Download Free Legends Of The Northern Paiute Book in PDF and EPUB Free Download. You can read online Legends Of The Northern Paiute and write the review.

Legends of the Northern Paiute shares and preserves twenty-one original and previously unpublished Northern Paiute legends, as told by Wilson Wewa, a spiritual leader and oral historian of the Warm Springs Paiute. These legends were originally told around the fires of Paiute camps and villages during the "story-telling season" of winter in the Great Basin of the American West. They were shared with Paiute communities as a way to pass on tribal visions of the "animal people" and the "human people," their origins and values, their spiritual and natural environment, and their culture and daily lives. The legends in this volume were recorded, transcribed, reviewed, and edited by Wilson Wewa and James Gardner. Each legend was recorded, then read and edited out loud, to respect the creativity, warmth, and flow of Paiute storytelling. The stories selected for inclusion include familiar characters from native legends, such as Coyote, as well as intriguing characters unique to the Northern Paiute, such as the creature embodied in the Smith Rock pinnacle, now known as Monkey Face, but known to the Paiutes in Central Oregon as Nuwuzoho the Cannibal. Wewa's apprenticeship to Northern Paiute culture began when he was about six years old. These legends were passed on to him by his grandmother and other tribal elders. They are now made available to future generations of tribal members, and to students, scholars, and readers interested in Wewa's fresh and authentic voice. These legends are best read and appreciated as they were told--out loud, shared with others, and delivered with all of the verve, cadence, creativity, and humor of original Paiute storytellers on those clear, cold winter nights in the high desert.
This is a unique collection of information about the Southern Paiutes, which covers mythology and folklore, traditional crafts, historical stories, and information about the Paiute language. LaVan Martineau began collecting a lot of the information in this book during the 1940s from individuals still maintaining the old ways, while their culture eroded beneath their feet. These elders willingly shared this information with Mr. Martineau. Little did he realize that within a few decades almost no one under the age of 50 would still speak the Paiute language, and even fewer would still know the traditional stories and crafts. Discover the charming winter tales that were told in during the wintertime after the pinyon nut harvest in Fall, each story was designed to be morally instructive. Learn how the Paiute made bows and arrows, baskets, cradleboards, moccasins and more. You'll even get a primer on the Paiute language. A unique document from a vanishing period.
Myths, personal narratives and historical traditions reveal beliefs and customs of twelve Indian tribes who once lived in the states of Idaho, Montana and Wyoming
The burnt-red badlands of Montana's Hell Creek are a vast graveyard of the Cretaceous dinosaurs that lived 68 million years ago. Those hills were, much later, also home to the Sioux, the Crows, and the Blackfeet, the first people to encounter the dinosaur fossils exposed by the elements. What did Native Americans make of these stone skeletons, and how did they explain the teeth and claws of gargantuan animals no one had seen alive? Did they speculate about their deaths? Did they collect fossils? Beginning in the East, with its Ice Age monsters, and ending in the West, where dinosaurs lived and died, this richly illustrated and elegantly written book examines the discoveries of enormous bones and uses of fossils for medicine, hunting magic, and spells. Well before Columbus, Native Americans observed the mysterious petrified remains of extinct creatures and sought to understand their transformation to stone. In perceptive creation stories, they visualized the remains of extinct mammoths, dinosaurs, pterosaurs, and marine creatures as Monster Bears, Giant Lizards, Thunder Birds, and Water Monsters. Their insights, some so sophisticated that they anticipate modern scientific theories, were passed down in oral histories over many centuries. Drawing on historical sources, archaeology, traditional accounts, and extensive personal interviews, Adrienne Mayor takes us from Aztec and Inca fossil tales to the traditions of the Iroquois, Navajos, Apaches, Cheyennes, and Pawnees. Fossil Legends of the First Americans represents a major step forward in our understanding of how humans made sense of fossils before evolutionary theory developed.
The vivid imagination, robust humor, and profound sense of place of the Indians of Oregon are revealed in this anthology, which gathers together hitherto scattered and often inaccessible legends originally transcribed and translated by scholars such as Archie Phinney, Melville Jacobs, and Franz Boas.
Born into an Odawa family in Michigan in 1932, Frances "Geri" Roossien lived a life that was both ordinary and instructive. As a child, she attended Holy Childhood Boarding School; as an adult, she coped with her trauma through substance abuse; and in recovery she became a respected elder who developed tribally centered programs for addiction and family health, including the first Native American Recovery Group. While a graduate student, Andrea Riley Mukavetz was invited into Geri's home to listen to her stories and assist in compiling and publishing a memoir. Geri wanted her stories to serve as a resource, form of support, and affirmation that Indigenous people can be proud of who they are and overcome trauma. Geri hoped to be a model to current and future generations, and she believed strongly that more Indigenous people should become substance abuse counselors and work with their communities in tribally specific ways. Geri died in 2019, but Riley Mukavetz carried on the work. This book presents Geri's stories, lightly edited and organized for clarity, with an introduction by Riley Mukavetz that centers Geri's life and the process of oral history in historical and theoretical context.
Of all the characters in myths and legends told around the world, it's the wily trickster who provides the real spark in the action, causing trouble wherever he goes. This figure shows up time and again in Native American folklore, where he takes many forms, from the irascible Coyote of the Southwest, to Iktomi, the amorphous spider man of the Lakota tribe. This dazzling collection of American Indian trickster tales, compiled by an eminent anthropologist and a master storyteller, serves as the perfect companion to their previous masterwork, American Indian Myths and Legends. American Indian Trickster Tales includes more than one hundred stories from sixty tribes--many recorded from living storytellers—which are illustrated with lively and evocative drawings. These entertaining tales can be read aloud and enjoyed by readers of any age, and will entrance folklorists, anthropologists, lovers of Native American literature, and fans of both Joseph Campbell and the Brothers Grimm.
Explores the social and natural history of eastern Oregon, including central Oregon.
Songs of Power and Prayer in the Columbia Plateau explores the role of song as a transformative force in the twentieth century, tracing a cultural, spiritual, and musical encounter that upended notions of indigeneity and the rules of engagement for Indians and priests in the Columbia Plateau. In Chad Hamill's narrative, a Jesuit and his two Indian "grandfathers"--one a medicine man, the other a hymn singer--engage in a collective search for the sacred. The priest becomes a student of the medicine man. The medicine man becomes a Catholic. The Indian hymn singer brings indigenous songs to the Catholic mass. Using song as a thread, these men weave together two worlds previously at odds, realizing a promise born two centuries earlier within the prophecies of Circling Raven and Shining Shirt. Songs of Power and Prayer reveals how song can bridge worlds: between the individual and Spirit, the Jesuits and the Indians. Whether sung in an indigenous ceremony or adapted for Catholic Indian services, song abides as a force that strengthens Native identity and acts as a conduit for power and prayer. A First Peoples: New Directions in Indigenous Studies book