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Aryavarta, the land of Ancient India – 1300 BCE Rama has ruled for over two decades, a period that has seen remarkable prosperity and social stability in all of Aryavarta. But not for long. Rama has a premonition of a danger lurking. He has been betrayed of a long-standing peace agreement by The Chyavanas. Their cunning leader is using the Chyavanas’ wealth, weapons, and worship to further his interests. And he is also responsible for causing a brief split between Rama and Lakshmana, resulting in the latter’s exile. Meanwhile, an important visitor arrives in the capital, alerting Rama of an impending threat from foreign shores. This time it is from the highly trained renegade pirates of Ravana’s followers. This unit, The Kuberasena is already responsible for causing havoc among the ancient foreign kingdoms of Egypt, Greece, and Hittite, and has now set its sights on controlling the lucrative sea trade with Aryavarta. Kuberasena and the Chyavanas both claim common lineage from the ancient, dreaded clan of Nagvanshis. Lakshmana and Rama plan to outwit these Nagvanshis forces. But before that, Rama must find a worthy successor to his throne. Can he keep his restless scions happy? Can he overcome the Nagvanshis and defend his kingdom?
This Volumes’ of Sri Sathya Sai Speaks are compiled and offered at Bhagawan Sri Sathya Sai Baba’s Lotus Feet on His 97th Birthday as a reminder to all Spiritual Aspirants of Baba’s Love & Message Compilation of Discourses from 1953 to 2010 (1614 Discourses) Sri Sathya Sai Speaks Volume 01 | Year(s) : 1953 to 1960 Sri Sathya Sai Speaks Volume 02 | Year(s) : 1961 to 1962 Sri Sathya Sai Speaks Volume 03 | Year(s) : 1963 Sri Sathya Sai Speaks Volume 04 | Year(s) : 1964 Sri Sathya Sai Speaks Volume 05 | Year(s) : 1965 Sri Sathya Sai Speaks Volume 06 | Year(s) : 1966 Sri Sathya Sai Speaks Volume 07 | Year(s) : 1967 Sri Sathya Sai Speaks Volume 08 | Year(s) : 1968 Sri Sathya Sai Speaks Volume 09 | Year(s) : 1969 Sri Sathya Sai Speaks Volume 10 | Year(s) : 1970 Sri Sathya Sai Speaks Volume 11 | Year(s) : 1971 to 1972 Sri Sathya Sai Speaks Volume 12 | Year(s) : 1973 to 1974 Sri Sathya Sai Speaks Volume 13 | Year(s) : 1975 to 1977 Sri Sathya Sai Speaks Volume 14 | Year(s) : 1978 to 1980 Sri Sathya Sai Speaks Volume 15 | Year(s) : 1981 to 1982 Sri Sathya Sai Speaks Volume 16 | Year(s) : 1983 Sri Sathya Sai Speaks Volume 17 | Year(s) : 1984 Sri Sathya Sai Speaks Volume 18 | Year(s) : 1985 Sri Sathya Sai Speaks Volume 19 | Year(s) : 1986 Sri Sathya Sai Speaks Volume 20 | Year(s) : 1987 Sri Sathya Sai Speaks Volume 21 | Year(s) : 1988 Sri Sathya Sai Speaks Volume 22 | Year(s) : 1989 Sri Sathya Sai Speaks Volume 23 | Year(s) : 1990 Sri Sathya Sai Speaks Volume 24 | Year(s) : 1991 Sri Sathya Sai Speaks Volume 25 | Year(s) : 1992 Sri Sathya Sai Speaks Volume 26 | Year(s) : 1993 Sri Sathya Sai Speaks Volume 27 | Year(s) : 1994 Sri Sathya Sai Speaks Volume 28 | Year(s) : 1995 Sri Sathya Sai Speaks Volume 29 | Year(s) : 1996 Sri Sathya Sai Speaks Volume 30 | Year(s) : 1997 Sri Sathya Sai Speaks Volume 31 | Year(s) : 1998 Sri Sathya Sai Speaks Volume 32 | Part 1 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 32 | Part 2 | Year(s) : 1999 Sri Sathya Sai Speaks Volume 33 | Year(s) : 2000 Sri Sathya Sai Speaks Volume 34 | Year(s) : 2001 Sri Sathya Sai Speaks Volume 35 | Year(s) : 2002 Sri Sathya Sai Speaks Volume 36 | Year(s) : 2003 Sri Sathya Sai Speaks Volume 37 | Year(s) : 2004 Sri Sathya Sai Speaks Volume 38 | Year(s) : 2005 Sri Sathya Sai Speaks Volume 39 | Year(s) : 2006 Sri Sathya Sai Speaks Volume 40 | Year(s) : 2007 Sri Sathya Sai Speaks Volume 41 | Year(s) : 2008 Sri Sathya Sai Speaks Volume 42 | Year(s) : 2009 Sri Sathya Sai Speaks Volume 43 | Year(s) : 2010
