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Lebanon today is at a fateful crossroads in its eventful socio-cultural and political history. Imperiled by unsettling transformations, from postwar reconstruction and rehabilitation to the forces of postmodernity and globalism, it remains adrift. In this landmark study, Samir Khalaf explores how ordinary citizens, burdened by the consequences of an ugly and unfinished war, persisting regional rivalries, mounting economic deprivation and diminishing prospects for well-being, find meaning and coherence in a society that has not only lost its moorings and direction, but also its sense of control. Khalaf argues that a mood of lethargy and indifference prevails, with a growing tendency for the Lebanese to seek refuge in religiosity, communalism and cloistered spatial identities, or temporary relief in the allure of mass consumerism. 'Timely and provocative ... Samir Khalaf offers an empirically rich and theoretically broad survey of Lebanese society.' Craig Larkin, University of Exeter 'Samir Khalaf is the foremost scholar writing on Lebanese politi and society today. This book re-affirms his stature with its keen observations, eloquent prose and impassioned arguments about the escapist and narcissistic maladies afflicting postwar Lebanon.' Akram Khater, North Carolina State University 'A skilled sociological reading of contemporary Lebanon by a master of the discipline.' Augustus Richard Norton, Boston University and University of Oxford
This book studies the origins and evolution of power sharing in Lebanon. The author has established a relationship between mobilization, ethnurgy (ethnic identification), memory and trauma, and how they impact power sharing provisions. The book starts with the events in the 1820s, when communities began to politicize their identities, and which led to the first major outbreak of civil violence between the Druze and the Maronites. Consequently, these troubled four decades in Lebanon led to the introduction of various forms of power-sharing arrangements to establish peace. The political systems introduced in Lebanon are: the Kaim-Makamiya (dual sub-governorship), a quasi-federal arrangement; the Mutassarifiya, the prototype of a power-sharing system; the post-independence political system of Lebanon which the book refers to as semi-consociation, due to the concentration of executive powers in the Presidential office; and finally, the full consociation of the Taif Republic. In each of these phases, there was a peculiar interaction between the non-structural elements that had a direct impact on power sharing; this led at times to instability, and at other times it brought down the system, as in 1840–1860 and 1975. Power Sharing in Lebanon is the first academic work that emphasizes the influence of the non-structural elements that hinder power sharing. This volume is now a key resource for students and academics interested in Lebanese Politics and the Middle East.
Addressing one of the most pressing issues of the Lebanese Civil War (1975-1990) that is still unresolved almost 30 years later, this book adopts a political, sociological, and anthropological approach to look at periods of transition from conflict to peace in Lebanon. Inducing a set of questions about the social and political system, the post-conflict state has been pushing for a politics of amnesty and amnesia. The case study delves into the notion of transition from conflict to peace in Lebanon by looking in the case of the estimated 17,000 people who disappeared during the Civil War. Using the concept of liminality to understand the evolution of the issue over the years, the book follows the trajectory of the relatives of the missing, who have formed a communitas – a group sharing strong feelings of comradeship and brother/sisterhood by virtue of finding themselves in the same situation. Offering a novel way of looking at transitions, the book is a significant contribution to peace studies, and it will be an interest of students and academics working in human rights, political science, and the Middle East disciplines.
'Claire Launchbury and Megan C. MacDonald’s edited collection of essays offers a series of comparative analyses of the literary and filmic texts, contexts, and crossings of the Mediterranean region. [...] The book immediately illustrates the breadth, depth, and interdependenc of what has become known as Mediterranean Studies. The collection expands the borders of the Medite rranean space, and posits it as a place of constant identitarian and linguistic interrogation for both those who occupy it and those who document it. [...] This collection will be a valuable resource for scholars who are looking for a contemporary and comprehensive entry point into Mediterranean Studies. [...] With its focus on transnationalisms, genre and border crossings, and complicated identities in the constantly reinvented and reinventing space of the Mediterranean, Launchbury and MacDonald’s collection offers a wealth of literary and cultural routes to follow.' Maria Vendetti, Studies in 20th & 21st Century Literature
In this book, author Nader Moumneh–a Canadian senior policy adviser of Lebanese descent– examines the research of the formation and evolution of the Christian resistance in Lebanon he performed as a graduate student at the American University of Beirut in the early 1990s. He has conducted hundreds of lengthy interviews with senior Lebanese Forces leaders who were thoroughly impressed by his communicative yet assertive personality, his scrupulous presentation of facts, his obsessive attention to detail, and most importantly, his unwavering determination to unveil behind-the-scenes events. Mr. Moumneh drew upon his self-acquired persuasion tactics and negotiation strategies to earn the Lebanese Forces’ trust and gain access to top secret, never-before published information. Since then, he has continually revised and expanded the manuscript to address the rapidly changing situation in Lebanon and the Middle East. The Lebanese Forces: Emergence and Transformation of the Christian Resistance has taken twenty-five years to produce and is unique in its own right. Mr. Moumneh’s work is not a typical re-telling of the Lebanese crisis, rather it is a magnificent blend of skillful craftsmanship, an unprecedented wealth of painstakingly referenced chronological research and now declassified intelligence information.
