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From the ancient traditions of the Lacandón Maya comes an Indigenous model for a sustainable future Having lived for centuries isolated within Mexico’s largest remaining tropical rainforest, the Indigenous Lacandón Maya now live at the nexus of two worlds—ancient and modern. While previous research has focused on documenting Lacandón oral traditions and religious practices in order to preserve them, this book tells the story of how Lacandón families have adapted to the contemporary world while applying their ancestral knowledge to create an ecologically sustainable future. Drawing on his 49 years of studying and learning from the Lacandón Maya, James Nations discusses how in the midst of external pressures such as technological changes, missionary influences, and logging ventures, Lacandón communities are building an economic system of agroforestry and ecotourism that produces income for their families while protecting biodiversity and cultural resources. Nations describes methods they use to plant and harvest without harming the forest, illustrating that despite drastic changes in lifestyle, respect for the environment continues to connect Lacandón families across generations. By helping with these tasks and inheriting the fables and myths that reinforce this worldview, Lacandón children continue to learn about the plants, animals, and spiritual deities that coexist in their land. Indigenous peoples such as the Lacandón Maya control one-third of the intact forest landscapes left on Earth, and Indigenous knowledge and practices are increasingly recognized as key elements in the survival of the planet’s biological diversity. The story of the Lacandón Maya serves as a model for Indigenous-controlled environmental conservation, and it will inform anyone interested in supporting sustainable Indigenous futures. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase
From the ancient traditions of the Lacandón Maya comes an Indigenous model for a sustainablefuture Having lived for centuries isolated within Mexico'slargest remaining tropical rainforest, the Indigenous Lacandón Maya now live atthe nexus of two worlds--ancient and modern. While previous research has focusedon documenting Lacandón oral traditions and religious practices in order topreserve them, this book tells the story of how Lacandón families have adaptedto the contemporary world while applying their ancestral knowledge to create anecologically sustainable future. Drawing onhis 49 years of studying and learning from the Lacandón Maya, James Nations discusseshow in the midst of external pressures such as technological changes, missionaryinfluences, and logging ventures, Lacandón communities are building an economicsystem of agroforestry and ecotourism that produces income for their familieswhile protecting biodiversity and cultural resources. Nations describes methodsthey use to plant and harvest without harming the forest, illustrating that despitedrastic changes in lifestyle, respect for the environment continues to connect Lacandónfamilies across generations. By helping with these tasks and inheriting thefables and myths that reinforce this worldview, Lacandón children continue tolearn about the plants, animals, and spiritual deities that coexist in theirland. Indigenouspeoples such as the Lacandón Maya control one-third of the intact forestlandscapes left on Earth, and Indigenous knowledge and practices areincreasingly recognized as key elements in the survival of the planet'sbiological diversity. The story of the Lacandón Maya serves as a model for Indigenous-controlled environmental conservation, and it will inform anyone interestedin supporting sustainable Indigenous futures. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase
The Lacand�n Maya are heirs to a wealth of traditional knowledge gleaned from hundreds of years of daily life in the rainforest of southern Mexico. Lacand�n Maya: The Language and Environment is a grammar and vocabulary of their native tongue, as well as a pathway into the tropical ecosystems that surround them.
Being Jewish in Brazil--the world's largest Catholic country--is fraught with paradoxes, and living in São Paulo only amplifies these vivid contradictions. The metropolis is home to Jews from over 60 countries of origin, and to the Hebraica, the world’s largest Jewish athletic and social club. Jewish identity is rooted in layered experiences of historical and contemporary dispersal and border crossings. Brazil is famously tolerant of difference but less understanding of longings for elsewhere. Celebrating both Carnival and the High Holidays is but one example of how Jews in São Paulo hold themselves together as a community in the face of the forces of assimilation. Misha Klein’s fascinating ethnography reveals the complex intertwining of Jewish and Brazilian life and identity.
The Forest of the Lacandon Maya: An Ethnobotanical Guide, with active links to audio-video recordings, serves as a comprehensive guide to the botanical heritage of the northern Lacandones. Numbering fewer than 300 men, women, and children, this community is the most culturally conservative of the Mayan groups. Protected by their hostile environment, over many centuries they maintain autonomy from the outside forces of church and state, while they continue to draw on the forest for spiritual inspiration and sustenance. In The Forest of the Lacandon Maya: An Ethnobotanical Guide, linguist Suzanne Cook presents a bilingual Lacandon-English ethnobotanical guide to more than 450 plants in a tripartite organization: a botanical inventory in which main entries are headed by Lacandon names followed by common English and botanical names, and which includes plant descriptions and uses; an ethnographic inventory, which expands the descriptions given in the botanical inventory, providing the socio-historical, dietary, mythological, and spiritual significance of most plants; and chapters that discuss the relevant cultural applications of the plants in more detail provide a description of the area’s geography, and give an ethnographic overview of the Lacandones. Active links throughout the text to original audio-video recordings demonstrate the use and preparation of the most significant plants.
