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Late Antique Responses to the Arab Conquests is a showcase of new discoveries in an exciting and rapidly developing field: the study of the transition from Late Antiquity to Early Islam. The Arab conquests are shown to have changed both the Arabian conquerors and the conquered.
This book offers a number of innovative studies on the three main communities of the East Mediterranean lands—Muslims, Jews and Christians—in the aftermath of the seventh-century Arab conquests. It focuses principally on how the Christian majority were affected by and adapted to their loss of political power in such arenas as language use, identity construction, church building, pilgrimage, and the role of women. Attention is also paid to how the Muslim community defined itself, administered justice, and regulated relations with non-Muslims. This book will be important for anyone interested in the ways in which the cultures and traditions of the late antique Mediterranean world were transformed in the course of the seventh to tenth centuries by the establishment of the new Muslim political elite and the gradual emergence of an Islamic Empire. --
In just over a hundred years--from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far afield as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How this collection of Arabian tribes was able to engulf so many empires, states, and armies in such a short period of time is a question that has perplexed historians for centuries. Most recent popular accounts have been based almost solely on the early Muslim sources, which were composed centuries later for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. In this ground-breaking new history, distinguished Middle East expert Robert G. Hoyland assimilates not only the rich biographical and geographical information of the early Muslim sources but also the many non-Arabic sources, contemporaneous or near-contemporaneous with the conquests. The story of the conquests traditionally begins with the revelation of Islam to Muhammad. In God's Path, however, begins with a broad picture of the Late Antique world prior to the Prophet's arrival, a world dominated by the two superpowers of Byzantium and Sasanian Persia, "the two eyes of the world." In between these empires, in western (Saudi) Arabia, emerged a distinct Arab identity, which helped weld its members into a formidable fighting force. The Arabs are the principal actors in this drama yet, as Hoyland shows, the peoples along the edges of Byzantium and Persia--the Khazars, Bulgars, Avars, and Turks--also played important roles in the remaking of the old world order. The new faith propagated by Muhammad and his successors made it possible for many of the conquered peoples to join the Arabs in creating the first Islamic Empire. Well-paced and accessible, In God's Path presents a pioneering new narrative of one the great transformational periods in all of history.
A study of Islamic civilisation and the intimate link between Jewish religion and the earliest forms of Islam.
A sweeping historical account of the Later Roman Empire incorporating the latest scholarly research In the newly revised 3rd edition of A History of the Later Roman Empire, 284-700, distinguished historians Geoffrey Greatrex and Stephen Mitchell deliver a thoroughly up-to-date discussion of the Later Roman Empire. It includes tables of information, numerous illustrations, maps, and chronological overviews. As the only single volume covering Late Antiquity and the early Islamic period, the book is designed as a comprehensive historical handbook covering the entire span between the Roman Empire to the Islamic conquests. The third edition is a significant expansion of the second edition—published in 2015—and includes two new chapters covering the seventh century. The rest of the work has been updated and revised, providing readers with a sweeping historical survey of the struggles, triumphs, and disasters of the Roman Empire, from the accession of the emperor Diocletian in AD 284 to the closing years of the seventh century. It also offers: A thorough description of the massive political and military transformations in Rome’s western and eastern empires Comprehensive explorations of the latest research on the Later Roman Empire Practical discussions of the tumultuous period ushered in by the Arab conquests Extensive updates, revisions, and corrections of the second edition Perfect for undergraduate and postgraduate students of ancient, medieval, early European, and Near Eastern history, A History of the Later Roman Empire, 284-700 will also benefit lay readers with an interest in the relevant historical period and students taking a survey course involving the late Roman Empire.
This book asks how the inhabitants and neighbours of the Eastern Roman Empire understand their identity as Romans in the centuries following the emergence of Islam as a world-religion. Its answers lie in exploring the nature of change and continuity of social structures, self-representation, and boundaries as markers of belonging to the Roman group in the period from circa AD 650 to 850. Early medieval Romanness was integral to the Roman imperial project; its local utility as an identifier was shaped by a given community’s relationship with Constantinople, the capital of the Roman state. This volume argues that there was fundamental continuity of Roman identity from Late Antiquity through these centuries into later periods. Many transformations which are ascribed to the Romans of this era have been subjectively assigned by outsiders, separated by time or space, and are not born out by the sources. This finding dovetails with other recent historical works re-evaluating the early medieval Eastern Roman polity and its ideology.
A popular history of the Arab invasions that carved out an empire from Spain to China Today's Arab world was created at breathtaking speed. Whereas the Roman Empire took over 200 years to reach its fullest extent, the Arab armies overran the whole Middle East, North Africa and Spain within a generation. They annihilated the thousand-year-old Persian Empire and reduced the Byzantine Empire to little more than a city-state based around Constantinople. Within a hundred years of the Prophet's death, Muslim armies destroyed the Visigoth kingdom of Spain, and crossed the Pyrenees to occupy southern France. This is the first popular English language account of this astonishing remaking of the political and religious map of the world. Hugh Kennedy's sweeping narrative reveals how the Arab armies conquered almost everything in their path. One of the few academic historians with a genuine talent for story telling, he offers a compelling mix of larger-than-life characters, battles, treachery and the clash of civilizations.
Little is known about Arabia in the sixth century, yet from this distant time and place emerged a faith and an empire that stretched from the Iberian peninsula to India. Today, Muslims account for nearly a quarter of the global population. A renowned classicist, G. W. Bowersock seeks to illuminate this obscure and dynamic period in the history of Islam—exploring why arid Arabia proved to be such fertile ground for Muhammad’s prophetic message, and why that message spread so quickly to the wider world. The Crucible of Islam offers a compelling explanation of how one of the world’s great religions took shape. “A remarkable work of scholarship.” —Wall Street Journal “A little book of explosive originality and penetrating judgment... The joy of reading this account of the background and emergence of early Islam is the knowledge that Bowersock has built it from solid stones... A masterpiece of the historian’s craft.” —Peter Brown, New York Review of Books
The BuddhistRoad project has been creating a new framework to understand the dynamics of cultural encounter and religious transfer across premodern Eastern Central Asia. This framework includes a new focus on the complex interactions between Buddhism and non-Buddhist traditions and a deepening of the traditional focus on Buddhist doctrines between the 6th and 14th centuries, as Buddhism continued to spread along an ancient, local political-economic-cultural system of exchange, often referred to as the Silk Roads. This volume brings together world renowned experts to discuss these issues including Buddhism and Christianity, Islam, Daoism, Manichaeism, local indigenous traditions, Tantra etc. Contributors include: Daniel Berounský, Michal Biran, Max Deeg, Lewis Doney, Mélodie Doumy, Meghan Howard Masang, Yukiyo Kasai, Diego Loukota†, Carmen Meinert, Sam van Schaik, Henrik H. Sørensen, and Jens Wilkens.