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Kang-i Sun Chang is Malcolm G. Chace ’56 Professor of East Asian Languages and Literatures at Yale University. In her memoir, Journey Through the White Terror, she tells the powerful story of her father Paul Sun (1919-2007). Along with numerous others, Sun was imprisoned more than 60 years ago during the “White Terror”, the decade following the withdrawal of Chiang Kai-shek’s Nationalist government from Mainland China to Taiwan in mid-December 1949. During this time, the Nationalist government implemented a policy of “better to kill ten thousand by mistake than to set one free by oversight,” and as a result, many innocent civilians such as the author’s father became victims of ferocious searches and persecutions. At the time of her father’s arrest, Prof. Chang was not quite six years old; when her father returned home, she was almost sixteen. Having witnessed the injustice of her father’s imprisonment and the freedom their family later enjoyed in America, she felt compelled to write this story. Prof. Chang’s account of how the family survived the White Terror makes her book one of the most intense and thrilling works on the subject. But the book is also about soul-searching and the healing of a childhood trauma. It is a true story about the triumph of the human spirit in the face of adversity. Love and religion in such circumstances prove to be the ultimate deliverance. All this is described in considerable detail in this extraordinary memoir.
Kang-i Sun Chang is Malcolm G. Chace ’56 Professor of East Asian Languages and Literatures at Yale University. In her memoir, Journey Through the White Terror, she tells the powerful story of her father Paul Sun (1919-2007). Along with numerous others, Sun was imprisoned more than 60 years ago during the “White Terror”, the decade following the withdrawal of Chiang Kai-shek’s Nationalist government from Mainland China to Taiwan in mid-December 1949. During this time, the Nationalist government implemented a policy of “better to kill ten thousand by mistake than to set one free by oversight,” and as a result, many innocent civilians such as the author’s father became victims of ferocious searches and persecutions. At the time of her father’s arrest, Prof. Chang was not quite six years old; when her father returned home, she was almost sixteen. Having witnessed the injustice of her father’s imprisonment and the freedom their family later enjoyed in America, she felt compelled to write this story. Prof. Chang’s account of how the family survived the White Terror makes her book one of the most intense and thrilling works on the subject. But the book is also about soul-searching and the healing of a childhood trauma. It is a true story about the triumph of the human spirit in the face of adversity. Love and religion in such circumstances prove to be the ultimate deliverance. All this is described in considerable detail in this extraordinary memoir.
When convinced the secret police were going to arrange an "accident" to kill his friend, missionary Milo Thornberry decided he had no choice but to help well-known human rights leader Peng Ming-min escape from Taiwan. Years later Thornberry and his wifereturn to Taiwan only to be arrested as terrorists by the officials in Taiwan and subsequently blacklisted by the U.S. State Department. It was not until 2003 that Thornberry was recognized as a human rights activist by the newly democratic Taiwan and it was 2009 before both Thornberry and Peng discover the reason for an arrest that happened thirty eight years ago.
“I was told to come alone. I was not to carry any identification, and would have to leave my cell phone, audio recorder, watch, and purse at my hotel. . . .” For her whole life, Souad Mekhennet, a reporter for The Washington Post who was born and educated in Germany, has had to balance the two sides of her upbringing – Muslim and Western. She has also sought to provide a mediating voice between these cultures, which too often misunderstand each other. In this compelling and evocative memoir, we accompany Mekhennet as she journeys behind the lines of jihad, starting in the German neighborhoods where the 9/11 plotters were radicalized and the Iraqi neighborhoods where Sunnis and Shia turned against one another, and culminating on the Turkish/Syrian border region where ISIS is a daily presence. In her travels across the Middle East and North Africa, she documents her chilling run-ins with various intelligence services and shows why the Arab Spring never lived up to its promise. She then returns to Europe, first in London, where she uncovers the identity of the notorious ISIS executioner “Jihadi John,” and then in France, Belgium, and her native Germany, where terror has come to the heart of Western civilization. Mekhennet’s background has given her unique access to some of the world’s most wanted men, who generally refuse to speak to Western journalists. She is not afraid to face personal danger to reach out to individuals in the inner circles of Al Qaeda, the Taliban, ISIS, and their affiliates; when she is told to come alone to an interview, she never knows what awaits at her destination. Souad Mekhennet is an ideal guide to introduce us to the human beings behind the ominous headlines, as she shares her transformative journey with us. Hers is a story you will not soon forget.
