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The essays included in this volume are a mixture of old and new. Three of them make their first appearance in print on this occa sion (Nos III, IV, and V). The remaining four are based upon materials previously published in learned journals or anthologies. (However, these previously published papers have been revised and, generally, expanded for inclusion here.) Detailed acknowl edgement of prior publications is made in the notes to the relevant articles. I am grateful to the editors of these several publications for their kind permission to use this material. I am grateful to an anonymous reader for the Western Ontario Series for some useful corrigenda. And I should like to thank John Horty and Lily Knezevich for their help in seeing this material through the press. NICHOLAS RESCHER Pittsburgh, Pennsylvania May, 1980 xi INTRODUCTION The unifying theme of these essays is their concern with Leibniz's metaphysics of nature. In particular, they revolve about his cos mology of creation and his conception of the real world as one among infinitely many equipossible alternatives.
Leibniz’s metaphysics of space and time stands at the centre of his philosophy and is one of the high-water marks in the history of the philosophy of science. In this work, Futch provides the first systematic and comprehensive examination of Leibniz’s thought on this subject. In addition to elucidating the nature of Leibniz’s relationalism, the book fills a lacuna in existing scholarship by examining his views on the topological structure of space and time, including the unity and unboundedness of space and time. It is shown that, like many of his more recent counterparts, Leibniz adopts a causal theory of time where temporal facts are grounded on causal facts, and that his approach to time represents a precursor to non-tensed theories of time. Futch then goes on to situate Leibniz’s philosophy of space and time within the broader context of his idealistic metaphysics and natural theology. Emphasizing the historical background of Leibniz’s thought, the book also places him in dialogue with contemporary philosophy of science, underscoring the enduring philosophical interest of Leibniz’s metaphysics of time and space.
The revival of Leibniz studies in the past twenty-five years has cast important new light on both the context and content of Leibniz's philosophical thought. Where earlier English-language scholarship understood Leibniz's philosophy as issuing from his preoccupations with logic and language, recent work has recommended an account on which theological, ethical, and metaphysical themes figure centrally in Leibniz's thought throughout his career. The significance of these themes to the development of Leibniz's philosophy is the subject of increasing attention by philosophers and historians. This collection of new essays by a distinguished group of scholars offers an up-to-date overview of the current state of Leibniz research. In focusing on nature and freedom, the volume revisits two key topics in Leibniz's thought, on which he engaged both contemporary and historical arguments. Important contributions to Leibniz scholarship in their own right, these articles collectively provide readers a framework in which to better situate Leibniz's distinctive philosophy of nature and the congenial home for a morally significant freedom that he took it to provide.
The essays included in this volume are a mixture of old and new. Three of them make their first appearance in print on this occa sion (Nos III, IV, and V). The remaining four are based upon materials previously published in learned journals or anthologies. (However, these previously published papers have been revised and, generally, expanded for inclusion here.) Detailed acknowl edgement of prior publications is made in the notes to the relevant articles. I am grateful to the editors of these several publications for their kind permission to use this material. I am grateful to an anonymous reader for the Western Ontario Series for some useful corrigenda. And I should like to thank John Horty and Lily Knezevich for their help in seeing this material through the press. NICHOLAS RESCHER Pittsburgh, Pennsylvania May, 1980 xi INTRODUCTION The unifying theme of these essays is their concern with Leibniz's metaphysics of nature. In particular, they revolve about his cos mology of creation and his conception of the real world as one among infinitely many equipossible alternatives.
This major contribution to Leibniz scholarship will prove invaluable to historians of philosophy, theology, and science.
Christia Mercer analyses Leibniz's early works, demonstrating that the metaphysics of pre-established harmony developed many years earlier than previously believed. A much deeper understanding of some of Leibniz's key doctrines emerges, which will prompt scholars to reconsider their basic assumptions about early modern philosophy and science.
This study of the metaphysics of G. W. Leibniz gives a clear picture of his philosophical development within the general scheme of seventeenth-century natural philosophy. Catherine Wilson examines the shifts in Leibniz's thinking as he confronted the major philosophical problems of his era. Beginning with his interest in artificial languages and calculi for proof and discovery, the author proceeds to an examination of Leibniz’s early theories of matter and motion, to the phenomenalistic turn in his theory of substance and his subsequent de-emphasis of logical determinism, and finally to his doctrines of harmony and optimization. Specific attention is given to Leibniz’s understanding of Descartes and his successors, Malebranche and Spinoza, and the English philosophers Newton, Cudworth, and Locke. Wilson analyzes Leibniz’s complex response to the new mechanical philosophy, his discontent with the foundations on which it rested, and his return to the past to locate the resources for reconstructing it. She argues that the continuum-problem is the key to an understanding not only of Leibniz’s monadology but also of his views on the substantiality of the self and the impossibility of external causal influence. A final chapter considers the problem of Leibniz-reception in the post-Kantian era, and the difficulty of coming to terms with a metaphysics that is not only philosophically "critical" but, at the same time, “compensatory.” Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In recent decades, there has been much scholarly controversy as to the basic ontological commitments of the philosopher Gottfried Wilhelm Leibniz (1646-1716). The old picture of his thought as strictly idealistic, or committed to the ultimate reduction of bodies to the activity of mind, has come under attack, but Leibniz's precise conceptualization of bodies, and the role they play in his system as a whole, is still the subject of much controversy. One thing that has become clear is that in order to understand the nature of body in Leibniz, and the role body plays in his philosophy, it is crucial to pay attention to the related concepts of organism and of corporeal substance, the former being Leibniz's account of the structure of living bodies (which turn out, for him, to be the only sort of bodies there are), and the latter being an inheritance from the Aristotelian hylomorphic tradition which Leibniz appropriates for his own ends. This volume brings together papers from many of the leading scholars of Leibniz's thought, all of which deal with the cluster of questions surrounding Leibniz's philosophy of body.
In the present book, Pauline Phemister argues against traditional Anglo-American interpretations of Leibniz as an idealist who conceives ultimate reality as a plurality of mind-like immaterial beings and for whom physical bodies are ultimately unreal and our perceptions of them illusory. Re-reading the texts without the prior assumption of idealism allows the more material aspects of Leibniz's metaphysics to emerge. Leibniz is found to advance a synthesis of idealism and materialism. His ontology posits indivisible, living, animal-like corporeal substances as the real metaphysical constituents of the universe; his epistemology combines sense-experience and reason; and his ethics fuses confused perceptions and insensible appetites with distinct perceptions and rational choice. In the light of his sustained commitment to the reality of bodies, Phemister re-examines his dynamics, the doctrine of pre-established harmony and his views on freedom. The image of Leibniz as a rationalist philosopher who values activity and reason over passivity and sense-experience is replaced by the one of a philosopher who recognises that, in the created world, there can only be activity if there is also passivity; minds, souls and forms if there is also matter; good if there is evil; perfection if there is imperfection.