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Barry D. Sell and Louise M. Burkhart have chosen plays that represent the types of dramas performed in late-colonial Aztec communities and underscore the differences between local religion and church doctrine. Included are a complex epiphany drama from Metepec, two morality plays, two Passion plays, and three history plays that show how Nahuas dramatized Christian legends to reinterpret the Spanish Conquest. Fruits of a performance tradition rooted in sixteenth-century collaborations between Franciscan friars and Nahua students, these plays demonstrate how vigorously Nahuas maintained their traditions of community theater, passing scripts from one town to another and preserving them over many generations. The editors provide new insights into Nahua conceptions of Christianity and of society, gender, and morality in the late colonial period. Their precise transcriptions and first-time English translations make this, along with the previous volumes, an indispensable resource for Mesoamerican scholars.
The Spaniards typically portrayed the conquest and fall of Mexico Tenochtitlan as Armageddon, while native people in colonial Mesoamerica continued to write and paint their histories and lives often without any mention of the foreigners in their midst. This title addresses key aspects of indigenous perspectives of the conquest.
This book revives what was unique, strange and exciting about the variety of performances that took place in the realms of the French kings and Burgundian dukes. Laura Weigert brings together a wealth of visual artifacts and practices to explore this tradition of late medieval performance located not in 'theaters' but in churches, courts, and city streets and squares. By stressing the theatricality rather than the realism of fifteenth-century visual culture and the spectacular rather than the devotional nature of its effects, she offers a new way of thinking about late medieval representation and spectatorship. She shows how images that ostensibly document medieval performance instead revise its characteristic features to conform to a playgoing experience that was associated with classical antiquity. This retrospective vision of the late medieval performance tradition contributed to its demise in sixteenth-century France and promoted assumptions about medieval theater that continue to inform the contemporary disciplines of art and theater history.
Cannibalism is the breaking of the ultimate taboo. Yet during the later Middle Ages and early years of the Renaissance, mythological, historical, and contemporary accounts of cannibalism became particularly popular. Consuming Passions synthesizes and analyses the most interesting of those late medieval and early modern responses to Eucharistic teaching and debate that manifest themselves in the trope of cannibalism. This trope appears in texts as various as visions of the underworld, accounts of sacramental miracles, sermons, legal proceedings, and popular geographies. This book foregrounds the vexed role of the body in both late medieval and early modern religiosity, and the ways in which the boundaries of the endangered body in these narratives also reflect the rigorously defended borders of the body politic.
Analyzes the medieval dramatic tradition of history plays (Vengeance of Our Lord) on the siege and destruction of Jerusalem, 70 CE, which enjoyed widespread popularity in the 14th-16th centuries in Germany, France, England, Spain, and Italy. Describes the development of the tradition, and shows how medieval dramatists made use of antisemitic stereotypes and transformed the distant non-Christian past to address contemporary Christian audiences. Traces the sources of this dramatic tradition to Hesegippus's translation of Josephus Flavius in which the fall of Jerusalem is interpreted by Hesegippus as God's punishment of the Jews for deicide, to Church sermons on the Gospels, and to the Vindicta Salvatoris genre describing Titus as a recent convert leading a Christian crusade against deicide Jews who reject the true faith. Includes microfiche reproductions of "Ludus de assumptione beatae Mariae virginis, " "Gothaer Botenrolle, " and Eustache Marcade's "La vengance Jhesucrist."
A detailed study of the stories dramatised in Europe before 1500.