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Hopkins was an experimental and idiosyncratic writer whose work remains important for any student of Victorian literature. This guidebook offers extensive introductory comments on the contexts, critical history and interpretations of his work. Part of the Routledge Guides to Literature series, this volume cross-references thoroughly between sections and presents useful suggestions for further reading.
This book explores the poetics of “fancy” in the works of Gerard Manley Hopkins, a term often paired with imagination in well-known Romantic poetics. It sheds new light on this concept, which is described positively in Hopkins’s poetics and later becomes the essence of his idiosyncratic concept of “inscape”, as shown here. Chapter One discusses the influence of Coleridge and Ruskin on Hopkins’s poetics of fancy, Hopkins’s experiments in the language of inspiration produced by fancy before his conversion to Catholicism, his idea of inscape as revealed by fancy, and the relation between his fancy and the aesthetics of Romantic poets such as Keats and Wordsworth. Chapter Two focuses on the concept of fancy in Hopkins’s predecessors, William Shakespeare and Alfred Lord Tennyson, who, along with Coleridge and Ruskin, had a major influence on the writer, leading him to pen the play “Floris in Italy” and the sonnet series “The Beginning of the End” in order to experiment with the language of inspiration which he argued only fancy could produce. This chapter also discusses Hopkins’s interest in J. E. Millais and the impact of the Pre-Raphaelites in the development of his poetics of fancy, Hopkins’s fancy as metalanguage, the contrast between his fancy and the impressionism of Walter Pater, and the role of fancy in Hopkins’s sonnets. Chapter Three treats Hopkins’s conversion to Catholicism and his views on Catholic art, including his interest in William Butterfield and the Gothic Revival, as well as the abrupt parallelism between Christ and fancy in “The Wreck of the Deutschland”. Hopkins’s poetic diction is a condensed evocation of art and nature with fancy as the source of his inspiration. His metaphors are not ordinary figures expressing the attributes of things, but are autonomous and have their nature within themselves. Hopkins’s poetic idiosyncrasy is generated by the parallelism between distinctive and autonomous images which repeat the surprise and ecstasy of the poet contemplating art and nature. He endeavoured to achieve the poetry of inspiration with his emphasis on fancy as the basis of his poetic diction so as to reinstate it as the source of a “new Realism”. Hopkins’s fancy foregrounds the discontinuous nature of a new poetic diction, which demonstrates unfettered combinations between autonomous images and signs in metalanguage in advance of semiotic literary theories.
"Hopkins Variations celebrates this fame with essays from women and men of thirteen countries on four continents: Australia, Canada, England, France, Germany, Ireland, Israel, Italy, Japan, the Netherlands, Poland, Scotland, and the United States. The fifty-five writers are highly diverse: poets, actors, professors of literature, graduate students, translators, theologians, an artist, a philosopher, a novelist, and a composer."--BOOK JACKET.
Conversion is an important characteristic of religious renewal, and of the dialogue between churches and religious believers. In the Roman Catholic Church, conversion has played a significant role in ecumenical dialogue recently. It has become a challenge for the Church as a whole, instead of a call to individual believers alone. The contributors of this volume explore the different aspects of conversion in the history of theology, in the developments during and after the Second Vatican Council, in the Ignatian tradition, and in several ecclesial groups that have explored the opportunities of the ongoing renewal of the churches. Contributors are: André Birmelé, Inigo Bocken, Erik Borgman, Catherine Clifford, Peter De Mey, Adelbert Denaux, Eugene Duffy, Stephan van Erp, Joep van Gennip, Thomas Green, Wiel Logister, Annemarie Mayer, Jos Moons, Marcel Sarot, Karim Schelkens, Nico Schreurs, Matthias Smalbrugge, and Arnold Smeets.
This long-awaited complete edition of Hopkins's poetry offers serious students far more guidance than has ever been available. The texts are arranged chronologically, rhythms are clarified, thousands of words and phrases are annotated for the first time, and far greater attention is paid to his neglected early output. Compiled by one of the world's leading Hopkins scholars, the book includes an introduction, extensive commentary, and headnotes for each poem setting out intellectual or biographical background and critical responses.
Identifying sacramentalism as the key to the poetry and spirituality of Gerard Manley Hopkins, this study suggests that Hopkins most dominantly emphasized the sacramental Mystical Body of the Church and that his poems aspire to see past the out-scape of nature and humanity to revelations of spiritual inscape.
2000 Catholic Press Association Award Winner! The claim has been made that we are gripped today in an aesthetic crisis" with considerable theological ramifications. Aesthetics, which has existed since the first human heart was moved by the influence of the beautiful, has played a major role, both implicit and explicit, in theological reflection. In The Community of the Beautiful Alejandro Garcia-Rivera draws from the North American philosophical tradition and Hispanic theological thought to propose a new aesthetic principle: a redemptive building of the community of the beautiful. The Community of the Beautiful focuses on the premise that religion and beauty go together. Yet today hundreds of theological treatises continue to speak solely of the "truth" of their claims. The Community of the Beautiful addresses this silence with a proposal about the relationship between God and the beautiful. It asks the question: How can the finite human creature name the nameless, perceive the imperceptible, make visible the invisible? The answer is what Hans Urs von Balthasar called a theological aesthetics. The Community of the Beautiful is not simply an analysis of Balthasar's theology; there exists a more personal and concrete reason for a reconsideration of the connection between God and the beautiful. The experience of a particular living ecclesial tradition, the Latin Church of the Americas, may be a guide to a world that lost its confidence in the religious dimensions of the beautiful. Garcia-Rivera recasts the question of theological aesthetics posed above in light of the religious experience of the Latin Church of the Americas so that the question becomes: What moves the human heart? To answer that question, Garcia-Rivera draws on along-ignored philosophical tradition. The philosophical semiotics of Charles Peirce and Josiah Royce enter into dialogue with the theological aesthetics of Hans Urs von Balthasar to describe the traditional transcendentals, the True and the Good, as communities. The final transcendental, the beautiful, enters into conversation with the semiotic aesthetics of Jan Mukarovsky and the religious experience of the Latin American Church to become the dazzling Vision of the community of the beautiful, God's community. Chapters are "Pied Beauty," "A Different Beauty," "Seeing the Form," "The Community of the True," "The Community of the Good," "The Community of the Beautiful," and "Lifting up the Lowly." Alejandro R. Garcia-Rivera, a Roman Catholic lay theologian, received his doctorate in theology from the Lutheran School of Theology at Chicago and holds degrees in physics from Ohio State University and Miami University. The author of numerous articles and winner of a Catholic Press Association award, he is assistant professor of systematic theology at the Jesuit School of Theology at Berkeley. "
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