His first book Srimad Valmiki Ramayanam in English is a truthful but concise reproduction of the original work in Sanskrit by Sage Valmiki. It is a well-known Indian epic. His second book Ramayana Th oomanigal in Tamil is an elaborate research work on the role of twelve characters of Valmiki Ramayanam. His third work is Mahabharathathil Krishnan in Tamil dealing with the role of Lord Krishna in Mahabharatham, another great Indian epic. His fourth book is Kamban Kanum Th irumal in Tamil . He has chosen three hundred and seventy five wonderful verses from the well-known Tamil masterpiece Kamba Ramayanam, in which the great poet Kamban depicts Rama, a man, as Lord Vishnu, the God. These verses are based on a very rich background in Tamil literature. The present work Pure Gems of Ramayanam is an English translation of his Ramayana Th oomanigal in Tamil, the second book written by him. It is a research work on the twelve characters of Valmiki Ramayanam.
Started in 1958, Sanathana Sarathi is a monthly magazine devoted to Sathya (Truth), Dharma (Righteousness), Shanti (Peace) and Prema (Love) - the four cardinal principles of Bhagawan Baba's philosophy. It is published from Prasanthi Nilayam (the Abode of Highest Peace) and acts as a mouthpiece of Baba's Ashram as it speaks of the important events that take place in His sacred Abode, besides carrying Divine Messages conveyed through Divine Discourses of Bhagawan Sri Sathya Sai Baba. The word meaning of Sanathana Sarathi is the 'Eternal Charioteer'. It signifies the presence of the Lord in every being as the atma guiding their lives like a charioteer. It implies that he who places his life, the body being likened to a chariot, in an attitude of surrender in the hands of the Lord, will be taken care of by the Lord even as a charioteer would take the occupant of his chariot safely to its destination. The magazine is an instrument to disseminate spiritual knowledge for the moral, physical and mental uplift of humanity without any discrimination as the subject matter discussed therein is always of common interest and of universal appeal. The fifteen Vahinis - streams of sacredness - known as the Vahini Series comprising annotation and interpretation of the Upanishads and other scriptures, Itihasas like the Ramayana, the Bhagavatha and the Mahabharata, and authentic explanations on Dhyana, Dharma, Prema, etc., have been serially published in this magazine as and when they emanated from the Divine pen of Bhagawan Baba. This magazine is published in almost all Indian languages, English and Telugu from Prasanthi Nilayam and others from respective regions. Every year Sanathana Sarathi comes out with a special issue in November commemorating the Divine Birthday. The English and Telugu magazines are posted on the 10th and 23rd respectively, of every month, from Prasanthi Nilayam. This magazine has wide, ever increasing circulation in India as well as abroad, as the study of it brings the reader closer to the philosophy of the Avatar in simple understandable language THUS SPAKE SAI... Discoursing during the launch of Sanathana Sarathi... From this day, our Sanathana Sarathi will lead to victory the cohorts of truth - the Vedas, the Sastras and similar scriptures of all faiths, against the forces of the ego such as injustice, falsehood, immorality and cruelty. This is the reason why it has emerged. This Sarathi will fight in order to establish world prosperity. It is bound to sound the paean of triumph when universal Ananda is achieved.
