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Readings in Catholic School Social Teaching: Selected Documents of the Universal Church, 1891-2011 is a curated collection of readings that form a short summary of the universal Catholic social teaching ranging between Pope Leo XIII's 1891 Rerum Novarum and Pope Benedicts XVI's 2011 pontificate. Organized in seven chapters according to general topics related to social justice, each section includes excerpts from notable Catholic documents, particularly papal encyclicals and documents of the Second Vatican Council. This material not only invites readers to delve deeper into the vast and growing treasury of such writings, it also inspires by encouraging thoughtful discussion for better understanding the contemporary value of the documents and serves as a tool for both prayerful reflection and academic inquiry.
This unique book will assist those called to marriage to live out the wonderful, beautiful, and challenging mystery of married love by presenting a theology, spirituality, and morality of marriage in a widely accessible level. Dr. Perry Cahall encourages both engaged and married couples to understand the real nature and purpose of marriage as God has created it. He includes insightful "Self-Discovery" discussion questions to help couples process presented information. "Questions That Might Be on Your Mind" will also engage the reader through the "real world" issues couples confront today.
Any list of the most influential figures of the second half of the twentieth century would arguably have to begin with the name of Pope John Paul II. From 1978, when he was inaugurated, to the present, over a quarter of a century later, the Pope has been a dominant force in the world, both within the Catholic and Christian Church, and in the larger international community. Among the areas in which the Pope has been of signal importance to contemporary discussion, argument, and policy has been the field of bioethics. This collection brings together for the first time in an accessible and readable form a summary and assessment of John Paul II's contribution to bioethical issues and theories. It includes discussion of the Pope's views on the dignity of the person and the sanctity of human life, and the application of these views to various difficulties in medical ethics such as abortion and embryo research, the right to health care and the problem of suffering. Throughout, attention is paid to the way in which the Pope stands as a recognizably authentic voice for the Catholic faith in the medical arena.
Innumerable books have been written about successful outreach and evangelism, yet almost none address the centrality of the family as God’s intended vehicle for experiencing life, community, and growth. In this timely and powerful book, Johannes Reimer urges us to rediscover the family as a primary agent for mission in the world. Offering both a theological and practical foundation for understanding the role and significance of families in the vocation of the church, this book also provides creative ideas for implementing a family-centered praxis that offers preparation and support to families living out their calling to make Christ known. To ignore the family, Reimer warns, is to ignore the church’s greatest resource for transmitting truth, communicating love, and embodying the gospel. If we are to be effective in making disciples of all nations, we must start in our own homes.
2020 Catholic Press Association honorable mention award for future church Recent decades have seen a steady trend in Roman Catholic teaching toward a commitment to active nonviolence that could qualify the church as a “peace church.” As a moral theologian specializing in social ethics, Schlabach explores how this trend in Catholic social teaching will need to take shape if Catholics are to follow through. Globalization, he argues, is an invitation to recognize what was always supposed to be true in Catholic ecclesiology: Christ gives Christians an identity that crosses borders. To become a truly catholic global peace church in which peacemaking is church-wide and parish-deep, Catholics should recognize that they have always properly been a diaspora people with an identity that transcends tribe and nation-state.
Living the Truth in Love grew out of the desire to provide answers to the questions posed in the Lineamenta for the Synod on Marriage of 2015 in Rome: “How can the Christian community give pastoral attention to families with persons with homosexual tendencies? What are the responses that, in light of cultural sensitivities, are considered to be most appropriate? While avoiding any unjust discrimination, how can such persons receive pastoral care in these situations in light of the Gospel? How can God’s will be proposed to them in their situation?” (40) People who want to be instruments of Christ’s love to those who experience same sex attraction—among them our children, brothers and sisters, aunts and uncles, parents, friends, and coworkers—seek guidance on how best to do so. We need to listen to the stories of those who experience SSA and the stories of those who have accompanied them on their journeys. We also need to ground our responses in a genuine Christian understanding of the human person and of human sexuality. More and more of those who have left the gay life style are telling their stories, stories that disclose that engaging in homosexual sexual acts has not delivered the happiness sought. Fortunately, for many there is a second chapter to the story, a beautiful story of falling in love with Jesus and his Church, of finding an ennobling understanding of the truth of the human person. Their journeys and transformations have often been facilitated by family members and friends, counselors and spiritual directors, who have been affirming and accepting of those who experience same-sex attraction without approving all their choices. Those who courageously face the realities of their lives and resolutely make the changes necessary—a process generally involving a significant amount of suffering, prayer, commitment to the sacraments, and a refashioning of relationships— eventually find peace, not misery, in accepting the Church’s teaching on sexuality. In their willingness to undergo conversions of many kinds and in their desire to seek holiness and live lives of complete self-giving, they become witnesses of the saving power of Jesus’ love and the graces he bestows on those who love him. This volume includes essays that lay out the Christian view of the human person and of human sexuality, essays that challenge the bifurcation of sexualities into “heterosexual” and “homosexual.” Topics include an explanation of the meaning of the word “disorder”, a discussion of the therapeutic power of friendship, and an application of St. Pope John Paul II’s personalism to the question of same-sex attraction. Psychologists and counselors explain various ways of affirming those who experience SSA and of leading them to experience the power of Christ’s healing love. Several of those who experience SSA tell their touching and inspiring stories.
