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Six compelling histories of youth crime in the twentieth century Ages of Anxiety presents six case studies of juvenile justice policy in the twentieth century from around the world, adding context to the urgent and international conversation about youth, crime, and justice. By focusing on magistrates, social workers, probation and police officers, and youth themselves, editors William S. Bush and David S. Tanenhaus highlight the role of ordinary people as meaningful and consequential historical actors. After providing an international perspective on the social history of ideas about how children are different from adults, the contributors explain why those differences should matter for the administration of justice. They examine how reformers used the idea of modernization to build and legitimize juvenile justice systems in Europe and Mexico, and present histories of policing and punishing youth crime. Ages of Anxiety introduces a new theoretical model for interpreting historical research to demonstrate the usefulness of social histories of children and youth for policy analysis and decision-making in the twenty-first century. Shedding new light on the substantive aims of the juvenile court, the book is a historically informed perspective on the critical topic of youth, crime, and justice.
When Porfirio D�az extended his modernization initiative in Mexico to the administration of public welfare, the families and especially the children of the urban poor became a government concern. Reforming the poor through work and by bolstering Mexico?s emerging middle class were central to the government?s goals of order and progress. But Porfirian policies linking families and work often endangered the children they were supposed to protect, especially when state welfare institutions became involved in the shadowy traffic of child labor. The Mexican Revolution, which followed, generated an unprecedented surge of social reform that was focused on families and accelerated the integration of child protection into public policy, political discourse, and private life. ø In ways that transcended the abrupt discontinuities and conflicts of the era, Porfirian officials, revolutionary leaders, and social reformers alike invoked idealized models of the Mexican family as the primary building block of society, making families, especially those of Mexico?s working classes, the object of moralizing reform in the name of state construction and national progress. Domestic Economies: Family, Work, and Welfare in Mexico City, 1884?1943 analyzes family practices and class formation in modern Mexico by examining the ways in which family-oriented public policies and institutions affected cross-class interactions as well as relations between parents and children.
To illuminate the complex cultural foundations of state formation in modern Mexico, Compromised Positions explains how and why female prostitution became politicized in the context of revolutionary social reform between 1910 and 1940. Focusing on the public debates over legalized sexual commerce and the spread of sexually transmitted disease in the first half of the twentieth century, Katherine Bliss argues that political change was compromised time and again by reformers' own antiquated ideas about gender and class, by prostitutes' outrage over official attempts to undermine their livelihood, and by clients' unwillingness to forgo visiting brothels despite revolutionary campaigns to promote monogamy, sexual education, and awareness of the health risks associated with sexual promiscuity. In the Mexican public's imagination, the prostitute symbolized the corruption of the old regime even as her redemption represented the new order's potential to dramatically alter gender relations through social policy. Using medical records, criminal case files, and letters from prostitutes and their patrons to public officials, Compromised Positions reveals how the contradictory revolutionary imperatives of individual freedom and public health clashed in the effort to eradicate prostitution and craft a model of morality suitable for leading Mexico into the modern era.