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The Kickapoo Indians, members of the Algonquian linguistic community, resisted white settlement for more than three hundred years on a front that extended across half a continent. In turn, France, Great Britain, the United States, Spain, and Mexico sought to placate and exploit this fiercely independent people. Eventually forced to remove from their historic homeland to territory west of the Mississippi River, the Kickapoos carried their battle to the plains of the Southwest. Here not only did they wage active and imaginative war, but certain bands became area merchants, acting as middlemen between the Comanche and Kiowa Indians and the United States government. They developed a flourishing trade in plunder and stolen livestock, but their most lucrative "goods" were the white captives whom they obtained from the Comanches and others. In 1873, after several profitable years of raiding in Texas for the Mexican Republic, the Kickapoos reluctantly settled on a reservation in Indian Territory. Corrupt politicians, land swindlers, gamblers, and whisky peddlers preyed on the tribe, and it was not until the twentieth century that the Kickapoos received just treatment at the hands of the United States government.
Fascinating anthropological study of a group of Kickapoo Indians who left their Wisconsin homeland for Mexico over a century ago. "...an excellent work..." — American Indian Quarterly. 26 illustrations. Map. Index.
In traditional wickiups and practice the religion of their forefathers. Among the many highlights of the text, is a Kickapoo story, in the oral tradition, relating Col. Ranald MacKenzie's raid into a Kickapoo hunting camp near Remolino, Mexico in 1873 - a story never before in print. A description of the Kickapoo social infrastructure, detailing the construction and meaning of their dwelling, language, religion and political organization in Texas and Mexico and an.
Most of the Indians whose names we remember were warriors—Tecumseh, Black Hawk, Sitting Bull, Crazy Horse, Geronimo—men who led their people in a desperate defense of their lands and their way of life. But as Alvin Josephy has written, “Some of the Indians’ greatest patriots died unsung by white men, and because their peoples were also obliterated, or almost so, their names are forgotten.” Kenekuk was one of those unsung patriots. Leader of the Vermillion Band Kickapoos and Potawatomis from the 1820s to 1852, Kenekuk is today little known, even in the Midwest where his people settled. His achievements as the political and religious leader of a small band of peaceful Indians have been largely verlooked. Yet his leadership, which transcended one of the most difficult periods in native American history—that of removal—was no less astute and courageous than that of the most warlike chief, and his teachings continued to guide his people long after his death. In his policies as well as his influence he was unique among American Indians. In this sensitive and revealing biography, Joseph Herring and explores Kenekuk’s rise to power and astute leadership, as well as tracing the evolution of his policy of acculturation. This strategy proved highly effective in protecting Kenekuk’s people against the increasingly complex, intrusive, and hostile white world. In helping his people adjust to white society and retain their lands without resorting to warfare or losing their identity as Indians, the Kickapoo Prophet displayed exceptional leadership, both secular and religious. Unlike the Shawnee Prophet and his brother Tecumseh, whose warlike actions proved disastrous for their people, Kenekuk always stressed peace and outward cooperation with whites. Thus, by the time of his death in 1852, Kenekuk had prepared his people for the challenge of maintaining a separate and unique Indian way of life within a dominant white culture. While other bands disintegrated because they either resisted cultural innovations or assimilated under stress, the Vermillion Kickapoos and Potawatomis prospered.