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Featuring a new preface by the author, this brilliant and eminently readable cultural history looks at Mexican life during the dictatorship of Porfirio Díaz, from 1876 to 1911. At that time the modernization that Mexico underwent produced a fierce struggle between the traditional and the new, exacerbating class antagonisms in the process. The noted historian William H. Beezley illuminates many facets of everyday Mexican life lying at the heart of this conflict and change, including sports, storytelling, health care, technology, and the traditional Easter‑time Judas burnings that became a primary focus of strife during those years. This updated volume provides a teacher's guide, available on the University of Nebraska Press website, offering a manual of internet links, additional readings, and practice experiences that can be used in the classroom or by anyone who wants to go beyond the chapters of this book.
This brilliant and eminently readable cultural history looks at Mexican life during the dictatorship of Porfirio D�az, from 1876 to 1911. At that time Mexico underwent modernization, which produced a fierce struggle between the traditional and the new and exacerbating class antagonisms. In these pages, the noted historian William H. Beezley illuminates many facets of everyday Mexican life lying at the heart of this conflict and change, including sports, storytelling, healthcare, technology, and the traditional Easter-time Judas burnings that became a primary focus of the strife during those years. This second edition features a new preface by the author as well as updated and expanded text, notes, and bibliography.
When Porfirio D�az extended his modernization initiative in Mexico to the administration of public welfare, the families and especially the children of the urban poor became a government concern. Reforming the poor through work and by bolstering Mexico?s emerging middle class were central to the government?s goals of order and progress. But Porfirian policies linking families and work often endangered the children they were supposed to protect, especially when state welfare institutions became involved in the shadowy traffic of child labor. The Mexican Revolution, which followed, generated an unprecedented surge of social reform that was focused on families and accelerated the integration of child protection into public policy, political discourse, and private life. ø In ways that transcended the abrupt discontinuities and conflicts of the era, Porfirian officials, revolutionary leaders, and social reformers alike invoked idealized models of the Mexican family as the primary building block of society, making families, especially those of Mexico?s working classes, the object of moralizing reform in the name of state construction and national progress. Domestic Economies: Family, Work, and Welfare in Mexico City, 1884?1943 analyzes family practices and class formation in modern Mexico by examining the ways in which family-oriented public policies and institutions affected cross-class interactions as well as relations between parents and children.
Marriages between Americans and Mexican society women and membership in such organizations as Masonic brotherhoods brought the foreigners into the most important social circles.".
Archival photos and Elena Poniatowska tell the story of women soldiers during the Mexican Revolution.
"An examination of the development of the Olympic movement in Puerto Rico in the context of national and political identity"--
Recounts the events surrounding the Mexican Revolution, covering key moments, conflicts, and developments from 1910 to 1920 and explaining how Mexicans fought for social and economic justice while shaping modern Mexico.
Spanning the full breadth of Mexico’s long and storied past in one compact volume, Epic Mexico provides an unparalleled view of Mexican history, at once comprehensive, succinct, and consistently engaging. The book’s story reaches from the days of the saber-tooth tiger to those of its perhaps more dangerous modern counterpart, the narco-trafficker; and from the time of the Olmec and the Aztec through the Spanish Conquest to the complex pluralistic society of contemporary Mexico. Although the book does not shrink from today’s urgent issues—including public violence, environmental challenges, public health problems, and struggles with diversity—historian Terry Rugeley underscores the many important accomplishments of the Mexican people over time, balancing political crises with genuine triumphs. Along with matters political and military, Epic Mexico addresses the development of the arts, including literature, music, and cinema. The volume also keeps an eye on the nation’s long and often problematic relationship with its neighbor to the north. Though concise, Epic Mexico presents an inclusive portrait of Mexican history and society, exploring the varied roles and contributions of native ethnicities, Africans, women, immigrants, and peoples of different regional and religious orientations. It is the most thorough and thoroughly readable one-volume history of Mexico from antiquity to our day.
After Mexico gained its independence from Spain in 1821, it began the work of forging its identity as an independent nation, a process that would endure throughout the crucial nineteenth century. A weakened Mexico faced American territorial ambitions and economic pressure, and the U.S.-Mexican War threatened the fledgling nation’s survival. In 1876 Porfirio Díaz became president of Mexico, bringing political stability to the troubled nation. Although Díaz initiated long-delayed economic development and laid the foundation of modern Mexico, his government was an oligarchy created at the expense of most Mexicans. This accessible account guides the reader through a pivotal time in Mexican history, including such critical episodes as the reign of Santa Anna, the U.S.-Mexican War, and the Porfiriato. Colin M. MacLachlan and William H. Beezley recount how the century between Mexico’s independence and the outbreak of the Mexican Revolution had a lasting impact on the course of the nation’s history.
Late nineteenth-century Mexico was a country rife with health problems. In 1876, one out of every nineteen people died prematurely in Mexico City, a staggeringly high rate when compared to other major Western world capitals at the time, which saw more modest premature death rates of one out of fifty-two (London), one out of forty-four (Paris), and one out of thirty-five (Madrid). It is not an exaggeration to maintain that each day dozens of bodies could be found scattered throughout the streets of Mexico City, making the capital city one of the most unsanitary places in the Western Hemisphere. In light of such startling scenes, in Death Is All around Us Jonathan M. Weber examines how Mexican state officials, including President Porfirio Díaz, tried to resolve the public health dilemmas facing the city. By reducing the high mortality rate, state officials believed that Mexico City would be seen as a more modern and viable capital in North America. To this end the government used new forms of technology and scientific knowledge to deal with the thousands of unidentified and unburied corpses found in hospital morgues and cemeteries and on the streets. Tackling the central question of how the government used the latest technological and scientific advancements to persuade citizens and foreigners alike that the capital city—and thus Mexico as a whole—was capable of resolving the hygienic issues plaguing the city, Weber explores how the state’s attempts to exert control over procedures of death and burial became a powerful weapon for controlling the behavior of its citizens.