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Standing Bear's dismay at the condition of his people, when after sixteen years' absence he returned to the Pine Ridge Sioux Reservation, may well have served as a catalyst for the writing of this book, first published in 1933. In addition to describing the customs, manners, and traditions of the Teton Sioux, Standing Bear also offered more general comments about the importance of native cultures and values and the status of Indian people in American society. Standing Bear sought to tell the white man just how his Indians lived. His book, generously interspersed with personal reminiscences and anecdotes, includes chapters on child rearing, social and political organization, the family, religion, and manhood. Standing Bear's views on Indian affairs and his suggestions for the improvement of white-Indian relations are presented in the two closing chapters.
DigiCat Publishing presents to you this special edition of "Land of the Spotted Eagle" by Luther Standing Bear. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
First hand description of the customs, manners, experiences, and traditions of the Lakota.
" ... [The book] is just a message to the white race; to bring my people before their eyes in a true and authentic manner ..."--Preface.
Classic memoir of life, experience, and education of a Lakota child in the late 1800s.
Land of the Spotted Eagle is an ethnographic description of traditional Lakota life and customs, criticizing whites' efforts to "make over" the Indian into the likeness of the white race. Luther Standing Bear was a Sicangu and Oglala Lakota chief notable in history as a Native American author, educator, philosopher, and actor of the twentieth century. Standing Bear fought to preserve Lakota heritage and sovereignty; he was at the forefront of a Progressive movement to change government policy toward Native Americans. "In this book I attempt to tell my readers just how we lived as Lakotans—our customs, manners, experiences, and traditions—the things that make all men what they are. There are reasons why men live as they do, think as they do, and practice as they do; hence, there were forces that made the Lakota the man he was. White men seem to have difficulty in realizing that people who live differently from themselves still might be traveling the upward and progressive road of life. After nearly four hundred years' living upon this continent, it is still popular conception, on the part of the Caucasian mind, to regard the native American as a savage, meaning that he is low in thought and feeling, and cruel in acts; that he is a heathen, meaning that he is incapable, therefore void, of high philosophical thought concerning life and life's relations. For this 'savage' the white man has little brotherly love and little understanding. From the Indian the white man stands off and aloof, scarcely deigning to speak or to touch his hand in human fellowship. To the white man many things done by the Indian are inexplicable, though he continues to write much of the visible and exterior life with explanations that are more often than not erroneous. The inner life of the Indian is, of course, a closed book to the white man. So from the pages of this book I speak for the Lakota—the tribe of my birth. I have told of his outward life and tried to tell something of his inner life—ideals, religion, concepts of kindness and brotherhood; of laws of conduct and how we strove to arrive at arrangements of equity and justice."
Beginning with a general discussion of American Indian origins, language families, and culture areas, Deloria then focuses on her own people, the Dakotas, and the intricate kinship system that governed all aspects of their life. She writes, “Exacting and unrelenting obedience to kinship demands made the Dakotas a most kind, unselfish people, always acutely aware of those about them and innately courteous.” Deloria goes on to show the painful transition to reservations and how the holdover of the kinship system worked against Indians trying to follow white notions of progress and success. Her ideas about what both races must do to participate fully in American life are as cogent now as when they were first written. Originally published in 1944, “Speaking of Indians” is an important source of information about Dakota culture and a classic in its elegant clarity of insight.
This biography of Spotted Tail traces the life of the famous Lakota leader who expertly guided his people through a pivotal and tumultuous time in their nation's history as they fought and then negotiated with the U.S. government. Spotted Tail is remembered for his unique leadership style and deep love for his people. Today, a university is named in his honor.
"An important new collection of Native American writers essaying the cultural significance of Utah's Bears Ears landscape." —THE SALT LAKE TRIBUNE In support of tribal efforts to protect the Bears Ears, Native writers bear testimony to the fragile and essential nature of this sacred landscape in America's remote red rock country. Through poem and essay, these often–ignored voices explore the ways many native people derive tradition, sustenance, and cultural history from the Bears Ears. "To us, these places represent more than grass, hills, mountains, and trees…they hold the links to our past and our future." —Martie Simmons, Ho–Chunk The fifteen contributors are multi–generational writers, poets, activists, teachers, students, and public officials, each with a strong tie to landscape and a particular story to tell. Willie Grayeyes, Chairman of Utah Diné Bikéyah, shares his ancestral ties to the Bears Ears. Klee Benally, Diné activist, musician, and filmmaker, asks, "What part of sacred don't you understand?" Morning Star Gali, Tribal Historic Preservation Officer at Pit River Tribe, speaks to the fight for cultural preservation. The fifteen contributors speak for the Bears Ears and elevate the conversation around tribal sovereignty and sacred places across the US. Editor JACQUELINE KEELER is a Navajo/Dakota writer who lives in Portland, Oregon. She is co–founder of Eradicating Offensive Native Mascotry, which seeks to end the use of racial groups as mascots, as well as the use of other stereotypical representations in popular culture. Her work has appeared in The Nation, Indian Country Today, Earth Island Journal, Salon.com, and elsewhere.