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The only temple completed by Mormonism's founder, Joseph Smith Jr., the Kirtland Temple in Kirtland, Ohio, receives 30,000 Mormon pilgrims every year. Though the site is sacred to all Mormons, the temple’s religious significance and the space itself are contested by rival Mormon dominations: its owner, the relatively liberal Community of Christ, and the larger Church of Jesus Christ of Latter-day Saints. David J. Howlett sets the biography of Kirtland Temple against the backdrop of religious rivalry. The two sides have long contested the temple's ownership, purpose, and significance in both the courts and Mormon literature. Yet members of each denomination have occasionally cooperated to establish periods of co-worship, host joint tours, and create friendships. Howlett uses the temple to build a model for understanding what he calls parallel pilgrimage--the set of dynamics of disagreement and alliance by religious rivals at a shared sacred site. At the same time, he illuminates social and intellectual changes in the two main branches of Mormonism since the 1830s, providing a much-needed history of the lesser-known Community of Christ.
Winner of the Mormon History Association Best International Book Award The Church of Jesus Christ of Latter-day Saints continues to contend with longstanding tensions surrounding gender and race. Yet women of color in the United States and across the Global South adopt and adapt the faith to their contexts, many sharing the high level of satisfaction expressed by Latter-day Saints in general. Caroline Kline explores the ways Latter-day Saint women of color in Mexico, Botswana, and the United States navigate gender norms, but also how their moral priorities and actions challenge Western feminist assumptions. Kline analyzes these traditional religious women through non-oppressive connectedness, a worldview that blends elements of female empowerment and liberation with a broader focus on fostering positive and productive relationships in different realms. Even as members of a patriarchal institution, the women feel a sense of liberation that empowers them to work against oppression and against alienation from both God and other human beings. Vivid and groundbreaking, Mormon Women at the Crossroads merges interviews with theory to offer a rare discussion of Latter-day Saint women from a global perspective.
Marriage’s central role in The Church of Jesus Christ of Latter-day Saints distinguishes the faith while simultaneously reflecting widespread American beliefs. But what does Latter-day Saint marriage mean for men? Holly Welker presents a collection of essays exploring this question. The essayists provide insight into challenges involving sexuality, physical and emotional illness, addiction, loss of faith, infidelity, sexual orientation, and other topics. Conversational and heartfelt, the writings reveal the varied experiences of Latter-day Saint marriage against the backdrop of a society transformed by everything from economic issues affecting marriage to evolving ideas about gender. An insightful exploration of the gap between human realities and engrained ideals, Revising Eternity sheds light on how Latter-day Saint men view and experience marriage today.
In 1820, a young farm boy in search of truth has a vision of God the Father and Jesus Christ. Three years later, an angel guides him to an ancient record buried in a hill near his home. With God’s help, he translates the record and organizes the Savior’s church in the latter days. Soon others join him, accepting the invitation to become Saints through the Atonement of Jesus Christ. But opposition and violence follow those who defy old traditions to embrace restored truths. The women and men who join the church must choose whether or not they will stay true to their covenants, establish Zion, and proclaim the gospel to a troubled world. The Standard of Truth is the first book in Saints, a new, four-volume narrative history of The Church of Jesus Christ of Latter-day Saints. Fast-paced, meticulously researched, Saints recounts true stories of Latter-day Saints across the globe and answers the Lord’s call to write history “for the good of the church, and for the rising generations” (Doctrine and Covenants 69:8).
McLellin wrote further: "I heard Joseph [Smith] tell his experience of his ordination and the organization of the church probably more than twenty times to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John [the Baptist], or Peter, James, and John." McLellin believed that angels had visited Joseph Smith but not that human beings could become angels-a teaching not yet current in the 1830s-or that priesthood authority could be conveyed in that way.
This book is a study of the six temples which the Church of Jesus Christ of the Latter-day Saints constructed in the nineteenth century. Though sharing the characteristics of various revival styles, the buildings demonstrate a progressive modification of these styles so as to express the functions of the temples and to reflect the theology and politics of the Mormons. The four temples in Utah, designed by the church president Brigham Young and his builder-architects, symbolize the merging of spiritual and temporal concerns and, the author believes, were meant to play an instrumental role in the transformation of America into a millennial kingdom of God and a second Garden of Eden. Thus, the temples are studied within the specific context of Mormonism and the broader spectrum of American cultural history as well. The account begins in Ohio, where the believers in Joseph Smith's restored gospel erected a temple resembling the New England meetinghouse in form and use. It follows the Mormons to Nauvoo, Illinois, where the second temple was built in the 1840s. The author demonstrates how the developing theology and the introduction of secret rituals began to change the meaning and the architectural form of the temple, as the style and architectural symbols were incorporated on the exterior of the temple. From Illinois the Mormons moved to Utah, where four temples were built. The most important, at Salt Lake City, is discussed in detail. The author evaluates the contributions of Brigham Young to its design, illustrates and discusses the drawings of the architect, and offers an interpretation of the symbolism of the building. She also discusses the attempt of the Mormons to establish an independent "Kingdom of God" in preparation for the Second Coming of Christ, and relates the Salt Lake City temple and the other Utah buildings to this effort. Her conclusion is that the Salt Lake City temple was to have a civic as well as religious function as the governmental center of the Kingdom of God. The other three Utah temples were intended to extend the authority of the Mormon government throughout Utah.
In this fascinating conversation with Lach MacKay and John Hamer, we discuss many aspects of the Kirtland Temple, the Word of Wisdom, the LDS Succession Crisis, and the founding of several Mormon Schismatic groups such as the Hedrickites, Strangites, Cuterlites, Williamites, Josephites, Brighamites, Bickertonites, and a few others. Lachlan MacKay is an apostle from the Community of Christ in charge of Historic sites and Church History. John Hamer has served as pastor of the Toronto Congregation for Community of Christ until his calling as a Seventy in October 2017.MacKay will talk about the construction of the Kirtland Temple, temple rituals involving whiskey, other aspects of the Word of Wisdom that you probably haven't considered, and it's disputed ownership following the death of Joseph Smith. John will discuss Mormon leaders who broke with Brigham Young following the Succession crisis, including James Strang, Alpheus Cutler, Sidney Rigdon, William Bickerton, William Smith, Joseph Smith III, William Marks, and others who attempted to lead the Mormon Church. You're sure to learn a lot!