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On the life and achievements of Fracis Acharya, 1912-2002, Cistercian Monk and the founder of Kristiya Sanyasa Samaj, Kurisumala Ashram.
The origins and development of the Divine Office are traced through both Eastern and Western branches of the Church, providing a wealth of historical and liturgical information. From the small beginnings of a few Christians in New Testament Jerusalem, the prayer of the Church spread, changing and evolving as it met and was assimilated by different cultures. This classic study is a major resource for the liturgical scholar.
This dissertation is a study of kenosis spirituality aimed at determining how the spiritual formation of the Carmelites of Mary Immaculate (CMI) can be effectively infused with a more profound and genuine understanding of kenosis spirituality. Employing a communication-oriented method involving three interconnected and progressive steps, namely, an analysis of syntax, semantics and pragmatics, and concentrating on the role of the text-immanent reader, this study conducts an in-depth textual analysis of five key texts. These have been chosen from the Bible, the Eastern and the Western monastic traditions, the early writings of the CMI, and the Indian Christian Ashram to ascertain a deeper understanding of kenosis spirituality. The study subsequently considers how to introduce insights regarding kenosis into the CMI's spiritual formation. Pratheesh Michael Pulickal, from Kerala, India, a Catholic priest of the Syro-Malabar rite, belongs to the CMI Congregation.
Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.
In late 20th-century India, Christian-Hindu dialogue was forever transformed following the opening of Shantivanam, the first Christian ashram in the country. Mario I. Aguilar brings together the histories of the five pioneers of Christian-Hindu dialogue and their involvement with the ashram, to explore what they learnt and taught about communion between the two religions, and the wide ranging consequences of their work. The author expertly threads together the lives and friendships between these men, while uncovering the Hindu texts they used and were influenced by, and considers how far some of them became, in their personal practice, Hindu. Ultimately, this book demonstrates the impact of this history on contemporary dialogue between Christians and Hindus, and how both faiths can continue to learn and grow together.
This book is one of the first to present a definitive history of the Christian Ashram Movement. It offers insights into the development of the Movement, Europe’s Orientalist view of Eastern mysticism and how the concept of the "ashram" spread beyond the borders of India. Drawing extensively from ashram literature and the author’s field research, the book critically analyzes the notions of inculturation in the encounter between Christianity and Hindu spirituality and ritualism. It looks at how the Movement grew out of the colonial encounter and how it evolved through the years, which was contingent on developments within Christian churches outside India. The volume also discusses the reinterpretation of the idea of the "ashram" by Christian theologians, the introduction of elite Brahmanical concepts within the Movement and the unique theological perspectives which were nurtured in these ashrams. The book offers an alternative perspective to the generally perceived history of Christianity in India. It will be of interest to scholars and researchers of religious studies, Christianity, sociology, social anthropology and religious history.