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This book explores the responses of the Roman Catholic Church to the French Revolution beginning in 1789, to the liberal revolution in 1830, and particularly the democratic revolution of 1848 in France, and asks how these events were perceived and explained. Informed by the collective memory of the first revolution, how did the Church react to renewed ‘catastrophe’? How did it seek to influence political choice? Why did authoritarian government prove to be so attractive? This is a study of the impact of religion on political behaviour, as well as of the politicisation of religion. Roger Price employs the methodology of the social and cultural historian to explain the development and interaction of two key institutions, Church and State, during a period of political and social upheaval. Drawing on a wide range of archival and printed primary sources, as well as secondary literature, this book analyses the diverse perceptions of people with power and the impact of their decisions, and the responses, of a wide range of individuals and communities.
This book provides a study of the manner in which the Roman Catholic Church in France responded to successive revolutions between 1789 and 1870 as well as to the cultural upheaval associated with accelerating socio-economic change. It focuses on the Church as an institution engaged in a dynamic process of (re)Christianization and determined, as the only repository of the true faith of Jesus Christ, to fortify belief , and to combat the ‘Satanic’ forces of moral corruption and revolutionary chaos and create a ‘counter society’, the société parfaite. Discussion of the Church as an institution in crisis, of the recruitment, instruction and mind-sets of its bishops, parish clergy, and the members of religious orders, of its hierarchical structures and internal discipline, and of the need to compensate for the losses suffered during a period of revolutionary upheaval, provides the basis for an exploration of its evolving doctrine(s) and sense of purpose; for an assessment of the pastoral care provided to parish communities; and of the leadership and moral qualities of the clergy; before final consideration of the reception of the religious message(s).
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1893 edition. Excerpt: ...is not of our body, but a townsman, and licensed by them to keep an inn. I have complained to the Lords about him, and hope there will be a letter go from the Board to the town to call for an account of the whole business. One of the charges against Laud, made by Prynne, the great Parliamentary lawyer, was that his chaplain, Morgan Owen, had set up images of the Virgin and Child, holding a small crucifix, over the new south porch of St. Marys, which he had built at a cost of 230Z., in lieu, it is said, of a Latin sermon. They still keep at Lambeth the very copy of Prynnes Canterburys Doom which Charles I. read, with the clear bold Bum spiro spero, C.R., written on the fly-leaf by the King himself. Hobbes notes how much the doctrine and method of the University contributed to the troubles, and Prynne had cruel wrongs to remember. In 1635 the Caroline charter confirmed the privileges of the University, and their rights over the city, notwithstanding a protest from the citizens; but Laud kept vigilant watch over the city. His History of his Chancellorship supplies full details. He got a letter from the Council, ordering the demolition of the cottages erected upon the town ditch and the town wall, the back way towards the Castle, and in the middle of the street by Trinity College gate, and near a place called Smithgate. Pulling down the cottages made Smithgate passable for coaches. And by his own proclamation he named a toll-gatherer for the market, which office hath of late times been discontinued; by reason whereof divers citizens, inhabiting in or near the corn market, have taken upon them to keep and set forth on market days public bushels and measures for the measuring of corn and grain, and take toll for the same...