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In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
Believers know that when we die we enter heaven and will spend eternity there with God and the saints who have gone before us. But what actually happens in heaven? What are we going to be doing there? Won't it get boring at some point? According to Scripture, a large part of our experience of heaven will be a continual revealing of God's glory. Not just his glory in the moment, but during all of time. The mysteries of providence, the hidden movements of God throughout history, and the forgotten and unnoted works of even the most obscure of God's people will be unveiled so that we can see how wise, loving, gracious, and powerful our God is. And though we will experience perfection in heaven, we will never be omniscient, which means we will always be learning more about God's glory, inspiring us to return joyful praise and thanksgiving. If your vision of heaven has been limited to clouds and harps and angels, it's time to expand that view with the truth found in this biblically based look at the afterlife.
There was a time, not so long ago, when the blessed truth of Justification was one of the best known doctrines of the Christian faith, when it was regularly expounded by the preachers, and when the rank and file of church-goers were familiar with its leading aspects. But now, alas, a generation has arisen which is well-nigh totally ignorant of this precious theme, for with very rare exceptions it is no longer given a place in the pulpit, nor is scarcely anything written thereon in the religious magazines of our day; and, in consequence, comparatively few understand what the term itself connotes, still less are they clear as to the ground on which God justifies the ungodly