"Foremost scholars of indigenous Amazonia explore the vast and interesting gap between rules and practice, demonstrating how sociocultural systems endure and even prosper due to the flexibility, creativity, and resilience of the people within them."--Jeremy M. Campbell, author of Conjuring Property: Speculation and Environmental Futures in the Brazilian Amazon "A landmark volume and a major contribution to the study of kinship and marriage in Amazonian societies, an area of the world that has been pivotal to our understanding of the biocultural dimensions of cousin marriage and polygamy."--Nancy E. Levine, author of The Dynamics of Polyandry: Kinship, Domesticity, and Population on the Tibetan Border This volume reveals that individuals in Amazonian cultures often disregard or reinterpret the marriage rules of their societies—rules that anthropologists previously thought reflected practice. It is the first book to consider not just what the rules are but how people in these societies negotiate, manipulate, and break them in choosing whom to marry. Using ethnographic case studies that draw on previously unpublished material from well-known indigenous cultures, The Anthropology of Marriage in Lowland South America defies the tendency to focus only on the social structure of kinship and marriage that is so common in kinship studies. Instead, the contributors to this volume examine the people that conform to or deviate from that structure and their reasons for doing so. They look not only at deviations in kinship behavior motivated by gender, economics, politics, history, ecology, and sentimentality but also at how globalization and modernization are changing the ancestral norms and values themselves. This is a richly diverse portrayal of agency and individual choice alongside normative kinship and marriage systems in a region that has long been central to anthropological studies of indigenous life. Paul Valentine is professor emeritus of anthropology at the University of East London. Stephen Beckerman is adjunct professor at the University of Utah. Together, Valentine and Beckerman have coedited Revenge in the Cultures of Lowland South America and Cultures of Multiple Fathers: The Theory and Practice of Partible Paternity in Lowland South America. Catherine Alès is director of research at the National Center for Scientific Research, Paris, and is the author of Yanomami, l’ire et le désir.
Yo Soy Negro is the first book in English--in fact, the first book in any language in more than two decades--to address what it means to be black in Peru. Based on extensive ethnographic work in the country and informed by more than eighty interviews with Peruvians of African descent, this groundbreaking study explains how ideas of race, color, and mestizaje in Peru differ greatly from those held in other Latin American nations. The conclusion that Tanya Maria Golash-Boza draws from her rigorous inquiry is that Peruvians of African descent give meaning to blackness without always referencing Africa, slavery, or black cultural forms. This represents a significant counterpoint to diaspora scholarship that points to the importance of slavery in defining blackness in Latin America as well as studies that place cultural and class differences at the center of racial discourses in the region.
Despite its powerful influence on Cuban culture, Espiritismo has often been overlooked by scholars. Developing the Dead is the first in-depth exploration of contemporary Espiritismo in Cuba. Based on extensive fieldwork among religious practitioners and their clients in Havana, this book makes the surprising claim that Spiritist practices are fundamentally a project of developing the self. When mediums cultivate relationships between the living and the dead, argues Diana Espírito Santo, they develop, learn, sense, dream, and connect to multiple spirits (muertos), expanding the borders of the self. This understanding of selfhood is radically different from Enlightenment ideas of an autonomous, bounded self and holds fascinating implications for prophecy, healing, and self-consciousness. Developing the Dead shows how Espiritismo’s self-making process permeates all aspects of life, not only for its own practitioners but also for those of other Afro-Cuban religions.
This volume explores the reversing language shift (RLS) theory in the Mexican scenario from various viewpoints: The sociohistorical perspective delves into the dynamics of power that emerged in the Mexican colony as a result of the presence of Spanish. It examines the processes of external and internal Indianization affecting the early European protagonists and the varied dimensions of language shift and maintenance of the Mexican colonial period. The Mexican case sheds light upon language contact from the time in which Western civilization came into contact with the Mesoamerican peoples, for the encounter began with a demographic catastrophe that motivated a recovery mission. While the recovery of Mexican indigenous languages (MIL) was remarkable, RLS ended after fifty years of abundant productivity in MIL. Since then, the slow process of recovery is related to demographic changes, socioreligious movements, rebellion, confrontation, and survival strategies that have fostered language maintenance with bilingualism and language shift with culture preservation. The causes of the Chiapas uprising are analyzed in connection with the language attitudes of the indigenous peoples, while language policy is discussed in reference to the new Law of Linguistic Rights of the Indigenous Peoples (2003). A quantitative classification of the MIL is offered with an overview of their geographic distribution, trends of macrosocietal bilingualism, use in the home domain, and permanence in the original Mesoamerican settlements. Innovative models of bilingual education are presented along with relevant data on several communities and the philosophies and methodologies justifying the programs. A model of Mazahua language use is presented along the Graded Intergenerational Disruption Scale.
"Provides us with a masterful account of how socially marginalized segments of the African and Indian communities of Trinidad and Tobago developed trance-based religious cults linked with differing cultural heritages. Penetrating deeply into these two different communities with his careful fieldwork, he then places them within a brilliant account of the overall cultural history of this island nation."--Paul Younger, author of New Homelands: Hindu Communities in Mauritius, Guyana, Trinidad, South Africa, Fiji, and East Africa This comparative study of African and Hindu popular religions in the Republic of Trinidad and Tobago charts the development of religion in the Caribbean by analyzing the ways ecstatic forms of worship, enacted through trance performance and spirit mediumship, have adapted to capitalism and reconfigured themselves within the context of modernity. Showing how diasporic traditions of West African Orisha Worship and South Asian Shakti Puja converged in their ritual adaptations to colonialism in the West Indies, as well as diverged politically within the context of postcolonial multiculturalism, Keith McNeal reveals the unexpected ways these traditions of trance performance have become both globalized and modernized. The first book-length work to compare and contrast Afro- and Indo-Caribbean materials in a systematic and multidimensional manner, this volume makes fresh and innovative contributions to anthropology, religious studies, and the historiography of modernity. By giving both religious subcultures and their intersections equal attention, McNeal offers a richly textured account of southern Caribbean cultural history and pursues important questions about the history and future of religion.