THAVAASMI ( means "I belong to you") - LAUNCHED BY HIS EXCELLENCY THE VICE PRESIDENT OF INDIA, SRIMAN M.VENKAIAH NAIDU GARU Approach: Ramayana and Bhagavadgeetha are presented as mirrors and lifelines of humanity. Ramayana presented with Human Angle Language: English Structure of the book: Entire content is divided into 4 Volumes and 68 days Uniqueness: 1. Content is presented as a Dialogue between a father (Mr.Aditya) and daughter(Thavaasmi). 2. Authentic 3. Comprehensive Analysis of each character, virtue, situation in Ramayana 4. Practice and introspection made easy using Comparison Mirrors, Introspection Mirrors, Media Reporting, Character Presentation, Research questions, Now and then tasks, contemporary relevance etc. 5. Aesthetic richness through situational images 6. Mind maps are used to make assimilation easy.
The Story of Rama, Seetha and Hanuman is inspirational and provides many life lessons, even for this modern era. Ramayana is the Story of Rama’s journey from which one can learn how to live an ideal life. Rama is famously known as ‘Maryada Purushothama’ where Maryada denotes honour and righteousness while Purushothama means the supreme or the greatest man. Together, the phrase means ‘the man who is supreme in honour and righteousness.’ This book is based on Valmiki Ramayana. This book has been written in a short and comprehensive form to make it easy to read and understandable for young and new readers. Children or anyone above ten years can learn about Rama’s life journey with this book. Hopefully, the story of Rama will enable everyone to live a virtuous life by taking an example from his life as an ideal human being.
As the title indicates, this book is a critical study of an Indian epic, ëThe Ramayanaí. It proceeds in the same order as that of Sanskrit original consisting of : Bala kanda, Ayodhya kanda, Aranya kanda, Kishkindha kanda, Sundara kanda, Yuddha kanda and Uttara kanda. While Valmikiís Ramayana is composed of about 24,000 slokas (verses), ëRamayana the Poisonous Treeí consists of 16 stories, long and short, accompanied by 11 ëlinksí (narratives that ëlinkí the stories) and 504 foot-notes that show evidence from the Sanskrit original in support of the critique. Besides the main components of the text, this book has a long ëPrefaceí discussing the social essence of the epic in the context of history of evolution of human society from the ancient times to the modern times. The book also offers a critical review of the works of ësome earlier critics of Ramayanaí. The authoress describes Ramayana as a Poisonous Tree because it defends the autocratic rule of the kings against the people, their imperial expansion by invading other weak kingdoms, exploitation of the poor by the rich, oppression of lower castes by upper castes, aggression of the civilized non-tribal communities against primitive tribal communities, male chauvinism against women, superstitious beliefs against the rational thinking, fathersí domination over sons, elder brothersí superiority over younger brothers and so on. She substantiated her arguments by providing hundreds of foot notes from the Sanskrit original. She characterizes the culture of Ramayana as predominantly ëfeudalí in nature with an admixture of remnants of primitive ëtribalí culture. The book, it is hoped, will be of interest to both academic and non-academic circles. It is relevant to the students, teachers and researchers who are connected with such disciplines as South Asian Studies, Cultural Studies, Comparative Literature, Comparative Religions, Indology, Literary Criticism and so on. It is also relevant to the social and political activists who would like to disseminate ëprogressiveí ideas among the people who are subjected to various forms of inequality: Class, Caste, Gender, Race, Ethnicity. Ranganayakamma (born 1939) is a writer of novels, stories and essays in Telugu. She has published about 60 books.
This Book Constructs A True Picture Of The Life Of Rama And Sita From Ancient Archeological Evidences And Scriptures.