"Taiwan's peaceful and democratic society is built upon on decades of authoritarian state violence that it is still coming to terms with. Following 50 years of Japanese colonization, Taiwan was occupied by the Chinese Nationalist Party (KMT) at the close of World War II in 1945. The party massacred thousands of Taiwanese while it established a military dictatorship on the island with the tacit support of the United States. Although early episodes of state violence (such as the 228 Incident in 1947) and post-1980s democratization in Taiwan have received a significant amount of literary and scholarly attention, relatively less has been written or translated about the White Terror and martial law period, which began in 1949. The White Terror was aimed at alleged proponents of Taiwanese independence as well as supposed communist collaborators wiped out an entire generation of intellectuals. Both native-born Taiwanese as well as mainland Chinese exiles were subject to imprisonment, torture, and execution. During this time, the KMT institutionally favored mainland Chinese over native-born Taiwanese and reserved most military, educational, and police positions for the former. Taiwanese were forcibly "re-educated" as Chinese subjects. China-centric national history curricula, forced Mandarin-language pedagogy and media, and the re-naming of streets and public spaces after places in China further enforced a representational regime of Chineseness to legitimize the authority of the KMT, which did not lift martial law until 1987. Taiwan's contemporary commitment to transitional justice and democracy hinges on this history of violence, for which this volume provides a literary treatment as essential as it is varied. This is among the first collection of stories to comprehensively address the social, political, and economic aspects of White Terror, and to do so with deep attention to their transnational character. Featuring contributions from many of Taiwan's most celebrated authors, and written in genres that range between realism, satire, and allegory, it examines the modes and mechanisms of the White Terror and party-state exploitation in prisons, farming villages, slums, military bases, and professional communities. Transitions in Taiwan: Stories of the White Terror is an important book for Taiwan studies, Asian Studies, literature, and social justice collections. This book is part of the Literature from Taiwan Series, in collaboration with the National Museum of Taiwan Literature and National Taiwan Normal University"--
This book details the frenzied rise and fall of a handful of Cossack junior officers led by Captain Grigori Semionov, who established themselves as warlords in Siberia during Russia's violent revolutionary upheaval of 1918-1921.
The "masterfully chilling" novel that inspired the hit AMC series (Entertainment Weekly). The men on board the HMS Terror — part of the 1845 Franklin Expedition, the first steam-powered vessels ever to search for the legendary Northwest Passage — are entering a second summer in the Arctic Circle without a thaw, stranded in a nightmarish landscape of encroaching ice and darkness. Endlessly cold, they struggle to survive with poisonous rations, a dwindling coal supply, and ships buckling in the grip of crushing ice. But their real enemy is even more terrifying. There is something out there in the frigid darkness: an unseen predator stalking their ship, a monstrous terror clawing to get in. “The best and most unusual historical novel I have read in years.” —Katherine A. Powers, Boston Globe
A boy is put on a train by his stepmother to make his first journey on his own. But soon that journey turns out to be more of a challenge than anyone could have imagined as the train stalls at the mouth of a tunnel and a mysterious woman in white helps the boy while away the hours by telling him stories - stories with a difference.
There were 40,000 Jews in Riga in July 1941, when the Germans occupied Latvia. 33,000 of them were interned in the ghetto, and most of them (according to Schneider's estimate, 29,000) were killed in November-December 1941 in the Rumbuli forest. At the same time, numerous Jews from the Reich began to be deported to the ghetto of Riga. Ca. 20,000 German, Austrian, and Czech Jews arrived there during the winter of 1941-42; 800 of them survived the war, which is much greater than the numbers of German Jewish survivors from the ghettos of Łódź, Minsk, Kaunas, etc. Presents a story of life and death in the ghetto, focusing mainly on the "German" part of it; the story is largely based on testimonies of survivors, including Schneider's own (she was deported to the Riga ghetto from Vienna in February 1942). Many of the Jews were sent to the Jungfernhof camp near the city, rather than to the ghetto. Later, some were transferred from the ghetto to the Salaspils camp, and in August 1943, 7,874 Jews were sent from the ghetto to the Kaiserwald camp. The rest of the ghetto was liquidated in October 1943, and ca. 60 people were left to remove all traces of the former inhabitants, after which they were also transferred to Kaiserwald. Pp. 157-175 contain a list of survivors, and pp. 177-211 contain documents.