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Under what circumstances would kibbutz-born young people leave a society which symbolizes, more than anything else, the Zionist dream? Naama Sabar explores this question by examining the lives of a group of Israeli emigrants living in Los Angeles in the 1980s and early 1990s. Through extensive interviews in which these "kibbutzniks" share their life stories, she uncovers what pushed them to leave the kibbutz and what pulls them to remain in L.A. The underlying leitmotif is the search for identity under changing conditions.
One Hundred Years of Kibbutz Life shows that the kibbutz thrives and describes changes that have occurred within Israel's kibbutz community. The kibbutz population has increased in terms of demography and capital, a point frequently overlooked in debates regarding viability. Like the kibbutz founders who established a society grounded in certain principles and meeting certain goals, kibbutz newcomers seek to build an idealistic society with specific social and economic arrangements.The years 1909-2009 marked a century of kibbutz life?one hundred years of achievements, challenges, and creative changes. The impact of kibbutzim on Israeli society has been substantial but is now waning. While kibbutzim have become less relevant in Israeli policy and politics, they are increasingly engaged in questions of environmentalism, education, and profitable industries.Contributors discuss the hopes, goals, frustrations, and disappointments of the kibbutz movement. They also examine reform efforts intended to revitalize the institution and reinforce fading kibbutz ideals. Such solutions are not always popular among kibbutz members, but they demonstrate that the kibbutz is an adaptive and flexible social organization. The various studies presented in this book clarify the dynamism of the kibbutz institution and raises questions about the ways in which residential arrangements throughout the world manage change.
In Imagining the Kibbutz, Ranen Omer-Sherman explores the literary and cinematic representations of the socialist experiment that became history’s most successfully sustained communal enterprise. Inspired in part by the kibbutz movement’s recent commemoration of its centennial, this study responds to a significant gap in scholarship. Numerous sociological and economic studies have appeared, but no book-length study has ever addressed the tremendous range of critically imaginative portrayals of the kibbutz. This diachronic study addresses novels, short fiction, memoirs, and cinematic portrayals of the kibbutz by both kibbutz “insiders” (including those born and raised there, as well as those who joined the kibbutz as immigrants or migrants from the city) and “outsiders.” For these artists, the kibbutz is a crucial microcosm for understanding Israeli values and identity. The central drama explored in their works is the monumental tension between the individual and the collective, between individual aspiration and ideological rigor, between self-sacrifice and self-fulfillment. Portraying kibbutz life honestly demands retaining at least two oppositional things in mind at once—the absolute necessity of euphoric dreaming and the mellowing inevitability of disillusionment. As such, these artists’ imaginative witnessing of the fraught relation between the collective and the citizen-soldier is the story of Israel itself.
Winner of the 2003 Thomas and Znaniecki Award, this book based on extensive research in all of the major Israeli communities including New York, Paris and London, looks at their reasons for leaving, their relations with Israelis who have not left and with the Jewish and non-Jewish communities in the countries in which they settle, as well as those who after years of emigration, decide to return.
This interdisciplinary anthology explores the impact of current globalization processes on Jewish communities across the globe. The volume explores the extent to which nationalized constructs of Jewish culture and identity still dominate Jewish self-expressions, as well as the discourses about them, in the rapidly globalizing world of the twenty-first century. Its contributions address the ways in which Jewishness is now understood as transcending the old boundaries and ideologies of nation states and their continental reconfigurations, such as Europe or North America, but also as crossing the divides of Ashkenazi, Sephardi and Mizrahi Jews, as well as the confines of Israel and the Diaspora. Which new paradigms of Jewish self- location within the evolving and conflicting global discourses about the nation, race, the Holocaust and other genocides, anti-Semitism, colonialism and postcolonialism, gender and sexual identities open up in the current era of globalisation, and to what extent might transnational notions of Jewishness, such as European-Jewish identity, create new discursive margins and centers? Chapters explore the impact of the Arab-Israeli conflict on cross-cultural relations between Jews and other racialized groups in the Diaspora, and discuss the ways in which recent discourses such as postcolonialism and transnationalism might relate to global Jewish cultures. The intent of the volume is to begin a process of investigation into twenty-first century Jewish identity. This book was originally published as a special issue of the European Review of History.
Surveys immigration from the Middle East to the United States and Canada since the 1960s, as a result of changes in immigration law.
How the kibbutz movement thrived despite its inherent economic contradictions and why it eventually declined The kibbutz is a social experiment in collective living that challenges traditional economic theory. By sharing all income and resources equally among its members, the kibbutz system created strong incentives to free ride or—as in the case of the most educated and skilled—to depart for the city. Yet for much of the twentieth century kibbutzim thrived, and kibbutz life was perceived as idyllic both by members and the outside world. In The Mystery of the Kibbutz, Ran Abramitzky blends economic perspectives with personal insights to examine how kibbutzim successfully maintained equal sharing for so long despite their inherent incentive problems. Weaving the story of his own family’s experiences as kibbutz members with extensive economic and historical data, Abramitzky sheds light on the idealism and historic circumstances that helped kibbutzim overcome their economic contradictions. He illuminates how the design of kibbutzim met the challenges of thriving as enclaves in a capitalist world and evaluates kibbutzim’s success at sustaining economic equality. By drawing on extensive historical data and the stories of his pioneering grandmother who founded a kibbutz, his uncle who remained in a kibbutz his entire adult life, and his mother who was raised in and left the kibbutz, Abramitzky brings to life the rise and fall of the kibbutz movement. The lessons that The Mystery of the Kibbutz draws from this unique social experiment extend far beyond the kibbutz gates, serving as a guide to societies that strive to foster economic and social equality.
An in-depth exploration of the work of four major writers confronting Jewish nationalism and the fate of the diaspora.
Living 2000 years in exile the Hebrews had a 2000-year DREAM to return to their Promised Land. The MIRACLE happened in 1948 when the State of Israel was founded. Not yet the Third Temple, the DREAM period was full of anguish, tears and blood: the Spanish Inquisition, the Holocaust in Europe, Anti-Semitism, etc. The MIRACLE period was also, is also, full of anguish, tears and blood: Fighting five Arab nations, very well equipped, without arms, with a Western World arms embargo against Israel. Then the SIX-DAY War in 1967 when Egypt and Syria launched a surprise attack against Israel. This was followed with the constant terror attacks, the Intifadah, mainly against Israeli civilians.
The author describes the remarkable similarities among the Jewish diaspora throughout the world -- from those living in Germany a generation after the Holocaust, to those in Argentina, Ireland, and the Ukraine.