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School shootings, police misconduct, and sexual assault where people are injured and die dominate the news. What are the connections between such incidents of violence and extreme harm? In this new book, world-renowned sociologist Patricia Hill Collins explores how violence differentially affects people according to their class, sexuality, nationality, and ethnicity. These invisible workings of overlapping power relations give rise to what she terms “lethal intersections,” where multiple forms of oppression converge to catalyze a set of violent practices that fall more heavily on particular groups. Drawing on a rich tapestry of cases, Collins challenges readers to reflect on what counts as violence today and what can be done about it. Resisting violence offers a common thread that weaves together disparate antiviolence projects across the world. When parents of murdered children organize against gun violence, when Black citizens march against the excessive use of police force in their neighborhoods, and when women and girls report sexual abuse by employers, coaches, and community leaders, the ideas and actions of ordinary people lay a foundation for new ways of thinking about and combating violence. Through its ground-breaking analysis, Lethal Intersections aims to stimulate debate about violence as one of the most pressing social problems of our times.
When realtor Ari Adams discovers the body of a prominent businessman during a luncheon, the case fortunately falls in the lap of her girlfriend Detective Molly Adams. But when the death is ruled a suicide and Molly is pulled from the case, Ari is suspicious. And she begins to wonder if her current client isn’t involved. While her professional life veers onto a dangerous road, her personal life could explode at any time. Her absent father suddenly reappears, a woman from her past proves to be a great temptation and Molly seems ready to crumble from the new case she inherits and her continued quest to uncover corruption in the police department. Everyone has questions, but many of the answers turn out to be lies. Nobody but Ari wonders if business greed, familial revenge, dirty cops and shady investments might all intersect—with deadly consequences. An Ari Adams Mystery Series Book 3.
This pioneering book demonstrates the disproportionate impact of state responses to COVID-19 on racially marginalized communities. Written by women and queer people of colour academics and activists, the book analyses pandemic lockdowns, border controls, vaccine trials, income support and access to healthcare across eight countries in North America, Asia, Australasia and Europe, to reveal the inequities within, and between countries. Putting intersectionality and economic justice at the heart of their frameworks, the authors call for collective action to end the pandemic and transform global inequities. Contributing to debates around the effects of COVID-19 – as well as racial capitalism and neoliberal globalization at large – this research is invaluable in informing future policy.
This volume offers a critical and creative analysis of the innovations of Deathscapes, a transnational digital humanities project that maps the sites and distributions of custodial deaths in locations such as police cells, prisons and immigration detention centres. An international team of authors take a multidisciplinary approach to questions of race, geographies of state violence and countermaps of resistance across North America, Australia and Europe. The book establishes rich lines of dialogic connection between digital and other media by incorporating both traditional scholarly resources and digital archives, databases and social media. Chapters offer a comprehensive mapping of the key attributes through which racial violence is addressed and contested through digital media and articulate, in the process, the distinctive dimensions of the Deathscapes site. This interdisciplinary volume will be an important resource for scholars, students and activists working in the areas of Cultural Studies, Media and Visual Studies, Indigenous Studies, Refugee Studies and Law.
Fifty Key Scholars in Black Social Thought is a collaborative volume that uplifts and explores the intellectual activism and scholarly contributions of Black social thinkers. It implores readers to integrate the research of Black scholars into their teaching and research, and fundamentally, to rethink the dominant epistemological claims and philosophical underpinnings of the Western social sciences. The volume features 50 chapters, written by 55 scholars who explore the diverse contributions of notable Black thinkers, both historical and contemporary. Four thematic areas organize this work—Black epistemology, Black geopolitics, Black oppression and resistance, and Black families and communities. Through a close analysis of the fifty thinkers presented here, the chapters explore these themes while dismantling the whitewashed disciplinary histories, methodologies, and content that obscure and/or subjugate the significance of Black social thought. In addition to offering insightful and timely analysis, each chapter offers suggested readings for readers who would like to dive deeper into the work of Black social thinkers. This volume offers an accessible starting point for exploring the work of Black scholars past and present and their contributions to sociology and the social sciences more broadly. It is useful to students, academics, practitioners, and the lay public who are curious about Black social thought.
