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Alexandra Robinson examines the letter of Jude in the light of repeated scholarly references to this source as an invective, a polemic, and an attack speech, with a dependence on both Jewish and Greco-Roman sources. Moving beyond the 'Hellenism/Judaism divide', Robinson specifies what these elements are, and how they relate to the harsh nature of the discourse. This study shows how, where, and why Jude borrows from these contemporary genres, with a detailed survey of Greco-Roman invectives and Jewish judgement oracles; comparing and contrasting them to the epistle of Jude with consideration of structure, aims, themes, and style. Robinson argues that Jude has constructed a 'Jewish invective,' and that his epistle is a polemical text which takes the form (structure, aims, and style) of a typical Greco-Roman invective but is filled with Jewish content (themes and allusions), drawing on Israel's heritage for the benefit of his primarily Jewish– Christian audience.
The enchanting and bloodthirsty sequel to the New York Times bestselling novel The Cruel Prince. You must be strong enough to strike and strike and strike again without tiring. The first lesson is to make yourself strong. After the jaw-dropping revelation that Oak is the heir to Faerie, Jude must keep her brother safe. To do so, she has bound the wicked king, Cardan, to her, and made herself the power behind the throne. Navigating the constantly shifting political alliances of Faerie would be difficult enough if Cardan were easy to control. But he does everything in his power to humiliate and undermine her even as his fascination with her remains undiminished. When it becomes all too clear that someone close to Jude means to betray her, threatening her own life and the lives of everyone she loves, Jude must uncover the traitor and fight her own complicated feelings for Cardan to maintain control as a mortal in a Faerie world.
This commentary on The Letter of Jude engages the Greek text and is designed for pastors, theological students, and lay readers. Jude, a brother of Jesus, warns members of the early Jesus movement against intruders in their midst and exhorts those believers not to deviate from the fundamental tenets of “the faith” in behavior and belief. It also provides a unique analysis that links Jude with 1 Corinthians in terms of their authors’ literary style, Jewish backgrounds, and closely correlated descriptions of the errorists described in both letters. The Letter of Jude is highly relevant to Christians in the twenty-first century. Even many of those now calling themselves evangelical have abandoned any pretence to adhering to biblical doctrines. This commentary seeks to emphasise Jude’ message: contend for biblical truth, and live so that the Gospel of our Lord Jesus Christ is alive, true, and liberating.
Jude is a short letter making it easy to read entirely in one sitting. Yet the letter is rarely read, and it is not a popular text for teaching and preaching. Jude is a warning to an early Christian community about a group of itinerant teachers bearing a message that Jude considers incompatible with the apostolic gospel. The teaching and practice of these people puts them into a class of individuals who, according to Scripture, incur God's wrath and judgment. Jude stresses that there is guaranteed judgment on those who live outside the normalized instruction and teach others to do the same. The importance of a lifestyle that adheres with biblical teaching is just as crucial today as it was in the early church. This commentary highlights the oral and performative nature of the first-century Mediterranean world. Jude was situated in this oral context, and it decisively shaped the form and delivery of the epistle while also enhancing its content. One cannot separate the content of a message from how a message comes to expression. This commentary aims to show the relationship between expression and content, demonstrating that there is not only value in what Jude says but in how he says it.
Ruth Christa Mathieson’s unique reading of Matthew’s parable of the royal wedding feast (Matt 22:1–14), which concludes with the king’s demand that one of the guests be bound and cast out into the outer darkness, focuses on the means of the underdressed guest’s expulsion. Using sociorhetorical interpretation, Mathieson draws the parable into conversation with early Jewish narratives of the angel Raphael binding hands and feet (1 Enoch; Tobit) and the protocol for expelling individuals from the community in Matt 18. She asserts that readers are invited to consider if the person who is bound and cast out is a danger to the little ones of the community of faith unless removed and restrained.
In the second installment of The Darkest Minds trilogy, Ruby joins forces with the revolutionary Children's League to find critical information about the epidemic that has torn both her life and America apart.
An unforgettable horror novel from bestselling sensation Ania Ahlborn—hailed as a writer of “some of the most promising horror I’ve encountered in years” (New York Times bestselling author Seanan McGuire)—in which a small-town boy investigates the mysterious disappearance of his cousin and uncovers a terrifying secret kept hidden for years. Young Jude Brighton has been missing for three days, and while the search for him is in full swing in the small town of Deer Valley, Oregon, the locals are starting to lose hope. They’re well aware that the first forty-eight hours are critical and after that, the odds usually point to a worst-case scenario. And despite Stevie Clark’s youth, he knows that, too; he’s seen the cop shows. He knows what each ticking moment may mean for Jude, his cousin and best friend. That, and there was that boy, Max Larsen...the one from years ago, found dead after also disappearing under mysterious circumstances. And then there were the animals: pets gone missing out of yards. For years, the residents of Deer Valley have murmured about these unsolved crimes…and that a killer may still be lurking around their quiet town. Now, fear is reborn—and for Stevie, who is determined to find out what really happened to Jude, the awful truth may be too horrifying to imagine.
"A basic resource for serious teachers, pastors, scholars, or lay people interested in learning about the theology of the New Testament"--Provided by publisher.