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The book provides insights into the prevailing patriarchal system in rural Pakistan. It elaborates on the kinship system in rural Sindh and explores how young married women strategize and negotiate with patriarchy. Drawing on qualitative methodologies, the book reveals the strong relationship between poverty and the perpetuation of patriarchy. Women’s strategies help elevate their position in their families, such as attention to household tasks, producing children, and doing handicraft work for their well-being. These conditions are usually seen as evidence of women’s subordination, but these are also strategies for survival where accommodation to patriarchy wins them approval. The book concludes that women’s life-long struggle is, in fact, a technique of negotiating with patriarchy. In so doing, they internalize the culture that rests on their subordination and reproduce it in older age in exercising power by oppressing other junior women.
Elaborating on gendered power relations in a little-known area of Pakistan, Nadia Agha explores how women in the cultural context of Khairpur actively participate in mitigating their own subordination by 'playing by the cultural rules' and hence ensure their economic survival. As poverty and social insecurity are at the foundation of why women must acquiesce to patriarchal control, she shows how they often adopt survival strategies to enable their agency to gain societal approval within prevailing strict patriarchal boundaries. Professor Agha deftly shows that when women make choices to accommodate others, this is often actually a strategy they can use to gain some semblance of power. This is an important contribution to our understanding of choices women make within patriarchy in South Asia and how they can eke out some power by doing so. Professor Anita M. Weiss, International Studies, University of Oregon, Author of Interpreting Islam, Modernity and Women's Rights in Pakistan (Palgrave Macmillan, 2014) and Countering Violent Extremism in Pakistan: Local Actions, Local Voices (Oxford University Press, 2020) The book provides insights into the prevailing patriarchal system in rural Pakistan. It elaborates on the kinship system in rural Sindh and explores how young married women strategize and negotiate with patriarchy. Drawing on qualitative methodologies, the book reveals the strong relationship between poverty and the perpetuation of patriarchy. Women's strategies help elevate their position in their families, such as attention to household tasks, producing children, and doing handicraft work for their well-being. These conditions are usually seen as evidence of women's subordination, but these are also strategies for survival where accommodation to patriarchy wins them approval. The book concludes that women's life-long struggle is, in fact, a technique of negotiating with patriarchy. In so doing, they internalize the culture that rests on their subordination and reproduce it in older age in exercising power by oppressing other junior women. Dr. Nadia Agha is Associate Professor in Sociology at Shah Abdul Latif University, Khairpur, Pakistan. She has a doctorate in Women's Studies from the University of York, England. Her recent work has been published in the Asian Journal of Social Science, Journal of Research in Gender Studies, Health Education and Journal of International Women's Studies.
In a context of rigidification of religious boundaries, especially between Hinduism and Islam, the book argues that many physical and non-physical sites of religious encountering are still at work, both in Pakistan and in India. In India, the Hindu Sindhis worshipped a god, Jhulelal, who is also venerated in Pakistan as a saint. In Sehwan Sharif, in the Islamic Republic of Pakistan, there are Hindu Sufi masters who initiate Muslims to Sufism. This study is the first to involve both Muslim and Hindu communities in a comparative perspective, and to underscore that the process of constructing communities in South Asia follow the same social pattern, the patrilineal lineage (baradari or khandan). The study is based on an array of sources collected in three continents, such as manuscripts, printed and oral sources, as well as artefacts from material cultures, most of which was never published before.
8. Challenging the state.
The unique cultures of minorities and indigenous peoples worldwide – spanning a wide variety of customs and practices – are under threat. This year’s edition of State of the World’s Minorities and Indigenous Peoples highlights the impact of land dispossession, forced assimilation and other forms of discrimination on the most fundamental aspects of their identity, including language, art, traditional knowledge and spirituality. But while the effects of this attrition can be devastating, minority and indigenous cultures have also been critical in strengthening communities and providing activists with a platform to fight for their rights. As this volume illustrates, ensuring that the cultural freedoms of minorities and indigenous peoples are protected is essential if their other rights are also to be respected.
Explores how refugees were used as agents of nation-building in India, leading to gendered and caste-ridden policies of rehabilitation.
The development of gender differences as an area of research has been rapid over the last decades. Varieties of studies have focused on the gender differences as well as the similarities of women and men. The common purpose of the research attempt is to find out the possibilities and even the consequences of gender differences and the impact on human beings on one side, and social and cultural environment on the other. This book is an attempt to provide theoretical and empirical framework to better understand gender differences in various contexts and on different levels. Therefore, the contributions cover an array of themes that span from an individual level to an organizational and societal level.
Describes and analyzes Pakistan's political, economic, social, and national security systems and institutions. Examines the interrelationships of those systems and the ways they are shaped by cultural factors. Contents: historical setting; the society and the environment; the economy (finance, labor, agriculture, industry); government and politics (constitutional and political inheritance, early political development, political dynamics); national security (evolving security dilemma, the armed services; internal security). Extensive bibliography. Glossary. Index.
Drawing on insights from theoretical engagements with borders and subalternity, Beyond Religion in India and Pakistan suggests new frameworks for understanding religious boundaries in South Asia. It looks at the ways in which social categories and structures constitute the bordering logics inherent within enactments of these boundaries, and positions hegemony and resistance through popular religion as an important indication of wider developments of political and social change. The book also shows how borders are continually being maintained through violence at national, community and individual levels. By exploring selected sites and expressions of piety including shrines, texts, practices and movements, Virinder S. Kalra and Navtej K. Purewal argue that the popular religion of Punjab should neither be limited to a polarised picture between formal, institutional religion, nor the 'enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of 'religion' as a realm of movement, mobilization, resistance and power in which gender and caste are connate of what comes to be known as 'religious'. Through extensive ethnographic research, the authors explore the reality of the complex, dynamic and contested relations that characterize everyday material and religious lives on the ground. Ultimately, the book highlights how popular religion challenges the borders and boundaries of religious and communal categories, nationalism and theological frameworks while simultaneously reflecting gender/caste society.