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Este libro contiene 350 cuentos de 50 autores clásicos, premiados y notables. Elegida sabiamente por el crítico literario August Nemo para la serie de libros 7 Mejores Cuentos, esta antología contiene los cuentos de los siguientes escritores: - Abraham Valdelomar - Antón Chéjov - Antonio de Trueba - Arturo Reyes - Baldomero Lillo - César Vallejo - Charles Perrault - Edgar Allan Poe - Emilia Pardo Bazán - Fray Mocho - Gustavo Adolfo Bécquer - Horacio Quiroga - Joaquín Díaz Garcés - Joaquín Dicenta - José Martí - José Ortega Munilla - Juan Valera - Julia de Asensi - Leonid Andréiev - Leopoldo Alas - Leopoldo Lugones - Oscar Wilde - Ricardo Güiraldes - Roberto Arlt - Roberto Payró - Rubén Darío - Soledad Acosta de Samper - Teodoro Baró - Vicente Blasco Ibáñez - Washington Irving - Alfred de Musset - Marqués de Sade - Saki - Marcel Schwob - Iván Turguéniev - Julio Verne - Émile Zola - Villiers de L'Isle Adam - Mark Twain - León Tolstoi - Ryunosuke Akutagawa - Ambrose Bierce - Mijaíl Bulgákov - Lewis Carroll - Arthur Conan Doyle - James Joyce - Franz Kafka - H. P. Lovecraft - Machado de Assis - Guy de Maupassant
Evoking the famous watchwords of Argentine president Domingo Sarmiento (1868–74), Between Civilization and Barbarism explores the positioning of women within the Argentine nation and argues that women neither sought alliance with the “civilizing” agenda of leading statesmen nor found identity in the extreme poses of “barbarism,” to which some intellectuals had condemned them. Instead, women used literary and political texts to surpass the tightly outlined roles assigned to them. Beginning with literary and journalistic texts written by and about women from the time of Sarmiento, Francine Masiello traces strategic shifts in the discourse on gender at moments of national crisis. She considers not only novels and guides to female behavior written by and for privileged women but also newspapers and political tracts produced by women of the working class. Extending her study into the urban expansion and modernization of the 1920s, Masiello explores the nature of gender relations posited in treatises on crime and public disorder and in the texts of avant-garde and social-realist writers. In addressing such representations of women, as well as the effects of ideology and history on writing, Masiello offers bold new insights into the development of Latin American women’s literature and illuminates the role of women in forming the culture of present-day Argentina.
New York Times Bestseller! From the man who became Pope Francis, Jorge Mario Bergoglio shares his thoughts on religion, reason, and the challenges the world faces in the 21st century with Abraham Skorka, a rabbi and biophysicist. For years Cardinal Jorge Mario Bergoglio, archbishop of Argentina, and Rabbi Abraham Skorka were tenacious promoters of interreligious dialogues on faith and reason. They both sought to build bridges among Catholicism, Judaism, and the world at large. On Heaven and Earth, originally published in Argentina in 2010, brings together a series of these conversations where both men talked about various theological and worldly issues, including God, fundamentalism, atheism, abortion, homosexuality, euthanasia, same-sex marriage, and globalization. From these personal and accessible talks comes a first-hand view of the man who would become pope to 1.2 billion Catholics around the world in March 2013.
This is the first detailed scholarly study of culture and sociability in Colombia during the period c. 1850 and 1930. Patricia Londoño-Vega gives a vivid picture of some of the factors that reduced social distances in the province of Antioquia during this period of relative harmony and prosperity. She examines hundreds of the groups and voluntary associations which flourished at this time and which brought a growing number of Antioqueños of different social backgrounds together around religious practices and societies, the exercising of charity, a concern for education, and the pursuit of cultural progress. The book describes the crucial role played by religion and the Catholic Church, which underwent considerable growth after the turbulent period of mid-nineteenth century liberal reforms until the end of the conservative era in 1930, and traces the progress of parishes, devotional associations, religious communities, private and public religiosity, and numeros pilanthropic societies, all of which brought about the bonds between the classes. The author examines achievements in education and the emergence of a thriving gamut of literary groups, public libraries, social clubs, and other assciations created to promote public instuction, pedagogy, manners, temperance, 'cultivated' music, and moral improvement. These cultural associations strove towards the longed-for civilisation, as percieved in its prevalent Western connotations. The social intermingling brought about by all these forms of sociability did not of course abolish class distinctions, but did generate a complex and closely integrated society, with an optimistic and constructive view of itself. The description of social and cultural dynamism, set against the background of growing religiiosity, challenges the seldom-discussed assumption that religion slowed down social and cultural modernisation. Primary evidence, drawn from extensive researh in proceedings and reports by groups, associations, periodical publications, statistics, diaries and memoirs, travellers' accounts, books of etiquette, genre literature and other contemporary publications, as well as visual images, particulary photographs, document important topics which have in the past attracted little attention from scholars.