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Kabir Couplets in English rhyme written by Munindra Misra and are presented with the original text. Kabir’s poetic personality variously defined be; By the religious traditions that revere him truly; For Sikhs a precursor, interlocutor of Nanak be, Muslims a Sufi, Hindus a Vaishnavee devotee; आये है तो जायेगा, राजा रंक फकीर। एक सिंहासन चढ़ि चले, एक बांधे जंजीर॥ Who has come will go, be king, pauper, beggar surely, One sitting on a throne, other chained by creed plainly. ऐसी बाणी बोलिये, मन का आपा खोइ। अपना तन सीतल करै, औरन को सुख होइ॥ Speak words that win hearts and the ego lost be, Your body cool and calm, the others too are happy. कबीरा सो धन संचिये, जो आगे कूं होए। सीस चढ़ाये पोटली, ले जात न देख्या कोए॥ Kabir accumulate wealth which useful in future be, On head bags of riches worldly not seen taking be.
The book opens a new vista in the sphere of verse translation in India. In the introductory part there is a departure from a mass of Hindi criticism. The bases of selection of dohas from the Sakhi are: (1) Kabir`s proverbial and worldy wisdom, (2) analogy-finding gift, (3) richness and variety of imagery, (4) recurrent theme of death, (5) gift for satire, and (6) rhetorical powers. this introductory part primarily focusses on Kabir as poet, which is his `real estimate`. Thus, the introductory part is a piece of scholarly criticism judging and appreciating Kabir`s Sakhi on the canons of English literary criticism. The versification (four-line stanzaform in loose lambic tetrameter lines) has an easy flow and almost parallels the flow of Kabir`s dohas. With the Hindi version and notes, the book will be a valuable reading especially for the English-speaking readers.
The fifteenth century saint-poet Kabir's extempore outpourings of songs and couplets numbering thousands have been hailed widely for their deep spiritual fervour and poetic quality. They are widely read with rapture and regard by old and young alike in India. Kabir's couplets which are considered as rich gems for their spiritual message and worldly wisdom have not been rendered into English so far. Here are rhymed English verse translation of three hundred of them from a wide cross-section of the multifaced genius' utterances. Under each verse has been given a few lines in prose to help the reader grasp the underlying import of the message of the saint-poet.
"Few major achievements of world literature are as little known to Americans as the great ecstatic poetry of the Hindus and Sufis, as exemplified by the work of the 15th century master, Kabir. Irreverent while being intensely religious, Kabir seems incredibly playful in his taunting of the sacred dogmas of his time--to readers accustomed to the solemnity and ideological fidelity of most Western religious poems. Kabir has been translated into English only once before, by Rabindranath Tagore and Evelyn Underhill. Unfortunately, Tagore's Victorian English was simply not equal to Kabir's directness, spontaneity, and irreverent humor. Working from the Tagore-Underhill translation, Bly has done much more than retranslate into American diction. A noted poet himself, he has breathed new life into the work of a fascinating poet"--From back cover.
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This volume addresses the question ‘What role does religion play in the maintenance, revival and/or shift, of languages?’ The chapters in this volume explore the complex and dynamic relationship between religion and the maintenance, revival and/or shift of languages in different multilingual multicultural contexts, under diverse sociopolitical conditions, at different points in time. The 12 chapters cover data from Algeria, India, Israel, Malaysia, Nigeria, Singapore, UK, USA and Uganda and discuss the impact of context, ideology, identity and education on the following religions: Buddhism, Christianity, Hinduism, Islam, Judaism, Sikhism, and some religions closely associated with China such as Confucianism and Taoism, and their respective languages and varieties of language in these regions. The languages discussed by the writers in this volume include Arabic, English, Hebrew, Malay, Mandarin, Portuguese, Punjabi, Pali, Sanskrit, Tamazight and Yoruba.
This book offers an analysis of key issues concerning the phenomenon of scriptural adaptation. It offers a new understanding of religious pluralism, stressing the need to enter into dialogue with an 'open attitude' by honoring the individual commitments and maintaining differences in mutual respect and dignity.