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Esta obra es en honor a quien honor se merece. A todos los poetas y poetizas que de sus obras legados quedan, ya que la poesa es la voz del corazn enamorado. La imaginacin sustrae las imgenes de su creacin, el pintor le da vida a sus lienzos a travs de sus colores del Arcoris, el escultor a sus obras les da vida, y el poeta se inspira en sus versos, mas yo, El Pensador, mi musa ha sido una flor que en el bosque me encontr en pleno invierno. Y le pregunt quin eres flor del bosque que sin primavera naces? Tus ptalos, cual sol radiante, ciegan mis ojos al verte. Esperando, mis queridos lectores, que mis versos y leyendas de amores poticos y aires de amores sigan soplando como el viento y que en cada verso haga latir sus corazones, y que esta Leyenda de la Flor del Bosque haga historia al igual que La Leyenda de la Rosa Blanca, las cuales ambas tendrn un segundo volumen en el que el amor no muere y retalla en aires de amores El Pensador
Esta obra es en honor a quien honor se merece. A todos los poetas y poetizas que de sus obras legados quedan, ya que la poesía es la voz del corazón enamorado. La imaginación sustrae las imágenes de su creación, el pintor le da vida a sus lienzos a través de sus colores del Arcoíris, el escultor a sus obras les da vida, y el poeta se inspira en sus versos, mas yo, El Pensador, mi musa ha sido una flor que en el bosque me encontré en pleno invierno. Y le pregunté ¿quién eres flor del bosque que sin primavera naces? Tus pétalos, cual sol radiante, ciegan mis ojos al verte. Esperando, mis queridos lectores, que mis versos y leyendas de amores poéticos y aires de amores sigan soplando como el viento y que en cada verso haga latir sus corazones, y que esta Leyenda de la Flor del Bosque haga historia al igual que La Leyenda de la Rosa Blanca, las cuales ambas tendrán un segundo volumen en el que el amor no muere y retalla en aires de amores... El Pensador
This work is in honor to which honor is due to all poets and poetesses; and that poetry is the voice of the heart in love and that the legacies of their works live on. The imagination brings out the images of its creation, the artists breathes life into their paintings through their colors of the Rainbows, the sculptors to their works gives them life, and the poets inspired by their poems. But I, “The Thinker,” my muse has been a flower in the forest that I found in the height of winter. The petals were like sunshine that blinded my eyes. But yet, flowers only flourish in the height of spring. And I asked who are you forest flower, and how is it possible you have flourish in the height of winter? As I await my dear readers, my poems and legends of love poetry and love in the air keeps on blowing like the wind and that each verse keeps your heart pumping. This is simply me, the poet of love and spreading in each note the perfume of love. This legend of love in poetry is the mouth of the soul that speaks as in the “The Legend of the Forest Flower.” In hopes that “The Legend of the Forest Flower” make history just like The Legend of the White Rose. Second volumes for both books will be coming soon in which love lives on and never dies.
Doña Flor is a giant woman who lives in a puebla with lots of families. She loves her neighbors–she lets the children use her flowers for trumpets, and the families use her leftover tortillas for rafts. So when a huge puma is terrifying the village, of course Flor is the one to investigate. Featuring Spanish words and phrases throughout, as well as a glossary, Pat Mora’s story, along with Raúl Colón’s glorious artwork, makes this a treat for any reader, tall or small. Award-winning author Pat Mora’s previous book with Raúl Colón, Tomás and the Library Lady, received the Tomás Rivera Mexican American Children’s Book Award, an IRA Teacher’s Choice Award, a Skipping Stones Award, and was also named a Texas Bluebonnet Award Master List title and an Americas Award for Children’s and Young Adult Literature commended title. She lives in Santa Fe, New Mexico.
The enormous body of short story anthologies from the nineteen countries of Spanish America and Brazil testifies to their importance for writers, editors, readers, and, especially, for schools and universities, teachers and students. The study of anthologies and their contents can be particularly revealing for many of the questions looming large in critical discourse, particularly those on canon formation and the relations between literature and cultural institutions; but researching this corpus is difficult because it varies greatly in quality, distribution, and format. The present volume for the first time gathers this mass of material and organizes it for systematic study. The main section comprises annotated listings of 1302 short story anthologies: those with stories from all or most of the countries grouped together, including a section of English-language anthologies; those from countries of a region; and those from individual nations. For most entries a full listing of contents is provided along with brief commentary. A second section comprises annotated bibliographies of criticism of the short story, similarly arranged with materials for Latin America as a whole as well as regionally and nationally. The volume ends with four indexes: of authors of the stories; of authors of essays, introductions, and other critical materials; of titles of the critical works; and of themes. An essential tool for scholars working on Latin American narrative, this bibliography will also serve as a practical finding aid for individual writers and stories.
More than 90 composers are discussed in detail with biographies, examples of the song literature, and comprehensive listings of stage works, books and recordings, compositions in non-vocal genres, and vocal repertoire.
This volume offers a detailed chronological account of the history of Spanish cinema.
All about Marriage ! No one should begin to doubt the reality of their soul. Consciousness is a sensation that also comes from the body. Nobody can define what I am. Our identity depends on our perceptions. This does not need instructions in a specific concept because the identity does not consist of a constant self. No magic, no transcendence, no mysticism, no hand of God, no prophetic knowledge, no law, no transcendent being, the answers to which people often cannot find in their lives, survived. We humans are just a walking bundle, undergoing a transformation as time passes and through the phases of our lives that no one should define in any individual as just 'despair'.