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DigiCat present this meticulously edited collection of the most sacred texts of Judaism, as well as most important historical and theological books about the Jewish faith. Content: Religious Texts: "Tanakh" – The Hebrew Bible "Talmud" – The Central Text of Rabbinic Judaism "Torah – Bilingual (English/Hebrew)" – Five Books of Moses "Tales and Maxims from the Midrash" – Biblical Exegesis by Ancient Judaic Authorities "The Kabbalah Unveiled" – Translations and commentaries of the Books of Zohar "The Sepher Ha-Zohar" – Zohar, or Splendor is the most important text of Kabbalah. "Siddur – The Standard Prayer Book" – The Authorized Daily Prayer Book of the United Hebrew Congregations "The Union Haggadah" – Jewish text that sets forth the order of the Passover Seder. History: The Jewish Wars (Flavius Josephus) Antiquities of the Jews (Flavius Josephus) History of the Jews (Heinrich Graetz) The Legends of the Jews (Louis Ginzberg) Philosophical Works: Kitab al Khazari (Kuzari) (Judah Halevi) The Guide for the Perplexed (Moses Maimonides) Ancient Jewish Proverbs (Abraham Cohen)
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
Contemporary Jews. The book is at once a beginner's invitation to the profundity of Jewish spirituality and a rich rethinking of texts and positions for those who have already walked some distance along the Jewish path.
This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
An English translation of key works, many never before translated, by Moses Mendelssohn, the founder of modern Jewish philosophy
Judaism: Sacred Texts, History, Theology & Philosophy offers an unparalleled journey into the rich tapestry of Jewish literary tradition, philosophy, and history. By bringing together an array of texts ranging from theological treatises, philosophical inquiries, to historical narratives, this collection showcases the diverse methodologies and literary styles that have shaped Jewish thought from antiquity to the modern era. Each piece, carefully curated, highlights the evolution of Jewish wisdom, with texts that have stood at the heart of dialogue, debate, and devotion within Jewish culture. The anthology stands out not only for its breadth but also for including some of the most seminal works that have profoundly influenced Jewish life and thought. The contributing authors and editors, luminaries such as Louis Ginzberg, Heinrich Graetz, Judah Halevi, and Moses Maimonides among others, bring an unparalleled depth of knowledge and insight to the collection. These figures, each a titan in their own right, represent pivotal moments and movements within Jewish intellectual history - from the medieval synthesis of Judaic thought with Greek philosophy to the critical historical scholarship of the 19th century. Their collective works within this anthology provide a unique lens through which the vibrancy and dynamism of Jewish intellectual traditions are articulated, reflecting the rich interplay between continuity and innovation that characterizes Jewish thought. This anthology is recommended for anyone seeking to immerse themselves in the depth and diversity of Jewish scholarship. It offers readers a unique opportunity to explore seminal texts across various genres, underscoring the enduring relevance of these works. 'Judaism: Sacred Texts, History, Theology & Philosophy' is not merely an academic endeavor; it is an invitation to engage with the texts that have shaped Jewish consciousness across millennia. As readers traverse through this curated landscape of Jewish wisdom, they will find themselves participating in a historical dialogue that enriches understanding and fosters an appreciation for the complexity and beauty of Jewish intellectual heritage.
Jacob Neusner describes, analyzes, and interprets the transformation of one system of the Israelite social order by a connected but autonomous successor-system. He characterizes the successive systems classifying the one as philosophical and the other as religious. He explains the categorical account of each and sets forth the outcome of a number of topical studies on the category-formations of Rabbinic Judaism with special attention to the social order: politics, philosophy, and economics. These systems emerged as [1] autonomous when viewed synchronically, [2] connected when seen diachronically, and [3] as a continuous construction when seen at the end of their formative age. In their successive stages of categorical autonomy, connection, and finally continuity, the three distinct systems may be classified, respectively, as philosophical, religious, and theological, each one taking over and revising the definitive categories of the former and framing its own fresh, generative categories as well. The formative history of Judaism is the story of the presentations and re-presentations of categorical structures. In method, it is the exegesis of taxonomy and taxic systems. Now, after more than two decades, Neusner has decided to review the initial statement. Since the book summarizes ten years of work, from 1980 to 1990, on the Rabbinic category formations of social science politics, philosophy, and economics in the setting of the law and theology of Rabbinic Judaism from the Mishnah through the Bavli, 200-600 C.E., it seemed well worth the effort to recapitulate the original work. The revised introduction explains the omission of theology in his category-formation philosophy-religion-theology; Neusner's account of the Bavli produced the decade after this title was completed did not make possible the continuous description of the unfolding of the Rabbinic system. The pattern that appealed to Neusner from philosophy to religion to theology has not yet come to a satisfactory account. In the twenty years of work on the third layer of the canon up to the Bavli, a series of monographs clarified the theological system that sustained Rabbinic Judaism.
A new approach to understanding Jewish thought since the eighteenth century Is Judaism a religion, a culture, a nationality—or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period—and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish thinkers have debated whether and how Judaism—largely a religion of practice and public adherence to law—can fit into a modern, Protestant conception of religion as an individual and private matter of belief or faith. Batnitzky makes the novel argument that it is this clash between the modern category of religion and Judaism that is responsible for much of the creative tension in modern Jewish thought. Tracing how the idea of Jewish religion has been defended and resisted from the eighteenth century to today, the book discusses many of the major Jewish thinkers of the past three centuries, including Moses Mendelssohn, Abraham Geiger, Hermann Cohen, Martin Buber, Zvi Yehuda Kook, Theodor Herzl, and Mordecai Kaplan. At the same time, it tells the story of modern orthodoxy, the German-Jewish renaissance, Jewish religion after the Holocaust, the emergence of the Jewish individual, the birth of Jewish nationalism, and Jewish religion in America. More than an introduction, How Judaism Became a Religion presents a compelling new perspective on the history of modern Jewish thought.