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The presidential election of 1844 was one of the two or three most momentous elections in American history. Had Henry Clay won instead of James K. Polk, we'd be living in a very different country today. It cemented the westward expansion that brought Texas, California, and Oregon into the union. It also took place amid religious turmoil that included anti-Mormon and anti-Catholic violence, and the "Great Disappointment" in which thousands of followers of an obscure preacher named William Miller believed Christ would return to earth in October 1844. Author and journalist John Bicknell details even more compelling, interwoven events that occurred during this momentous year-the murder of Joseph Smith, the religious fermentation of the Second Great Awakening, John C. Frémont's exploration of the West, Charles Goodyear's patenting of vulcanized rubber, the near-death of President John Tyler in a freak naval explosion, and much more. All of these elements illustrate the competing visions of the American future-Democrats v. Whigs, Mormons v. Millerites, nativists v. Catholics, those who risked the venture westward and those who stayed safely behind-and how Polk's victory cemented the vision of a continental nation. John Bicknell has written and edited for FCW, Congressional Quarterly, Roll Call, and was coeditor of the 2012 edition of Politics in America, CQ's 1200-page guide to the US Congress. He lives in Haymarket, Virginia.
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
This comprehensive study by leading scholars in an important new field-the history of letters and letter writing-is essential reading for anyone interested in nineteenth-century American politics, history or literature. Because of its mass literacy, population mobility, and extensive postal system, nineteenth-century America is a crucial site for the exploration of letters and their meanings, whether they be written by presidents and statesmen, scientists and philosophers, novelists and poets, feminists and reformers, immigrants, Native Americans, or African Americans. This book breaks new ground by mapping the voluminous correspondence of these figures and other important American writers and thinkers. Rather than treating the letter as a spontaneous private document, the contributors understand it as a self-conscious artefact, circulating between friends and strangers and across multiple genres in ways that both make and break social ties.
This fascinating biography tells the story of nineteenth-century America through the life of one of its most charismatic and influential characters: Sojourner Truth. In an in-depth account of this amazing activist, Margaret Washington unravels Sojourner Truth's world within the broader panorama of African American slavery and the nation's most significant reform era. Born into bondage among the Hudson Valley Dutch in Ulster County, New York, Isabella was sold several times, married, and bore five children before fleeing in 1826 with her infant daughter one year before New York slavery was abolished. In 1829, she moved to New York City, where she worked as a domestic, preached, joined a religious commune, and then in 1843 had an epiphany. Changing her name to Sojourner Truth, she began traveling the country as a champion of the downtrodden and a spokeswoman for equality by promoting Christianity, abolitionism, and women's rights. Gifted in verbal eloquence, wit, and biblical knowledge, Sojourner Truth possessed an earthy, imaginative, homespun personality that won her many friends and admirers and made her one of the most popular and quoted reformers of her times. Washington's biography of this remarkable figure considers many facets of Sojourner Truth's life to explain how she became one of the greatest activists in American history, including her African and Dutch religious heritage; her experiences of slavery within contexts of labor, domesticity, and patriarchy; and her profoundly personal sense of justice and intuitive integrity. Organized chronologically into three distinct eras of Truth's life, Sojourner Truth's America examines the complex dynamics of her times, beginning with the transnational contours of her spirituality and early life as Isabella and her embroilments in legal controversy. Truth's awakening during nineteenth-century America's progressive surge then propelled her ascendancy as a rousing preacher and political orator despite her inability to read and write. Throughout the book, Washington explores Truth's passionate commitment to family and community, including her vision for a beloved community that extended beyond race, gender, and socioeconomic condition and embraced a common humanity. For Sojourner Truth, the significant model for such communalism was a primitive, prophetic Christianity. Illustrated with dozens of images of Truth and her contemporaries, Sojourner Truth's America draws a delicate and compelling balance between Sojourner Truth's personal motivations and the influences of her historical context. Washington provides important insights into the turbulent cultural and political climate of the age while also separating the many myths from the facts concerning this legendary American figure.
‘I am one of the cracked people of the world,’ Barbara Leigh Smith Bodichon wrote of herself, ‘and I like to herd with the cracked ... queer Americans, democrats, socialists, artists, poor devils or angels; and am never happy in an English genteel family life. I try to do it like other people, but I long always to be off on some wild adventure.’ Reformer, feminist, free-thinker, later to endow the founding of Girton College, Barbara Bodichon went to the United States on a marriage journey. First published in 1972, her journal of that trip, published in its original form for the first time, contains timely observation and incisive criticism of the American South before the Civil War, and gives a vivid portrait of a lively woman of her times, the friend of George Eliot and other leading figures of her age. This edition includes a fascinating introduction about the English visitor in the United States, from Dickens to Trollope. There is also a biographical study of Barbara Bodichon herself, giving an account of her life and of the causes, notably Women’s Rights, to which she devoted her time and energy.
A refined and remarkably well-educated woman, Maria Bryan began corresponding with her sister when she was sixteen years old. As Carol Bleser points out in her introduction, Bryan travels, reads the popular books of the day, entertains visitors, and makes social calls. At the same time, however, notes Bleser, Bryan's letters belie popular notions about the privileged lives of "typical" planters' daughters in the antebellum South, for she also works at housekeeping, tends the sick at home and in the neighborhood, makes clothes for the family's slaves, and tutors younger siblings.
"Included in the Appendix are two additional important documents. First, is the diary of the colonial director of the Adelsverein, Alexander Bourgeois, who accompanied Solms until dismissed in August 1844. This record provides a unique counterpoint to Solms's viewpoint. The second is the Memoir on American Affairs, addressed to Queen Victoria. In this, written in 1845 some months after Solms's return to Germany, develops political views which were strongly influenced by Solms's stay in Texas."--BOOK JACKET.
This volume gathers nearly half of some 300 letters written by Mary Telfair of Savannah to her best friend, Mary Few of New York. Telfair was born in 1790 to a wealthy, prominent, slaveholding Savannah family. Few, born in 1790 into equally affluent circumstances, moved with her family from Savannah to New York in 1799. Self-exiled because of their strong antislavery views, the Fews never returned to Georgia, yet they remained close to the Telfairs. The close friendship between Telfair and Few ended only with their deaths in the 1870s. Regular travelers, they met on many occasions. Chiefly, however, they kept in touch through frequent correspondence (Few's letters to Telfair remain undiscovered, and may not have not survived). Wherever Telfair happened to be--in Savannah, the northern states, or Europe--she wrote to her friend at least two or three times a month. Telfair's letters offer unique insights into the daily life of her family and the changes wrought by the deaths of so many of its members. The letters also reveal the shared interests and imperatives at the base of her various relationships with elite women, but especially with Mary Few, whom Telfair memorably described as her "Siamese Twin." The two women, neither of whom ever wed, nonetheless discussed the rights and obligations of marriage as well as their own state of "single blessedness." They also conversed about shared intellectual interests--literature, lecture topics, women's education--as well as the foibles of common acquaintances. Here is a fascinating, unfamiliar world as revealed in what editor Betty Wood calls "one of the most remarkable literary exchanges between women of high social rank in the early national and antebellum United States."