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In 1793, George Macartney introduced two of the leading empires of his age, and set off one of the greatest power shifts in history. Kowtow: Georgian Britain, Imperial China and the Irishman who Introduced Them tells the story of Macartney, Britain's first Ambassador to China, and his career that spanned the globe, from the Caribbean to India, from Brazil to Indonesia, and then finally through China to Peking. Kowtow explains why Macartney s embassy was needed, and examines the nature and personalities of the Ambassador and his imperial host, the Emperor Qianlong. The reader will journey with Macartney across the world into Peking s Summer Palace, before crossing over the Great Wall to Qianlong s summer hunting grounds in Rehe. The story of the Macartney mission provides significant lessons for modern diplomatic engagements and trade relations, and still causes great reverberations today. As a result, his mission represents one of the major missed opportunities in history and the challenges faced by Macartney still finds echoes in relations between China and the West.
The most common Buddhist practice in Asia is bowing, yet Buddhist and Christian Responses to the Kowtow Problem is the first study of Buddhist obeisance in China. In Confucian ritual, everyone is supposed to kowtow, or bow, to the Chinese emperor. But Buddhists claimed exemption from bowing to any layperson, even to their own parents or the emperor. This tension erupted in an imperial debate in 662. This study first asks how and why Buddhists should bow (to the Buddha, and to monks), and then explores the arguments over their refusing to bow to the emperor. These arguments take us into the core ideas of Buddhism and imperial power: How can one achieve nirvana by bowing? What is a Buddha image? Who is it that bows? Is there any ritual that can exempt a subject of the emperor? What are the limits of the state's power over human bodies? Centuries later, Christians had a new set of problems with bowing in China, to the emperor and to “idols.” Buddhist and Christian Responses to the Kowtow problem compares these cases of refusing to bow, discusses modern theories of obeisance, and finally moves to examine some contemporary analogies such as refusing to salute the American flag. Contributing greatly to the study of the body and power, ritual, religion and material culture, this volume is of interest to scholars and students of religious studies, Buddhism, Chinese history and material culture.
In Confucian Rituals and Chinese Villagers, Yonghua Liu presents a detailed study of how a southeastern Chinese community experienced and responded to the process whereby Confucian rituals - previously thought unfit for practice by commoners - were adopted in the Chinese countryside and became an integral part of village culture, from the mid fourteenth to mid twentieth centuries. The book examines the important but understudied ritual specialists, masters of rites (lisheng), and their ritual handbooks while showing their crucial role in the ritual life of Chinese villagers. This discussion of lisheng and their rituals deepens our understanding of the ritual aspect of popular Confucianism and sheds new light on social and cultural transformations in late imperial China.
With engaging and artfully presented text, including sidebars on media mavens throughout history, social gaffes, and archaic manners, this book is as entertaining as it is informative. Readers delve into cultural similarities and differences through lively passages, colorful photography, and sidebars on unique history. Topics include Courtesies and Greetings, Communication and Correspondence, Dining and Entertaining, Hierarchies and Protocol, Hospitality and Occasions, Amusements and Institutions, Boundaries and Cultural Differences, New Technology and Old Manners. Whether you are planning a trip abroad or just want a fascinating, browsable read, find out what is universal and what is merely a product of one's culture.
Li Yunfan had bought a second-hand computer with an ordinary 'Three Sans Sans Diaos'. It was actually a communication device used by deities! His life had undergone a tremendous change! If you have nothing to do, do it with a fairy! Take advantage of Chang'e when you're bored! Since he didn't have the money to buy immortal pills, he might as well sell a bag of spicy gluten! King of Hell, Jade Emperor heard Li Yunfan's name and started trembling, crying as he hugged Li Yunfan's leg. "Brother Li, give me another packet of spicy gluten!"
Wu Tek Ying's memoir illuminates the customs of China during the turbulent years of 1914-1952. Love affairs, arranged marriages, warlords, jealousy, imprudent marriages and China's changing political scene affect Tek Ying's life. The threat of Communism forced Tek Ying to flee to Hong Kong.
Jerry Norman’s Comprehensive Manchu–English Dictionary, a substantial revision and enlargement of his Concise Manchu–English Lexicon of 1978, now long out of print, is poised to become the standard English-language resource on the Manchu language. As the dynastic language of the Qing dynasty (1644–1911), Manchu was used in official documents and was also the vehicle for an enormous translation literature, mostly from the Chinese. The newDictionary, based exclusively on Qing sources, retains all of the information from the earlier Lexicon, but also includes hundreds of additional entries cited from original Manchu texts, enhanced cross-references, and an entirely new introduction on Manchu pronunciation and script. All content from the earlier publication has also been verified. This final book from the preeminent Manchu linguist in the English-speaking world is a reference work that not only updates Norman’s earlier scholarship but also summarizes his decades of study of the Manchu language. The Dictionary, which represents a significant scholarly contribution to the field of Inner Asian studies and to all students and scholars of Manchu and other Tungusic and related languages around the world, will become a major tool for archival research on Chinese late imperial period history and government.
He was a mysterious man, and everyone who met him had to treat him with respect. He looked at her coldly, his thin lips parted. "Sign it." She was so submissive that she signed her own name on the contract, writing each line with extreme care and caution.