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Kitab al-Amwal (The Book of Revenue) is the work of a brilliant legal mind. Abu Ubayd al-Qasim ibn Sallam provides us with an accurate record of legal precedents laid down in the first two centuries of Islam, in particular those pertaining to the sources of revenue and the avenues of public expenditure. The power of the book, however, lies in the method of the author and the analysis undertaken by him. He gathers together the traditions of the Prophet (pbuh), the opinions of his companions and the views of eminent jurists, and then subjects them to legal analysis that is unparalleled in Islamic legal literature. This book, now in paperback, is essential for every student of Islamic law, especially those who wish to master the art of interpreting and analyzing legal traditions and early precedents. In the discipline known as fiqh al-sunnah, there is no book or manual that can compete with this outstanding work.
The author attempts to spell out the Islamic principles on which business enterprise should be based specially in the area of partnership. He displays a strikingly acute awareness of Islamic laws on the subject, matched by an equally striking awareness of the forms of business organization in vogue in the contemporary world. The work represents a serious scholarly effort to sort out complicated questions such as those mentioned above, to enunciate Islamic principles relative to business enterprise, and to apply them in the changed context of present-day business.
The formidable theologian Taymiyyah (1263--1328) objected to the influence of Greek philosophy on Islamic thought. This book is his sustained attack on Aristotelian logic and the principles of Greek logical systems generally, contesting the use of syllogistic formulae to attain certitude.tude.
There are over twenty million Muslims in China today. From the mountainous borders with Afghanistan to the tropical island of Hainan, the ethnicities and cultures of Chinaʹs Muslims are as diverse as China herself. They come from at least ten different ethnic groups, including the Persianate Tajiks in the Pamir Mountains, Kirgiz eagle hunters in the west, and the Chinese speaking Hui living in Canton. In recent years the worldʹs attention has been drawn to the clashes between Muslim Uighurs and Han Chinese in Xinjiang Province. But how does a Muslim minority in the Peopleʹs Republic of China live today? After decades of communist rule, and now under the onslaught of commerce and consumerism, what pressures do the different communities and their heritages face? How Man Wong, a renowned Chinese explorer and Adel Dajani, with his Muslim background, come together to explore the regions of the Asian borderlands where the traditions of Islam and China interact. Their collaboration has resulted in this lavishly illustrated book which gives us a glimpse of the rich diversity of life on the Islamic frontiers of China. -- Publisher description.
This book contains three important Arabic treatises from the fourth and fifth centuries of Islamic history, published here in English translation for the first time. They deal with the Islamic concept of i'jāz, that is, the inimitability of the Qur'ān because of its sublime style and divine content. While analyzing i'jāz, they also partake in the development of the science of rhetoric in Arabic and the evolution of Arabic literary criticism. The inimitability of the Qur'ān is considered a miracle authenticating the holy scripture of Islam and proving the veracity of Muḥammad's prophethood. Yet despite its importance in Islamic thought and Qur'ānic studies, few of the Arabic works on i'jāz have been translated into Western languages. The three Arabic treatises in this book are relatively short ones: they afford different points of view and offer a variety of literary and theological approaches that give the reader a virtually comprehensive understanding of i'jāz and the issues related to it, meanwhile contributing to the knowledge of Arabic rhetoric and literary criticism--back cover.
This unique book highlights the contributions made by Muslim scholars to economic thought throughout history, a topic that has received relatively little attention in mainstream economics. Abdul Azim Islahi discusses various ways in which Muslim ideas
The main main purpose of the book was to counter the rather simplistic view of the discipline of usul al-fiqh that it represents a single uniform theory, called the classical theory. The view presented in this book was that there is no uniform single legal theory in Islam. The view of a uniform theory was held not only by the Orientalists, but many Muslim scholars as well. The view did not do justice to Islamic jurisprudence for it overlooked the rich diversity found in the Islamic legl system. Instead of one, the book shows, there are at least three legal theories, each of which has been explained by the author in some detail and with remarkable lucidity. Each of these theories has played a useful role in the past and each can play even today a vital role in the development of Islamic law. Another purpose was to explain the paradox of the so-called rigidity of Islamic law at the theoretical level accompanied with a perceptible degree of laxity in practice. The author forcefully argued that the Islamic Legal system comprises two cooperating spheres. The first sphere is relatively fixed since it is focused on given texts. This sphere falls within the domain of the jurists. The other sphere, which draws upon the general principles of Islamic law, regulates the law made by the state. These are separate but complementary spheres. Neither is the relative fixity of the first sphere a manifestation of the Muslim jurists' mental rigidity. Nor is the flexibility of the second sphere the manifestation of any cynical disregard of the revealed texts on the part of the rulers. The book has been influential in many other ways, and has given rise to research in several new directions. First published in 1994, it is still used by teachers, researchers, university students and general readers.