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In the famous Correspondence with Clarke, which took place during the last year of Leibniz’s life, Leibniz advanced several arguments purporting to refute the absolute theory of space and time that was held by Newton and his followers. The main aim of this book is to reassess Leibniz’s attack on the Newtonian theory in so far as he relied on the principle of the identity of indiscernibles. The theological side of the controversy is not ignored but isolated and discussed in the last three chapters, which deal with problems connected with the notions of omnipotence and omniscience.
This volume provides a uniquely comprehensive, systematic, and up-to-date appraisal of Leibniz's thought thematically organized around its diverse but interrelated aspects. By pulling together the best specialized work in the many domains to which Leibniz contributed, its ambition is to offer the most rounded picture of Leibniz's endeavors currently available.
In this book, Arthur gives fresh interpretations of Gottfried Leibniz's theories of time, space, and the relativity of motion, based on a thorough examination of Leibniz's manuscripts as well as his published papers. These are analysed in historical context, but also with an eye to their contemporary relevance. Leibniz's views on relativity have been extremely influential, first on Mach, and then on Einstein, while his novel approach to geometry in his analysis situs inspired many later developments in geometry. Arthur expounds the latter in some detail, explaining its relationship to Leibniz's metaphysics of space and the grounding of motion, and defending Leibniz's views on the relativity of motion against charges of inconsistency. The brilliance of his work on time, though, has not been so well appreciated, and Arthur attempts to remedy this through a detailed discussion of Leibniz's relational theory of time, showing how it underpins his theory of possible worlds, his complex account of contingency, and his highly original treatment of the continuity of time, providing formal treatments in an appendix. In other appendices, Arthur provides translations of previously untranslated writings by Leibniz on analysis situs and on Copernicanism, as well as an essay on Leibniz's philosophy of relations. In his introductory chapter he explains how the framework for the book is provided by the interpretation of Leibniz's metaphysics he defended in his earlier Monads, Composition, and Force (OUP 2018, winner of the 2019 annual JHP Book Prize for best book in the history of philosophy published in 2018).
The Monadology (French: La Monadologie, 1714) is one of Gottfried Leibniz's best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. In it, he offers a new solution to mind and matter interaction by means of a pre-established harmony expressed as the 'Best of all possible worlds' form of optimism.
Leibniz’s metaphysics of space and time stands at the centre of his philosophy and is one of the high-water marks in the history of the philosophy of science. In this work, Futch provides the first systematic and comprehensive examination of Leibniz’s thought on this subject. In addition to elucidating the nature of Leibniz’s relationalism, the book fills a lacuna in existing scholarship by examining his views on the topological structure of space and time, including the unity and unboundedness of space and time. It is shown that, like many of his more recent counterparts, Leibniz adopts a causal theory of time where temporal facts are grounded on causal facts, and that his approach to time represents a precursor to non-tensed theories of time. Futch then goes on to situate Leibniz’s philosophy of space and time within the broader context of his idealistic metaphysics and natural theology. Emphasizing the historical background of Leibniz’s thought, the book also places him in dialogue with contemporary philosophy of science, underscoring the enduring philosophical interest of Leibniz’s metaphysics of time and space.
Although it is common to see Kant's philosophy as at its core a reaction to (and partial rejection of) the dogmatism and rationalism of Leibniz, Wolff, and their followers, it is surprising how little detailed and critical study there has been of the relation between Leibniz and Kant. How did Kant understand Leibniz's philosophy? Did he correctly understand Leibniz's philosophy? Since only a portion of Leibniz's philosophical writings were published prior to Kant's critical period, is there a "true Leibniz" that Kant did not know? Are all of Kant's criticisms of Leibniz in particular and Leibnizian rationalism in general justified? Or does Leibniz have an answer to Kant's philosophy? Moreover, how should we understand the reception of Leibniz's philosophy in 18th-century Enlightenment Germany? Leibniz and Kant seeks to examine the relation between Leibniz and Kant by collecting essays written by some of the leading scholars of the history of modern philosophy, all of whom have in common a deep knowledge of both philosophers. This anthology further aims to create a dialogue between scholars of early modern philosophy and Kantians and to fill a lacuna in historical and philosophical scholarship. The essays contained here address fundamental questions of metaphysics, epistemology, and philosophical theology in Leibniz and Kant and address Kant's understanding and interpretation of his philosophical predecessor.
This book reveals a thread that runs through Leibniz’s metaphysics: from his logical notion of possible individuals to his notion of actual, nested ones. It presents Leibniz’s subtle approach to possibility and explores some of its consequential repercussions in his metaphysics. The book provides an original approach to the questions of individuation and relations in Leibniz, offering a novel account of Leibniz’s notion of Nested Individuals.