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Between 1840 and 1930, approximately 900,000 people left Quebec for the United States and settled in French-Canadian colonies in New England's industrial cities. Yves Roby draws from first-person accounts to explore the conversion of these immigrants and their descendants from French-Canadian to Franco-American. The first generation of immigrants saw themselves as French Canadians who had relocated to the United States. They were not involved with American society and instead sought to recreate their lost homeland. The Franco-Americans of New England reveals that their children, however, did not see a need to create a distinct society. Although they maintained aspects of their language, religion, and customs, they felt no loyalty to Canada and identified themselves as Franco-American. Roby's analysis raises insightful questions about not only Franco-Americans but also the integration of ethno-cultural groups into Canadian society and the future of North American Francophonies.
Bilan des recherches récentes et en cours de part et d'autre de la frontière canado-américaine, suivi de sept témoignages.
Within the United States of America, French is of importance in only two areas, Louisiana and New England, the latter often being referred to as the Québec d'en bas for its high number of French-Canadian immigrants. Among the six states that constitute New England, Massachusetts is the one that attracted most of them, Québécois as well as Acadiens. Despite the high number of citizens of French-Canadian origin and the proximity to Canada, French has been losing ground as a langue du foyer in all of New England but especially in the southern part. This sociolinguistic study concentrates on the process of language decay among the French-Canadian population of Massachusetts. Based on a corpus consisting of 87qualitative interviews and a quantitative questionnaire survey of 392 questionnaires in 7 areas (covering the centers of French-Canadian immigration throughout Massachusetts),this study approaches the topic in a new, broader angle by encompassing the following aspects: ananalysis of U.S. Census data on ancestry and language use, an overview of the history of French-Canadian presence in Massachusetts, various specificities of the varieties of Canadian French spoken there, as well as ananalysis of the extralinguistic factors, such as the heterogeneity of the French-speaking population, and the intralinguistic consequences, such as unskilled code-switching,of language decay.
Widely regarded as the authentic voice of English-speaking farmers in Quebec, Robert Sellar, editor of the Huntingdon Gleaner, was the most-quoted rural newspaperman in Canada. Voice of the Vanishing Minority recounts Sellar's crusade against the tide of Frenchification that would displace English-speaking people from the townships they had pioneered. As a result of his outspokenness Sellar endured character assassination, physical violence, legal harassment, arson, clerical condemnation, disappointment, and the apathy of the dwindling communities he was defending. His provocative beliefs about Quebec's first "English exodus" - shared by the grass roots but dismissed by politically correct politicians, journalists, and academics as Anglo-Protestant bigotry - cut to the core of the unity crisis already developing in Canada. Book jacket.
This encyclopedia is a unique collection of entries covering the arrival, adaptation, and integration of immigrants into American culture from the 1500s to 2010. Few topics inspire such debate among American citizens as the issue of immigration in the United States. Yet, it is the steady influx of foreigners into America over 400 years that has shaped the social character of the United States, and has favorably positioned this country for globalization. Immigrants in American History: Arrival, Adaptation, and Integration is a chronological study of the migration of various ethnic groups to the United States from 1500 to the present day. This multivolume collection explores dozens of immigrant populations in America and delves into major topical issues affecting different groups across time periods. For example, the first author of the collection profiles African Americans as an example of the effects of involuntary migrations. A cross-disciplinary approach—derived from the contributions of leading scholars in the fields of history, sociology, cultural development, economics, political science, law, and cultural adaptation—introduces a comparative analysis of customs, beliefs, and character among groups, and provides insight into the impact of newcomers on American society and culture.
Gendered Passages is the first full-length book devoted to the gendered analysis of the lives of French-Canadian migrants in early-twentieth-century Lowell, Massachusetts. It explores the ingenious and, at times, painful ways in which French-Canadian women, men, and children adjusted to the challenges of moving to, and settling in, that industrial city. Yukari Takai uncovers the multitude of cross-border journeys of Lowell-bound French Canadians, the centrality of their family networks, and the ways in which the ideology of the family wage and the socioeconomic realities in Québec and New England shaped migrants' lives on both sides of the border. Takai argues that French-Canadian husbands and wives, fathers and mothers, sons and daughters harboured complex interpersonal dynamics whereby differing and, at times, conflicting interests had to be negotiated in not necessarily equal terms, but in accordance with each member's power and authority within the family and, by extension, larger society. Drawing on extensive historical research including archival records, collections of oral histories, newspapers, and contemporary observations in both English and French, Gendered Passages contributes to the re-reading of French-Canadian migration, which constitutes a fundamental part of North American history.
The book recognizes the achievements by a nineteenth-century community of women religious, the Grey Nuns of Lewiston, Maine. The founding of their hospital was significant in its time as the first hospital in that factory city; and is significant today if one desires a more accurate and inclusive history of women and healthcare in America. The fact that this community lived in a hostile, Protestant-dominated, industrial environment while submerged in a French-Canadian Catholic world of ethnicity, tradition and paternalism makes their accomplishments more compelling.
Frog Towndescribes in detail a French Canadian parish that was unique due to the high density of both Acadian and Quebecois settlers that were situated in a Yankee stronghold of Puritan stock. This demography provided for a volatile history that accentuated the inter-ethnic/sectarian conflicts of the time. In this book, Laurence Armand French discusses the work, language, and social activities of the working-class French Canadians during the changing times that transformed them from French Canadians to Franco Americans. French also articulates the current double-standard of justice within New Hampshire with details of actual cases, presented alongside their circumstances and judicial outcomes, to offer a thorough depiction of the community of Frog Town.
The book discusses how we can cross-fertilize relationship between roots and routes with and beyond the logic of closure, monological assertions and violence. The book draws upon multiple philosophical, historical, religious and spiritual traditions of the world to rethink our conceptions and productions of identity as well as our conventional understanding of roots and routes. The book particularly explores the vision and practice of creativity, socio-cultural regeneration and planetary realizations to cultivate new pathways of identity realization and new relationship between identities and differences in our fragile world today. Trans-disciplinary in engagement and trans-civilizational in its dialogical pathway, the book is a unique contribution to our contemporary scholarship about ethnicity, identity, social creativity, cultural regeneration and planetary realizations.
Sylvester challenges the view in prairie historiography that agriculture had commercialized before the west was opened to settlement, and that ethnic communities alone resisted the market's potential.