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Study of Matsyendranātha, a Vajrayana siddha, identified with Avalokiteśvara by the Tantric Buddhists of Nepal.
Living Mantra is an anthropology of mantra-experience among Hindu-tantric practitioners. In ancient Indian doctrine and legends, mantras perceived by rishis (seers) invoke deities and have transformative powers. Adopting a methodology that combines scholarship and practice, Mani Rao discovers a continuing tradition of visionaries (rishis/seers) and revelations in south India’s Andhra-Telangana. Both deeply researched and replete with fascinating narratives, the book reformulates the poetics of mantra-practice as it probes practical questions. Can one know if a vision is real or imagined? Is vision visual? Are deity-visions mediated by culture? If mantras are effective, what is the role of devotion? Are mantras language? Living Mantra interrogates not only theoretical questions, but also those a practitioner would ask: how does one choose a deity, for example, or what might bind one to a guru? Rao breaks fresh ground in redirecting attention to the moments that precede systematization and canon-formation, showing how authoritative sources are formed.
"This book examines how public ritual once placed kings at the privileged apex of Nepal's government, and how in the 21st century those same rituals stopped serving the king and turned instead to authorize party-based politicians. Ritual upheaval undermined the institutional logic of monarchy, and demonstrated that kingship was contingent/dispensable"--
The most comprehensive guide to chakra meditation and the ancient spiritual science of layayoga ever created. • One of the great works on yoga, available for the first time in the United States. • Full-color plates illustrate each chakra. With the growing interest in energy medicine in the West, the ancient Hindu tradition of chakra meditation has become increasingly important to both healers and spiritual seekers. While new to us, the chakras have long been studied in the East, with the spiritual science of layayoga having the profoundest knowledge of these energy centers. The fundamental aspect of layayoga is the arousing of dormant energy within the body through concentration and breathing exercises and the movement of this energy through the chakras to achieve supreme consciousness. Unlike kundalini yoga, which starts with the lower chakras and moves energy upward, layayoga meditation starts with the Sahasrara, the spiritual chakra that crowns the aura, and brings energy down to spiritualize each chakra in turn. Layayoga has long been viewed as the most comprehensive and deeply researched examination of the chakras available in the West. Its detailed, illustrated look at each of the chakras and the various meditations and mantras that go with them makes it a must for serious students of yoga.
The discourse of Buddhist studies has traditionally been structured around texts and nations (the transmission of Buddhism from India to China to Japan). And yet, it is doubtful that these categories reflect in any significant way the organizing themes familiar to most Buddhists. It could be argued that cultic practices associated with particular buddhas and bodhisattvas are more representative of the way Buddhists conceive of their relation to tradition. This volume aims to explore this aspect of Buddhism by focusing on one of its most important cults, that of the Buddha Amitabha. Approaching the Land of Bliss is a rich collection of studies of texts and ritual practices devoted to Amitabha, ranging from Tibet to Japan and from early medieval times to the present.
The Hindu sacred order is guarded by the very gods who violate it and the demons who oppose it. This book is a who's who of such transgressive figures, both familiar and unfamiliar, showing their place within the Hindu order that they violate. It is also a reflection of the serious scholarly debate over the nature and composition of this Hindu order. The chapters range from pan-Hindu deities such as Bhairava and Virabhadra to guardian gods of specific regions and lineages and of different goddess cults. Chapters cover violent themes in SAaivite hagiography, the position of Brahmans in relation to cultic carnivorism, guardian heroes in folk epic, the deified dead, the royal mythology of a "criminal caste," and a wide-ranging overview of transgressive sacrality.
Contributed articles on history and civilization of Bangladesh in 19th and 20th century.
First Published in 1971, The Festivals of Nepal describes the most important festivals from the country, which have been arranged according to the ancient Nepalese calendar, beginning with the New Year in mid-April. The author provides, moreover, a brief introductory sketch of Nepalese geography, history, and religion, to give background to what follows. When Mary Anderson began her five year residence in Kathmandu as the wife of a diplomat, she attended the frequent Nepalese festivals up and down the Valley because they were mysterious, colourful and great fun. But soon she became more deeply absorbed in the meaning of these ancient activities as she grew quickly aware that to the Nepalese themselves the ancient processions and rituals were of great importance. Somewhere, almost every day, there seems to be in Nepal a festival of some kind, but now that this hitherto secret land has been opened up to tourists and foreign influences, much of this historic pageantry may well be lost. The modernization of Nepalese society is certain to have its effects, but when these artless celebrations become the goal of spectators from outside, they will also lose its spontaneity. Mary Anderson was determined to record as many of them as she could, explaining their mythological, religious and historical backgrounds and relating some of the wealth of legends and folk tales that surround them. This is an interesting read for students of sociology of culture, South Asian studies, South Asian religion and culture and Hindu religion.
“[A] brilliant disquisition on . . . mostly unpublished texts for three allied systems of tantric thought and praxis (sexual, alchemical, and hatha yogic).” —The Journal of Asian Studies The Alchemical Body excavates and centers within its Indian context the lost tradition of the medieval Siddhas. Working from previously unexplored alchemical sources, David Gordon White demonstrates for the first time that the medieval disciplines of Hindu alchemy and hatha yoga were practiced by one and the same people, and that they can be understood only when viewed together. White opens the way to a new and more comprehensive understanding of medieval Indian mysticism, within the broader context of south Asian Hinduism, Buddhism, Jainism, and Islam. “White proves a skillful guide in disentangling historical and theoretical complexities that have thus far bedeviled the study of these influential aspects of medieval Indian culture.” —Yoga World “Anyone seriously interested in finding out more about authentic tantra, original hatha yoga, embodied liberation . . . sacred sexuality, paranormal abilities, healing, and of course alchemy will find White’s extraordinary book as fascinating as any Tom Clancy thriller.” —Georg Feuerstein, Yoga Journal “Remarkable . . . a study of the language of mystic experience and expression—the multitudinous symbols, rituals, and doctrines of the medieval siddhis, yogis, and alchemists.” —Skeptic Meditations