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Las fiestas judías La mayor parte de las fiestas judías conmemoran algunas de las intervenciones de Dios en la historia de su pueblo. Millones de judíos, en la actualidad, las celebran por todo el mundo; las celebró Jesús y sus discípulos, que practicaron sus ritos y recitaron sus bendiciones.
Reprint of the original, first published in 1883.
La fiesta judía de las Cabañas (Sukkot) Junto a las fiestas de primavera, Pascua y Pentecostés, el judaísmo celebra en otoño la tercera gran fiesta anual de peregrinación: la fiesta de las Cabañas (en hebreo sukkot). Típicas de la fiesta son las cabañas que se construyen en los patios o terrazas, en ellas se recibe a los amigos y a los huéspedes de honor. La perspectiva de esta monografía es registrar la constante interpretación de la fiesta de las Cabañas en el judaísmo.
Since the opening of the Inquisition's archives in Spain in the nineteenth century, historians and anthropologists alike have seized upon the institution and its remarkable archival legacy, and have scrutinized it from a multitude of political, socio-economic, and cultural angles. Perhaps one of the most contentious hypotheses to have recently emerged from the field has been Benzion Netanyahu's proposal that the inquisitors fabricated charges of Judaizing against the Spanish New Christians (Christians of Jewish descent). This book questions Netanyahu's hypothesis by turning to the extant trial records from Aragon's tribunal of Saragossa, and employing them as a case study. This range of documents provides ample evidence of a true survival of Jewish ritual life and culture among the Aragonese conversos who were living and working in Saragossa at the end of the fifteenth century. When the Inquisition was established in Saragossa in 1484, members of the converso communities across Aragon, although denominationally Christian, were secretly observing the rituals of Judaism. Whether a continuing observance of the Sabbath, Yom Kippur, or Passover, enduring Jewish dietary practices or a deeply rooted prayer life, the picture of converso daily life which emerges from the trial records is essentially a Jewish one.
The 2015 law granting Spanish nationality to the descendants of Jews expelled in 1492 is the latest example of a widespread phenomenon in contemporary Spain, the "re-discovery" of its Jewish heritage. In The Memory Work of Jewish Spain, Daniela Flesler and Adrián Pérez Melgosa examine the implications of reclaiming this memory through the analysis of a comprehensive range of emerging cultural practices, political initiatives and institutions in the context of the long history of Spain's ambivalence towards its Jewish past. Through oral interviews, analyses of museums, newly reconfigured "Jewish quarters," excavated Jewish sites, popular festivals, tourist brochures, literature and art, The Memory Work of Jewish Spain explores what happens when these initiatives are implemented at the local level in cities and towns throughout Spain, and how they affect Spain's present.