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Kleine Schriften, written by the eminent German scholar of Islamic Studies Josef van Ess, is a unique collection of Van Ess' widely scattered short writings, journal articles, encyclopaedia entries, (autobiographical) essays, reviews and lectures, in (mainly) German, English and French, some of which are published here for the first time. It includes a full bibliography of the author’s work, in addition to two indexes of classical authors and works, which aim to make accessible the remarkable riches that these Kleine Schriften have to offer. The three-volume collection, carefully selected by the author himself, offers over 150 texts organized primarily along Van Ess’ own biography and the history of the discipline. It is divided into twelve parts, beginning with Tübingen where his career began in 1968, and ending with Retrospects and Postscripts for the future, with the thematic complexes Islam and its first options and Muʿtazila as centre pieces. All parts are introduced by brief accounts of the historical context in which each of the assembled texts was written and which course subsequent scholarship may have taken.
Aufsätze und Abhandlungen Logos, Dike, Kosmos in der Entwicklung der griechischen Philosophie · Thorild und Herder · Galileo: a New Science and a New Spirit · Giovanni Pico della Mirandola. A Study in the History of Renaissance Ideas · The Influence of Language upon the Development of Scientific Thought · Newton and Leibniz · Hermann Cohen, 1842-1918 · Some Remarks on the Question of the Originality of the Renaissance · The Place of Vesalius in the Culture of the Renaissance · Judaism and the Modern Political Myths · The Concept of Group and the Theory of Perception · Galileo's Platonism · The Myth of the State · Thomas Manns Goethe-Bild. Eine Studie über "Lotte in Weimar" · Structuralism in Modern Linguistics · Albert Schweitzer as Critic of Nineteenth-Century Ethics Zur logik der Kulturwissenschaften. Fünf Studien Der Gegenstand der Kulturwissenschaft · Dingwahrnehmung und Ausdruckswahrnehmung · Naturbegriffe und Kulturbegriffe · Formproblem und Kausalproblem · Die "Tragödie der Kultur" Rousseau, Kant, Goethe. Two essays Kant and Rousseau · Goethe and the Kantian Philosophy Rezensionen und kleine Schriften Nachträge
Frederick C. Beiser presents the first book to be written on two of the most important idealist philosophers in Germany after Hegel: Adolf Trendelenburg and Rudolf Lotze. Beiser addresses every aspect of their philosophy— logic, metaphysics, ethics, and aesthetics—and traces their intellectual development from their youth until their death.
Biblical tradition asserts that the revelation of God to Moses in the burning bush involved also a declaration of the divine name, the Tet (represented by the letters Y, H, W, H), and its meaning. There are indications that the divine name was known prior to the time of Moses, although ultimate questions of origin and precise meaning are shrouded in obscurity. IN fact, even the exact pronunciation of the name (usually pronounced YAHWEH) is by no means certain. The author of The Divine Name in the Bible surveys the immense literature on this subject, and traces the use of various names for deity in Israel from patriarchal times onwards, with special attention to the significance of the Tetragrammaton, which in course of time, became the name by which the God of Israel was known. Various aspects of the theological meaning of the name in the Old Testament writings are explored. The Dead Sea Scrolls, the Jewish Talmudic literature, and later mystical writings are also examined. The translators of the Old Testament into Greek used Kyrios as the equivalent for YHWH--with implications for the New Testament understanding of the person of Jesus Christ, reflected also in subsequent Christological formulations.
The grammar presents a full decription of Pali, the language used in the Theravada Buddhist canon, which is still alive in Ceylon and South-East Asia. The development of its phonological and morphological systems is traced in detail from Old Indic. Comprehensive references to comparable features and phenomena from other Middle Indic languages mean that this grammar can also be used to study the literature of Jainism.