De-Whitening Intersectionality: Race, Intercultural Communication, and Politics re-evaluates how the logic of color-blindness as whiteness is at play in the current scope of intersectional research on race, intercultural communication, and politics. Calling for a re-centering of difference by exploring the emergence and inception of intersectionality concepts, the coeditors and contributors distinguish between the uses of intersectionality that seem inclusive versus those that actually enact inclusion by demonstrating how to re-conceptualize intersectionality in ways that explicate, elucidate, and elaborate culture-specific and text-specific nuances of knowledge for women of color, queer/trans-people of color, and non-western people of color who have been marked as the Others. As a feminist of color tradition, intersectionality has been appropriated through increasing popularity in the discipline of communication, undermining efforts to critique power when researchers reduce the concept to a checklist of identity markers. This book underscores that in order to play well with and illustrate a nuanced understanding of intersectionality; scholars must be attentive to its origins and implications.
School shootings, police misconduct, and sexual assault where people are injured and die dominate the news. But how are these incidents of violence and extreme harm connected? In this new book, world-renowned sociologist Patricia Hill Collins explores how violence differentially affects people according to their class, sexuality, nationality and ethnicity. These invisible workings of overlapping power relations give rise to what she terms 'lethal intersections', where multiple forms of oppression converge to catalyze a set of violent practices that fall more heavily on particular groups. Drawing on a rich tapestry of cases from investigative journalism, feature films, documentaries and fiction, Collins challenges readers to reflect upon what counts as violence today and what can be done about it. Resisting violence offers a common thread that weaves together disparate anti-violence projects across the world. When parents of murdered children organize against gun violence, when Black citizens march against the excessive use of police force in their neighborhoods, and when women and girls report sexual abuse by employers, coaches, and community leaders, the ideas and actions of ordinary people lay a foundation for new ways of thinking about and combating violence. Through its ground-breaking analysis Lethal Intersections aims to stimulate debate about violence as one of the most pressing social problems of our times.
Barren County, located in the heart of south central Kentucky, was formed in 1799 and is the commonwealth's 13th largest county. Pioneers found the land without the usual, extensive wooded areas and so it looked barren to them in comparison. The area is anything but "barren," as its land and population have been productive in agriculture, commerce, education, medicine, and the military. Voted in 2007 by Progressive Farmer magazine as the "Best Place to Live in Rural America," the county has also produced one of the South's first African American mayors, two governors, renowned musicians, a Pulitzer Prize winner, two Congressional Medal of Honor recipients, a major television network president, and a U.S. Air Force general. Countless other citizens, equally productive, proudly call Barren County their home.
"In Where Do We Go From Here? (1967), Dr. Martin Luther King, Jr., described racism as 'a philosophy based on a contempt for life,' a totalizing social theory that could only be confronted with an equally massive response, by 'restructuring the whole of American society.' This book provides a survey of the truly transformative visions of racial justice in the United States, an often-hidden history that has produced conceptions of freedom and interdependence never envisioned in the nation's dominant political framework. This book brings together the stories of the social movements, intellectuals, artists, and cultural formations that have centered racial justice and the abolition of white supremacy as the foundation for a universal liberation. Daniel Martinez HoSang taps into moments across time and place to reveal the long driving force toward this vision of universal emancipation. From the abolition democracy of the nineteenth century and the struggle to end forced sterilizations, to domestic worker organizing campaigns and the twenty-first century's environmental justice movement, we see a desire to realize the antithesis of 'a philosophy based on a contempt for life.' These movements emphasized transformations that would liberate everyone from the violence of militarism, labor exploitation, degradations of the body, and elite-dominated governance. Rather than seeking 'equal rights' within such failed systems, they generated new visions that embraced human difference, vulnerability, and interdependence as central and productive facets of our collective experience"-- ǂc Provided by the publisher.
Woolf expertly recounts how the mammoth Roman empire was created, how it was sustained in crisis, and how it shaped the world of its rulers and subjects--a story spanning a millennium and a half of history.