In Women and Gender in a Lebanese Village: Generations of Change, Nancy W. Jabbra presents a detailed analysis of change in gender roles in a Christian community in rural Lebanon.
This book investigates a shared experience of time and space in the post-civil-war city of Beirut: “the suspended now”. Based on the close analysis of a large corpus of cultural objects; including visual art, literature, architecture and cinema; the book argues that last decades have witnessed a gradual shift in understanding this temporality from being a transitional phase to a more durable experience of precariousness. The theoretically rich analyses take us on a journey through Beirut’s real and imagined geographies, from garbage dumps to real estate advertisements, and from subterranean spaces to martyr’s posters. For scholars of cultural analysis, urban studies, cultural geography and critical theory, the case of post-1990 Beirut offers a fascinating case of neoliberal urban renewal, which challenges existing theories. For scholars of Lebanon and Beirut, this study complements existing work on post-civil-war Lebanese cultural production rooted in trauma studies by its focus on the city’s continual exposure to violence.
Gender and sexual identity formation is an ongoing anthropological conversation in both Middle Eastern studies and urban studies, but the story of gay and lesbian identity in the Middle East is only just beginning to be told. Queer Beirut is the first ethnographic study of queer lives in the Arab Middle East. Drawing on anthropology, urban studies, gender studies, queer studies, and sociocultural theory, Sofian Merabet’s compelling ethnography suggests a critical theory of gender and religious identity formations that will disrupt conventional anthropological premises about the contingent role that society and particular urban spaces have in facilitating the emergence of various subcultures within the city. From 1995 to 2014, Merabet made a series of ethnographic journeys to Lebanon, during which he interviewed numerous gay men in Beirut. Through their life stories, Merabet crafts moving ethnographic narratives and explores how Lebanese gays inhabit and perform their gender as they formulate their sense of identity. He also examines the notion of “queer space” in Beirut and the role that this city, its class and sectarian structure, its colonial history, and religion have played in these people’s discovery and exploration of their sexualities. In using Beirut as a microcosm for the complexities of homosexual relationships in contemporary Lebanon, Queer Beirut provides a critical standpoint from which to deepen our understandings of gender rights and citizenship in the structuring of social inequality within the larger context of the Middle East.
The Bourj in central Beirut is one of the world's oldest and most vibrant public squares. Named after the mediaeval lookout tower that once soared above the city's imposing ramparts, the square has also been known as Place des Canons (after a Russian artillery build-up in 1773) and Martyrs' Square (after the Ottoman execution of nationalists in 1916). As an open museum of civilizations, it resonates with influences from ancient Phoenician to colonial, post-colonial and, as of late, postmodern elements. Over the centuries it has come to embody pluralism and tolerance. During the Lebanese civil war (1975-90), this ebullient entertainment district, transport hub and melting-pot of cultures was ruptured by the notorious Green Line, which split the city into belligerent warring factions. Fractious infighting and punishing Israeli air raids compounded the damage, turning the Bourj into a no-man's-land. In the wake of former Prime Minister Rafik al-Hariri's assassination (14 February 2005), the Bourj witnessed extraordinary scenes of popular, multi-faith and cross-generational protest. Once again, Samir Khalaf argues, the heart of Beirut was poised to re-invent itself as an open space in which diverse groups can celebrate their differences without indifference to the other. By revisiting earlier episodes in the Bourj's numerous transformations of its collective identity, Khalaf explores prospects for neutralizing the disheartening symptoms of reawakened religiosity and commodified consumerism. 'A timely and informative study on Beirut's pre-eminent patch of public space.' The Daily Star 'Khalaf has arguably contributed more fine studies on the history and sociology of modern Lebanon than has any other scholar alive.' Foreign Affairs 'A spirited guide to Beirut's (re)development, lively in style, rich in illustration and perceptive in analysis.' Frederick Anscombe, Birkbeck College, University of London
Workers from the Syrian diaspora have maintained a presence in Lebanon for decades, building multimillion-dollar apartment complexes, toiling for backbreaking hours in grocery stores. From the mid-2000s, liberalising reforms saw accelerating levels of poverty among workers, often paid as low as $20 per day. Instead of ‘opportunity’, workers faced the prospect of indefinite economic exile, the unending drudgery of hard labour, and a constant struggle to make ends meet. But in 2011, revolution came to Syria. Rural towns and villages exploded in revolt, but even those workers who remained in Beirut found means to protest at a distance. Their movement, which this book identifies as ‘rebel populism,’ represents an early instance of an increasingly common global contentious political formation, a form of mass politics that emerges not via a charismatic orator or developed ideological convictions, but through the weaving together of grievances aimed at the ruling class.