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Kant's early defense of the contemplative life -- The two vocations of humanity in Kant's anthropology -- The worthlessness of human life -- Kant's genealogy of morality -- Kant's view of the meaning of life -- The purposes of politics (1) : culture -- The purposes of politics (2) : civilization -- The purposes of politics (3) : right -- Kant's perfectionist liberalism -- Kant's political liberalism -- The meaningfulness of the liberal project.
Kant is often portrayed as the author of a rigid system of ethics in which adherence to a formal and universal principle of morality - the famous categorical imperative - is an end itself, and any concern for human goals and happiness a strictly secondary and subordinate matter. Such a theory seems to suit perfectly rational beings but not human beings. The twelve essays in this collection by one of the world's preeminent Kant scholars argue for a radically different account of Kant's ethics. They explore an interpretation of the moral philosophy according to which freedom is the fundamental end of human action, but an end that can only be preserved and promoted by adherence to moral law. By radically revising the traditional interpretation of Kant's moral and political philosophy and by showing how Kant's coherent liberalism can guide us in current debates, Paul Guyer will find an audience across moral and political philosophy, intellectual history, and political science.
Examines how distinctive liberalisms respond to racial, cultural, gender-based and class-based forms of diversity and difference.
The work of Immanuel Kant is considered the demarcation line for modern academic philosophy. Here you take up Kant's view of the Enlightenment as a call for people to emerge from their self-imposed immaturity and realize their nature as fully formed human beings.
Kant’s landmark essay “On Perpetual Peace” is as timely, relevant, and inspiring today as when it was first written over 200 years ago. In it we find a forward-looking vision of a world respectful of human rights, dominated by liberal democracies, and united in a cosmopolitan federation of diverse peoples. The essay is an expression of global idealism that remains an enduring antidote to the violence and cynicism that are all too often on display in international relations and foreign affairs. This book features a fresh and vigorous translation of Kant’s essay by Ian Johnston, and it includes an extended introduction by philosopher Brian Orend. The introduction situates Kant’s essay in its historical context and offers a substantial analysis, section by section, of the essay itself. In doing so, Orend not only discusses Kant’s personal life and the history of the perpetual peace tradition, he also shows how Kant’s provocative ideas have inspired and infused our own time, especially the concept of a global alliance of free societies committed to respecting human rights.
Past interpreters of Kant’s thought seldom viewed his writings on politics as having much importance, especially in comparison with his writings on ethics, which (along with his major works, such as the Critique of Pure Reason) received the lion’s share of attention. But in recent years a new generation of scholars has revived interest in what Kant had to say about politics. From a position of engagement with today’s most pressing questions, this volume of essays offers a comprehensive introduction to Kant’s often misunderstood political thought. Covering the full range of sources of Kant’s political theory—including not only the Doctrine of Right, the Critiques, and the political essays but also Kant’s lectures and minor writings—the volume’s distinguished contributors demonstrate that Kant’s philosophy offers compelling positions that continue to inspire the best thinking on politics today. Aside from the editor, the contributors are Michaele Ferguson, Louis-Philippe Hodgson, Ian Hunter, John Christian Laursen, Mika LaVaque-Manty, Onora O’Neill, Thomas W. Pogge, Arthur Ripstein, and Robert S. Taylor.
In recent years there has been a major revival of interest in the political philosophy of Immanuel Kant. Thinkers have looked to Kant's theories about knowledge, history, the moral self and autonomy, and nature and aesthetics to seek the foundations of their own political philosophy. This volume, written by established authorities on Kant as well as by new scholars in the field, illuminates the ways in which contemporary thinkers differ regarding Kantian philosophy and Kant's legacy to political and ethical theory. The book contains essays by Patrick Riley, Lewis White Beck, Mary Gregor, and Richard L. Velkley that place Kant in the tradition of political philosophy; chapters by Dieter Henrich, Susan Shell, Michael W. Doyle, and Joseph M. Knippenberg that examine Kantian perspectives on history and politics; contributions by William A. Galston, Bernard Yack, William James Booth, and Ronald Beiner that judge the Kantian legacy; and classic discussions by John Rawls, Jürgen Habermas, Charles Taylor, and Hans-Georg Gadamer that present different perspectives on contemporary debates about Kant.
Kant's Politics in Context is the first comprehensive contextual study of Kant's legal and political philosophy. It gives an account of the development of his thought before, during, and after the French revolution. Reidar Maliks argues that Kant provided a philosophical defence of the revolution's republican ideals while aiming to avoid the twin dangers of anarchy and despotism. Central to this was a concept of equal freedom, constituted by legal rights and duties within a state. The close connection between freedom and the rule of law accounts for the centrality of the state in Kants thought. That Kant idealized the public sphere is well known, but that he intentionally developed his own philosophy in polemical essays and pamphlets aimed for a wide audience has not been fully appreciated. Maliks shows how our understanding of Kant's political philosophy can be enriched through paying attention to the discussions he sparked during the 1790swhere radical followers including Fichte, Erhard, and Bergk clashed with conservative critics such as Rehberg, Möser, and Gentz. This book provides fresh knowledge about a foundational moment for modern political thought and offers a new perspective on Kant's central political concepts, including freedom, rights, citizenship, revolution, and war.
Immanuel Kant (1724-1804) was considered to be one of the most important and influential figures in Western philosophy for his work in the areas of metaphysics, anthropology, theoretical physics, logic, and moral philosophy. Remarkably, Kant never left the town of Konigsberg, Germany, where he had been born, received schooling, and served as lecturer at the University. Despite his provinciality, Kant developed original and comprehensive ideas in the field of politics, including his opposition to democracy, the establishment of lasting world peace, and the development of a political community of constitutional republics, all grounded on the principle of Right. This work contains Kant's "Idea of a Universal Cosmopolitical History, Principles of Political Right, The Principle of Progress," and his most famous essay, "Perpetual Peace," the formal exposition of Kant's political idea in which he proposed the creation of a International Federation as a means to secure 'the sweet dream of peace'.
Many contemporaries criticized him for smashing the Age of Reason. Goethe, however, remarked that reading a page of Immanuel Kant was like entering a bright and well-lighted room: The great eighteenth-century philosopher illuminated everything he ever pondered. The twelve essays in this volume reveal Kant's towering importance as an ethical and social thinker as well as his enduring influence on the shape of philosophy. Included are excerpts fromDreams of a Visionary, Prolegomena to Every Future Metaphysics, Metaphysical Foundations of Morals, Critique of Judgement, andEternal Peace. As Professor Friedrich writes in his introduction to this volume: "The problem of freedom, the freedom of the human personality to unfold and fulfill its higher destiny, is the central issue of all of Kant's philosophizing."