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A study of the theology of Lancelot Andrewes ('England's Bossuet'), illustrating his insights with long quotations from the sermons. It shows how Andrewes stands close to the theology of the Greek Fathers whom he had studied deeply.
'I am doing your Majesty some service here, whilst I am preparing the story of your sufferings; that posterity may know by whose default the nation was even overwhelmed with calamities, and by whose virtue it was redeemed.' Clarendon's massive History has since its first publication in 1702-4 dominated our images of the English Civil War. Written by a man who for over a quarter of a century was one of the closest advisers to Charles I and Charles II, it contains a remarkably frank account of the inadequacies of royalist policy-making as well as an astute analysis of the principles and practice of government. Clarendon chronicles in absorbing detail the factions and intrigues, the rise of Cromwell and the death of Charles I, the bloody battles and the eventual Restoration of the monarchy in 1660 after the Interregnum. He brings to life the key players in a series of brilliant character portraits, and his account is admired as much for its literary quality as its historical value. This new selection conveys a strong sense of the narrative, and contains passages from Clarendon's autobiography, The Life, including the important description of the intellectual coterie at Great Tew in the 1630s. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.
This is the first of two volumes which reproduce manuscript and printed documents for the years 1603-1642. The articles issued by archbishops, bishops, archdeacons and others exercising ecclesiastical jurisdiction have been frequently used by historians as evidence of the priorities and concerns of church government, but until now there has been no systematic examination of the structure and contents of articles, nor the relationship between sets issued by different archbishops, bishops or archdeacons. These two volumes attempt to fill this gap. Volume 1, centring on the Church of James I, contains no less than sixty-six sets of articles, printed either in full or in collated form and includes injunctions or charges issued duringor after visitations. Volume 2 extends the same treatment to the Caroline Church up to the Civil War.KENNETH FINCHAM is lecturer in history at the University of Kent at Canterbury.
Part 1 of this book provides an annotated edition of Samuel Harsnett's famous attack on the practice of exorcism, which had a profound influence upon Shakespeare's conception and writing of King Lear. Part 2 explores the context of Shakespeare's reading of Harsnett's book.