This first-ever interdisciplinary study of woman as prophet shows that, in these troubling times, ordinary women—especially Christian women—need to function as prophets by proclaiming, in word and deed, the indispensability of lovingly seeking the welfare of others. More specifically, social science shows that the person-centered love prophesied by women prophets is able to meet interpersonal challenges within the home and world, while philosophy and theology establish that women are able to excel as prophets due to the virtuous dispositions inculcated by femininity, the choice to be caring, a God-centered spirituality, and a pro-life humanitarian/personalist feminism that welcomes male collaborators. Facilitating the ability of Christian women to prophesy love are Baptismal graces, Thomistic virtues, and a much needed prophetic Marian ecclesiology based on what John Paul II calls the “prophetism of femininity.” These interdisciplinary findings provide an essential resource for educators and students of humanity, the theology of women, and evangelization. These findings emerge, first, from an investigation into the cognitive and ontological underpinnings of what John Paul II called the “feminine genius.” A second set of findings emerges from exploring the prophetic dimensions of the feminine genius, secular feminism’s need to adopt the insights of Christianity, and the ability of femininity’s prophetism to recast both femininity and feminism as Marian prophecies. A third set of findings arises from analyzing the spirituality of women prophets within the Christian tradition by considering the conditions necessary for prophesying, explicating requisite Thomistic virtues, and delving into the spirituality of Hildegard, Catherine of Siena, Julian of Norwich, and Teresa of Avila. A fourth set of findings arises from innovative studies of polarization, secularization, lust, romantic love, the conditions whereby mothers with careers can flourish, and the ability of nuns to combat racism in a small Midwestern town. Overall, these interdisciplinary investigations explicate the theology of women and show that women who prophesy love, either in the order of grace or nature, can help heal lives, families, and culture.
There is no papal document that has generated as much interest, controversy, and debate in recent times as Pope Francis's Amoris Laetitia. This document, which came out of two very divisive synods of Catholic bishops and leaders in Rome in 2014 and 2015, will probably be the most discussed document ever produced by a pope in modern Catholicism on marriage and family life. This volume has gathered seminal commentaries on Amoris Laetitia by African Catholic theologians, social scientists, and pastoral workers. They offer African theological and pastoral responses to the principles and practices proposed by Pope Francis and the Synod on the family on such contested issues as same-sex relations, divorce and remarriage, and reception and denial of Holy Communion in the church, among other divisive issues. These important essays and commentaries show the strengths and weaknesses of this papal commentary and point out the missing link in the global conversation on marriage, family, and same-sex relations. Their argument for the inclusion of African perspectives and moral traditions in the search for a third way in finding an inclusive and integrated pastoral art of accompaniment is very compelling. The authors here also call for the inclusion of Africa's own unique challenges--like polygamy, childless marriages, and the impact of migration, civil conflict, diseases, ecological and population crises, and the rights of African women--in the global discussion on marriage and family life. They also challenge uncritical cliches in world Christianity that Africa's opposition to same-sex marriages (or Western propaganda about population or birth control and contraception) are conservative, while showing diverse African conversations on these topics in the search for abundant life on this beautiful continent.
Professor Brian V. Johnstone, CSsR, has been quietly and unobtrusively contributing to the intellectual life of Catholicism, especially in the field of moral theology, for nearly four decades. Having published numerous theological articles on many topics, including biomedical ethics, peace and war, and fundamental moral theology, and directed many doctoral dissertations, it is no exaggeration to say that he has dedicated his entire life to teaching and writing theology. In honor of Johnstone's work, this felicitation volume covers a wide range of themes in the Christian moral life with original articles written by internationally recognized theologians. In the spirit of Johnstone's thought and work, each article challenges the reader to reflect upon the present while contemplating the future of moral theology.
"This volume features academic commentary on the key magisterial texts that constitute the sources of contemporary Catholic teaching on the family. Although Catholic Family Teaching (CFT) emerged and has developed in parallel with Catholic Social Teaching (CST), its documentary heritage has neither been explored in a parallel fashion nor to a similar academic depth. This volume redresses this imbalance by collecting outstanding commentaries and interpretations of the primary texts and key theological and historical developments in a first of its kind critical engagement with the documentary tradition of CFT. Each chapter engages a moment in this tradition of teaching in order to invite critical academic engagement with CFT, a topic that increasingly bears weight across diverse areas of theological and ethical consideration. By offering a clear understanding of the tradition's growth in the previous 130 years, the volume equips scholars and students of theology to engage the pressing questions of our time"--