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The 32nd Division served more hour of combat, almost 14 000, than any American division in World War II. It fought at Buna, Saidor, and Aitope in New Guinea, as well as Morotai, Leyte and Luzon in the Philippines. The company from Clear Water, Wisconsin left the United States with about 160 men, but after the third battle only eleven men of the company remained. Only one stayed in the war from the beginning to the end, Roy Campbell.
The Fire, the Sword and the Devil is a tale of dark passions, tender love and riveting suspense. Built around major historic events in the period 1520-1548, it is also a tale of tragedy, pain and human triumph. Marguerite de Navarre, sister of the king of France, first wrote a portion of this tale in her Heptameron. Once every hundred years since the 15th century, the tale of Marguerite de Roberval ordeal on an island off the coast of Labrador has been retold, though seldom in English. This work attempts to answer fictionally historic questions surrounding De Roberval and his niece Marguerite. The historic period presented is at the apex of the Age of Exploration, the Reformation and the Renaissance. It is peopled with historic figures: Rabelais and Francis I, Henry VIII and John Calvin, Cartier and De Roberval, Viceroy of New France.
"Smugglers' Island and the devil fires of San Moros" by Clarissa A. Kneeland. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind in the context of that temptation, focusing on Maximus the Confessor and Thomas Aquinas as well-developed examples of Greek and Latin thought on these matters. Maximus and Thomas represent two trajectories concerning the woundedness of human emotionality in the wake of the primordial human sin. Heidgerken argues that Maximus stands in essential continuity with earlier Greek ascetic theology, which conceives of the weakness of fallen humankind in demonological categories, so that the Pauline law of sin is bound to external demonic agents that act upon the human mind through thoughts, desires, and sensory impressions. For Thomas, on the other hand, this wound consists primarily of an internal disordering of the faculties that results from the withdrawal of original grace: concupiscence or the fomes peccati. Yet even in this framework, the devil plays a significant role in Thomas’s account of postlapsarian temptation. On the basis of these differing frameworks for human temptation, Heidgerken demonstrates the centrality of Christ’s exemplarity in the Greek account and the centrality of Christ’s moral perfections in the Latin account. As a consequence of these emphases, the Greek tradition of Maximus places distinct limits on the ability of human emotionality (even that of Christ) to be perfected in this life, whereas Thomas’s approach allows Christ to completely embody a perfected form of human emotionality in his earthly life. Reciprocally, Thomas’s account of Christ’s moral perfections and virtue places distinct limits on his affirmation of Christ’s experience of postlapsarian temptation, whereas Maximus’s account allows for Christ to experience interior forms of temptation that more closely mirror the concrete moral experiences and circumstances of fallen human beings. Salvation through Temptation recommends a retrieval of early ascetic theology and demonology as the best contemporary systematic and ecumenically-viable approach to Christ’s temptation and victory over the devil.
An urgent, transformative guide to dealing with disasters from one of today’s foremost thinkers in crisis management. The future may still be unpredictable, but nowadays, disasters are not. We live in a time of constant, consistent catastrophe, where things more often go wrong than they go right. So why do we still fumble when disaster hits? Why are we always one step behind? In The Devil Never Sleeps, Juliette Kayyem lays the groundwork for a new approach to dealing with disasters. Presenting the basic themes of crisis management, Kayyem amends the principles we rely on far too easily. Instead, she offers us a new framework to anticipate the “devil’s” inevitable return, highlighting the leadership deficiencies we need to overcome and the forward thinking we need to harness. It’s no longer about preventing a disaster from occurring, but learning how to use the tools at our disposal to minimize the consequences when it does. Filled with personal anecdotes and real-life examples from natural disasters like the California wildfires to man-made ones like the Boeing 737 MAX crisis, The Devil Never Sleeps is a guide for governments, businesses, and individuals alike on how to alter our thinking so that we can develop effective strategies in the face of perpetual catastrophe.
Newly minted zombie, Sally Mertill, is kidnapped by a nondescript van in front of her fellow zombie and mentor - Bocnic Drewings or "Bo" as his friends call him. He can only guess why someone would take Sally: she can raise the dead. Bo is forced to seek out assistance from a self-serving witch named Zemra if he is going to save Sally. What he learns scares him. Sally's surreal trek through a world of unimaginable creatures has brought her face to face against a menacing entity to outdo them all - the church's secret division, The Cross. Bo must travel to Scotland, his birthplace. What bitter end awaits them once he frees Sally from their clutches?