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Children of Ham: Freed Slaves and Fugitives Slaves on the Kenya Coast,I 873 to 1907 is a chronological account of the repeated bids for freedom made by slaves and ex-slaves on the Kenya coast and of the obstacles placed in their way by the British, the Busaidi Arabs, and the peoples of the coast. Efforts to escape slavery are as old as slavery itself on the Kenya coast, but the principal story begins in 1873, when Britain pressured the sultan of Zanzibar to abolish the ocean-going slave trade. Thereafter, political and military conflict intensified on the coast, while opportunities for slaves to escape increased accordingly. This period, ending roughly with the abolition of the legal status of slavery in 1907, corresponds to the imperial scramble from its earliest stages to the effective establishment of European rule.
"This book constitutes the first comprehensive record of manuscripts and documents in Western languages, together with a number of African languages, in the British Isles, which have relevance to Africa south of the Sahara.".
This work lists and describes manuscripts - in African and Western languages - relating to Africa south of the Sahara held in public and private collections in the British Isles. Arrangement of entries is first by country, and within each country alphabetical by town and name of repository.
The Church Missionary Society (now renamed the Church Mission Society) has been for most of its 200-year history the largest and most influential of the British Protestant missionary agencies. Its bicentenary in 1999 is being marked by the publication of this collection of historical and theological essays by an international team of scholars, including Lamin Sanneh, Kenneth Cragg, and Geoffrey A. Oddie. The volume contains re-assessments of the classic centenary history of the CMS by Eugene Stock and of the strategic vision of Henry Venn, one of the two architects of the Three-Self theory of the indigenous church. There are chapters on the close links between the CMS and the Basel Mission, women missionaries, and regional studies of Samuel Crowther and the Niger mission, Iran, the Middle East, New Zealand, India, and Kikuyu Christianity. The volume makes a major contribution to the growing body of literature on the indigenization of missionary traditions, and will be of interest to historians of the missionary movement and non-western Christianity, as well as theologians concerned with religious pluralism, dialogue, and Christian mission.