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Proposed prayers for gathering, intercession, and scripture reading portions of worship, for use by all churches who use the Revised Common Lectionary.
The next installment in the critically acclaimed lectionary series that focuses on women's stories. In this second volume of the three-volume Women's Lectionary for the Whole Church, widely praised womanist bible scholar and priest Wil Gafney selects scripture readings that emphasize women's stories. Focusing especially on the Gospel of Mark, Year B of A Women's Lectionary features Gafney's fresh, inclusive, and thought-provoking translations of every reading, alongside commentary on each reading. Designed for liturgical use or scriptural study, this resource offers a new perspective on the Bible and the liturgical year. “Gafney's paradigm-shifting scholarship will influence biblical preaching and teaching for generations to come." —National Catholic Reporter
All eucharistic readings edited for liturgical use from the Revised Standard Version translation of the Bible. The paper-bound pew edition fits into the standard pew rack. (274 pp)
All eucharistic readings edited for liturgical use from the Revised Standard Version translation of the Bible. The paper-bound pew edition fits easily into the standard pew rack. (320 pp)
The newly approved translation of the readings for weekday Masses is now available to presiders, preachers and faithful alike in a convenient one-volume study edition. LTP's study edition of the Weekday Lectionary, although not intended for use in the liturgy, offers many of the same features as its beautiful ritual volumes. The efficient two-column layout of the readings allows the user to view the first and gospel readings and the responsorial psalm together, with few page turns. The large, clear type--the same size as that found in LTP's Sunday Lectionary study edition--is easy to read, and the book's lieflat binding allows it to remain open to the correct page while the user consults other resources and takes notes for homilies and study groups. Those who attend daily Mass regularly will want a copy of this volume for their own prayerful preparation, as will presiders, liturgists, students and preachers. Those who plan and preside at daily services of the word or communion services will also need a copy to prepare reflections and practice readings. The parish library, sacristy and office can also benefit from this practical tool for preparing and celebrating daily Mass.
Lectionary texts for reading the daily office using the Revised Standard Version translation of the Bible.
A concise explanation of each day's readings for the spiritual guidance of believers.
Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.