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Is America a Christian Nation? According to author T. Carlos Andersen, the true religion of the land is the confluence of commerce, materialism, and consumerism. Andersen, defining religion as "ultimate concern," claims our true devotion is found in material pursuits. It's been a good religion; it has fed, clothed, sheltered, and employed millions of Americans. It can go too far, however. When these pursuits become excessive, the religion breaks bad and the common good suffers.
Book on how excess consumption destroys the common good.
Is America a Christian Nation? According to author T. Carlos Andersen, the true religion of the land is the confluence of commerce, materialism, and consumerism. Andersen, defining religion as "ultimate concern," claims our true devotion is found in material pursuits. It's been a good religion; it has fed, clothed, sheltered, and employed millions of Americans. It can go too far, however. When these pursuits become excessive, the religion breaks bad and the common good suffers.
Is privilege real or imagined? Ken Wytsma, founder of the Justice Conference, unpacks what we need to know to be grounded in conversations about today's race-related issues. And he helps us come to a deeper understanding of both the origins of these issues and the reconciling role we are called to play as witnesses of the gospel.
For religious communities to have integrity and credibility they must flourish as places of love and respect. Every aspect of church life is defined and protected by essential boundaries: boundaries around space, time, thought, speech, will, emotion, and behavior--both for clergy and church members. Lack of awareness and attention to boundary keeping diminishes the integrity of the church and harms its mission, whereas insight and vigilance about best practices lend freedom and energy to the calling of the church to care for others and to reach out to the world. In a flourishing Christian community, a wide array of boundaries must be recognized, celebrated, and navigated--from the boundaries that define and protect us as individual persons to role boundaries and the boundaries that define essential communal functions, such as worship. This book is no conventional account of boundaries. It takes a comprehensive approach to the challenge of understanding and creating healthy boundaries. It applies the lessons from the emerging field of behavioral ethics to the rich and rewarding complexity of boundaries in church life, helping us to be more loving and responsible in how we think, speak, and act, so that the church can be true to its identity and mission.
What would it be like to recover from a hideous attack? What would it be like to sort out your life after the senseless murder of a loved one? Rage and yearnings for revenge naturally beckoned for this book’s two female victims. Each woman, however, eventually takes a road less traveled. Journey with Ellen and Linda as they work on recovery and healing from the worst types of physical and emotional trauma. This true story will captivate you with its twists and turns, inspire you as its protagonists seek justice, and surprise you with its unforeseen ending. Written in page-turning narrative style, There Is a Balm in Wichita Falls tells a stirring story of restoration from the direst of circumstances.
The book begins with the basics—a synopsis of biblical history and of the content of the books of the Bible. It provides an acquaintance with the tools for interpreting the Bible; various methods of interpreting the Bible; the mental process of interpreting any verbal communication (whether oral or written); the influence of culture on biblical writers and speakers; the problems of translating the Bible from one culture to another; the figures of speech, prophecy, typology, symbolism, and apocalyptic literature in the Bible; the development of the canon of the scripture; the purpose of the Bible; and a tool for applying biblical teaching to contemporary issues.
From the New York Times bestselling author of How We Got To Now and Farsighted Forget everything you’ve ever read about the age of dumbed-down, instant-gratification culture. In this provocative, unfailingly intelligent, thoroughly researched, and surprisingly convincing big idea book, Steven Johnson draws from fields as diverse as neuroscience, economics, and media theory to argue that the pop culture we soak in every day—from Lord of the Rings to Grand Theft Auto to The Simpsons—has been growing more sophisticated with each passing year, and, far from rotting our brains, is actually posing new cognitive challenges that are actually making our minds measurably sharper. After reading Everything Bad is Good for You, you will never regard the glow of the video game or television screen the same way again. With a new afterword by the author.
Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.
Before the 99% occupied Wall Street... Before the concept of social justice had impinged on the social conscience... Before the social safety net had even been conceived... By the turn of the 20th Century, the era of the robber barons, Andrew Carnegie (1835-1919) had already accumulated a staggeringly large fortune; he was one of the wealthiest people on the globe. He guaranteed his position as one of the wealthiest men ever when he sold his steel business to create the United States Steel Corporation. Following that sale, he spent his last 18 years, he gave away nearly 90% of his fortune to charities, foundations, and universities. His charitable efforts actually started far earlier. At the age of 33, he wrote a memo to himself, noting ..".The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In 1881, he gave a library to his hometown of Dunfermline, Scotland. In 1889, he spelled out his belief that the rich should use their wealth to help enrich society, in an article called "The Gospel of Wealth" this book. Carnegie writes that the best way of dealing with wealth inequality is for the wealthy to redistribute their surplus means in a responsible and thoughtful manner, arguing that surplus wealth produces the greatest net benefit to society when it is administered carefully by the wealthy. He also argues against extravagance, irresponsible spending, or self-indulgence, instead promoting the administration of capital during one's lifetime toward the cause of reducing the stratification between the rich and poor. Though written more than a century ago, Carnegie's words still ring true today, urging a better, more equitable world through greater social consciousness.