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King and Commoner tales were hugely popular across the late medieval and early modern periods, their cultural influence extending from Robin Hood ballads to Shakespearean national histories. This study represents the first detailed exploration of this rich and fascinating literary tradition, tracing its development across deeply politicized fifteenth-century comic tales and early modern ballads. The medieval King and Commoner tales depict an incognito king becoming lost in the forest and encountering a disgruntled commoner who complains of class oppression and poaches the king’s deer. This is an upside-down world of tricksters, violence, and politicized feasting that critiques and deconstructs medieval hierarchy. The commoners of these tales utilize the inversion of the medieval carnival, crowning themselves as liminal mock kings in the forest while threatening to rend and devour a body politic that would oppress them. These tales are complex and ambiguous, reimagining the socio-political upheaval of the late medieval period in sophisticated ruminations on class relations. By contrast, the early modern ballads and chapbooks see the tradition undergo a conservative metamorphosis. Suppressing its more radical elements amid a celebration of proto-panoptical kings, the tradition remerges as royalist propaganda in which the king watches his thankful subjects through the keyhole.
With reference to India.
The broadcast that George VI made to the British nation on the outbreak of war in September 1939—which formed the climax of the multi-Oscar-winning film The King's Speech—was the product of years of hard work with Lionel Logue, his iconoclastic, Australian-born speech therapist. Yet the relationship between the two men did not end there. Far from it: in the years that followed, Logue was to play an even more important role at the monarch's side.The King's War follows that relationship through the dangerous days of Dunkirk and the drama of D-Day to eventual victory in 1945—and beyond. Like the first book, it is written by Peter Conradi, a London Sunday Times journalist, and Mark Logue (Lionel's grandson), and again draws on exclusive material from the Logue Archive—the collection of diaries, letters, and other documents left by Lionel and his feisty wife, Myrtle. This gripping narrative provides a fascinating portrait of two men and their respective families—the Windsors and the Logues—as they together face the greatest challenge in Britain's history.
This is the new Third Edition of Royalty for Commoners, the first book ever to document the complete known genealogy of John of Gaunt, son of King Edward III & Queen Philippa. The importance of this documentation is that any commoner who can connect his or her own family lineage to that of John of Gaunt can now be shown to share the same basic royal heritage as the most noble knight-the complete heritage, not just the Plantagenet ascent. This is the usual lineage through which a commoner can enter the domain of European royalty, though one might enter the lineage at any number of points. Typically, the American descendant has several colonial ancestors, one or more of whom can be traced to European beginnings. Using over 2,000 published sources, as well as the spectacular resources of the Internet, Mr. Stuart here offers the researcher a host of possibilities, pointing the reader to numerous descents of which he may be completely unaware. This new Third Edition is a nearly complete reworking of previous editions & includes the following changes. * Two dozen lines have been lengthened * Sources now include dates of publication * There are two indexes rather than one, an every-name index & an index of royal titles * Research now ventures into the years before Christ * The Bibliography has been significantly refined & expanded
"The case became a cause celebre across France, an obsession among everyone from the peasantry to the courts, from the Comedie-Francaise to Louis XIV himself. It was finally left to a brilliant young jurist, Henri-Francois d'Aguesseau, to separate fact from fiction and set France on a path to a new and enlightened view of justice."--BOOK JACKET.
Circa 800 BC: Merit or birth? Meritocracy or dynastic monarchy? King Sarthak of the mighty kingdom of Manukeshwar faces this great dilemma in naming his successor. The contenders to the throne are the upright and virtuous Kanishka, son of a learned Rishi, and his own firstborn, the selfish and arrogant Prince Jaivant. Breaking centuries of oppressive tradition, the King names the valorous commoner as heir. Humiliated and aggrieved, Jaivant bides his time. Using age-old deceit and treachery, he succeeds in usurping the throne. But he does not anticipate the resolve of the ascetic warrior. The stage is set for a mighty struggle. Through an interlinked web of events and emotion, through love, envy, deceit and romance, the book tells the story of a crusade to restore dharma in a kingdom afflicted by despotic dynastic rule. Sattva Rajas Tamas is the story of powerful opposing forces. It is also the tale of a man’s remarkable resolve to keep fighting for truth and justice, to never give up. The ancient tale has disconcerting parallels in our modern times. Though the times have changed, the conflict between dharma and adharma has not.
Challenging the view that England had no peasantry or that it had disappeared before industrialization, this text shows that common right and petty landholding shaped social relations in English villages. Their loss at enclosure sharpened social antagonisms and imprinted a pervasive sense of loss.
A detailed study of the King's Hall, Cambridge, from its foundation in the early fourteenth century until its dissolution in 1546. It is based largely on the 26 extant volumes of the King's Hall accounts which form one of the most remarkable sequences of medieval collegiate records in Europe. The rich profusion of the material has made it possible to reconstruct the economic, constitutional and business organisation of a medieval academic society, thereby providing for the college that same kind of exhaustive treatment which has been lavished upon other categories of medieval institutions. Dr Cobban discusses the vital contribution made by the King's Hall to the evolution of the University of Cambridge and shows how the interpretation of medieval Cambridge history has to be considerably modified. He demonstrates the important formative influence of the King's Hall in shaping the course of English collegiate development and the ways in which this College was finely attuned to the new educational trends of the age.