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Nearly everything that theologians write on liturgy, Father Kavanagh notes, is often called liturgical theology, although on closer examination such works appear to be either dogmatic theologies about the liturgy or systematic theologies making use of liturgical data. None truly reflects how liturgy shapes theology or is theology or even relates to theology. This work is Father Kavanagh's effort to substantiate the existence of a truly liturgical theology. It will raise almost as many questions as it answers, but it will also further insight into theology and liturgy as it assays their relationship.
In The God We Worship Nicholas Wolterstorff takes a ground-up approach to liturgical theology, examining the oft-hidden implications of traditional elements of liturgy. Given that no liturgy has ever been composed from scratch, Wolterstorff argues that the assumptions taken into worship are key to perceiving the real depths of historical Christianity s understanding of God. Across the liturgies of the Orthodox, Catholic, Episcopal, Lutheran, and Reformed churches, Wolterstorff highlights theologically neglected elements of God, such as an implicit liturgical understanding of God as listener. A dissection of liturgy is not only interesting, Wolterstorff argues, but crucial for reconciling differences between the God studied by theologians and the God worshiped by churchgoers on Sunday.
Father Anscar Chupungco fondly recalls his first class as a student at the Pontifical Liturgical Institute in 1965. Professor Salvatore Marsili 'famed theologian, liturgist, and cofounder of the institute 'entered the lecture hall, and after a prolonged and awkward silence finally asked, And so, what is liturgy?" This seemingly simple question underlies Chupungco's untiring love for liturgy and his lifetime of searching for answers. His is a passion deeply rooted in tradition, which is evident in this volume. Relying on Scripture, patristic writers, and conciliar and postconciliar documents 'and with great skill, prudence, and the fundamental virtue of obedience 'he carefully examines current liturgical trends that are the subject of fierce debate. At a time when we focus so intently on the debate itself, Chupungco cautions us to remember: "At the end of the day what matters are not personal opinions but what truly contributes to making the prayer of the Church an encounter with the person of Christ." It is this most sacred encounter that is at the heart of What, Then, Is Liturgy? And it is this encounter that will lead us day by day to the ultimate heavenly liturgy, our eternal and perfect offering of praise to God. Anscar Chupungco is a Benedictine of the Abbey of Our Lady of Montserrat in Manila. He is former president of the Pontifical Liturgical Institute in Rome, where he taught history of the liturgy and liturgical inculturation. Chupungco was Executive Secretary of the Philippine Episcopal Commission on Liturgy for eighteen years and is currently Secretary of the Asian Liturgy Forum. He has served as consultor to both the Vatican Congregation for Divine Worship and the Vatican Congregation for Catholic Education, was a member of the Advisory Committee of the International Commission on English in the Liturgy (ICEL) for ten years, and for some time served as Chair of ICEL's Translations and ReVisions Subcommittee. Chupungco edited the five-volume Handbook for Liturgical Studies and is author of Liturgical Inculturation (both published by Liturgical Press), Cultural Adaptation of the Liturgy, and Liturgies of the Future. "
Some think that liturgy is formal, public, and for ordinary people, while mysticism is uncontrollable, private, and for extraordinary saints. Is there a connection between the two? In this volume, David Fagerberg proposes that mysticism is the normal crowning of the Christian life, and the Christian life is liturgical. We intuitively sense that liturgy and theology and mysticism have an affinity. Liturgical theology should reveal liturgy’s mystical heart. Liturgical theology asks “What happens in liturgy?” and liturgical mysticism asks “What happens to us in liturgy?”, and perfects our interior liturgy. In Liturgical Mysticism, Fagerberg directs the reader to look fixedly at Christ, who is the Mystery present in liturgy, and who bestows his resurrection power upon his adopted children. “In a time where both too wild and too mild spiritualities abound, it is audacious to put forward a book on liturgical mysticism. [This book] continues to enrich liturgical theology by amplifying its horizon and solidifying the foundation on which it rests.” Joris Geldhof Katholieke Universiteit Leuven
From USCCB Publishing, this revision of the General Instruction of the Roman Missal (GIRM) seeks to promote more conscious, active, and full participation of the faithful in the mystery of the Eucharist. While the Missale Romanum contains the rite and prayers for Mass, the GIRM provides specific detail about each element of the Order of Mass as well as other information related to the Mass.
This book examines the way Christians in Jerusalem prayed and how their prayer changed in the face of foreign invasions and the destruction of their places of worship.
Come Into the Light is an illustrated handbook for understanding the architecture of a church and the arrangement of its interior for the celebration of the liturgy. It offers great practical wisdom to all Christian communities as they reflect on their liturgy and on the buildings in which God is made present daily in ritual and symbol. This book aims to build an understanding of the constituent features of church buildings, the role they have in worship and the spirit with which they are imbued, so that all who enter today’s sacred spaces may find the authentic presence of the living God. Those who read, preach, preside or in any way take part in worship will find great practical inspiration here. This volume includes articles that have appeared over the last five years in the regular Parish Practice feature in 'The Tablet' magazine.