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The book embarks on a thought-provoking voyage through the annals of history, unraveling the intricate web that weaves together the realms of myth and jurisprudence. In this comprehensive examination, we delve deep into the intricate relationship between mythological narratives and the development of legal principles and practices. Through the pages of this book, you will come to understand how the captivating tales of Indian deities, epic sagas, and moral parables have influenced and continue to shape the foundations of Indian law.
How ancient thinkers grappled with competing conceptions of divine law In the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present. What's Divine about Divine Law? untangles the classical and biblical roots of the Western idea of divine law and shows how early adherents to biblical tradition—Hellenistic Jewish writers such as Philo, the community at Qumran, Paul, and the talmudic rabbis—struggled to make sense of this conflicting legacy. Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. A stunning achievement in intellectual history, What's Divine about Divine Law? sheds critical light on an ancient debate that would shape foundational Western thought, and that continues to inform contemporary views about the nature and purpose of law and the nature and authority of Scripture.
Clives Staples Lewis (1898-1963) called his theological writings as that "of a layman and an amateur" who merely attempted to restate "ancient and orthodox doctrines." However, S. Steve Park argues that Lewis's theological reflections are well-informed, thoughtful and weighty. For instance, Lewis's notion of "mere Christianity" consistently shows his commitment to "supernaturalism" (vs. naturalism) and "eucatastrophic salvationism" (vs. ethical developmentalism) in sharp contrast to many prevailing theologians of his time. In this book, the author expounded Lewis's theological writings rather comprehensively and organized the results according to Lewis's signature literary motif of the journey towards home, in four stages: "Away from Home," "Homeward Turning," "Home Away from Home," and "The Final Home." Under these headings, Lewis's major theological and literary themes find illuminating treatments with rich contents and penetrating analyses. In so doing, the author presents to the readers, probably for the first time, a systematic theology of C. S. Lewis. It turns out that Lewis, more than just a storyteller, was a significant participant in the world of theological reflections, demonstrating himself to be a rather formidable theological mind to be reckoned with.
As I began to write the declarations and decrees of a warrior, God said I had to become one. Becoming a warrior is a process, a journey that you grow, develop and mature into. This book gives you the track and method to use to get started. So whether you re a beginner or advanced, you will be inspired, strengthened, and motivated, to move forward, into God s realms of success. Declarations and Decrees: What are they? How do they work? How do I apply them? Where do they come from? Declarations and Decrees have been illustrated and demonstrated throughout the word of God. They are more than just words compiled together. Its an authoritive order, a rule of regulation having the force of the law behind it. The force of the law of God s word. In Job 22:28 Declare and Decree a thing and it shall be established unto you. We are to be imitators, to echo, pursue and follow after our Lord. This book teaches you how to do just that. Born into a Christian home, I was saved and baptized at an early age, then filled with the Holy Spirit, as a young adult. My husband and I have been married for 35 years. We have two children. We have served as cell leaders, and at present, deacons and choir ministry. We are currently serving in Restoring the Foundation Ministry, A deliverance ministry that sets the captives free.
How ancient thinkers grappled with competing conceptions of divine law In the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present. What's Divine about Divine Law? untangles the classical and biblical roots of the Western idea of divine law and shows how early adherents to biblical tradition—Hellenistic Jewish writers such as Philo, the community at Qumran, Paul, and the talmudic rabbis—struggled to make sense of this conflicting legacy. Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. A stunning achievement in intellectual history, What's Divine about Divine Law? sheds critical light on an ancient debate that would shape foundational Western thought, and that continues to inform contemporary views about the nature and purpose of law and the nature and authority of Scripture.
Unconditionally loving. Sovereign over all. How can God be sovereign over all things and loving towards all people while His creatures possess real freedom and responsibility for their choices? Theologians have wrestled with this question for centuries. But have our attempted solutions made the problem worse? In Wonderful Decree, Travis James Campbell suggests we cannot solve the problem by sacrificing either divine sovereignty and goodness on one hand or human responsibility on the other. While considering Arminian and Molinist alternatives, he concludes that the traditional Augustinian and Calvinist approach best allows these truths to remain in a healthy and biblically-faithful tension. Inspired by the example of Spurgeon, who preferred biblical mystery over human solutions, Campbell encourages readers to trust—even delight—in the harmony of God's love for all and sovereignty over all.
Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.
The Majesty of God’s Law is a study of the history and development of the only system of law which was revealed by God, himself. That is why it is called “God’s Law.” The Psalmist described the supreme excellence of God’s law when he said: “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.” (Psalms 19:7-8) The entire code of God’s law is carefully enunciated in the five chapters of this book. Under this judicial system there are only about a hundred statutes required to govern a community, state, a nation, and the world. But this is only possible when these laws are in the hands of the wise and virtuous judges. In order to make the system work, the people must be taught the law and then they must enter into a solemn covenant to honor and sustain the precepts. When Moses gave this law to the ancient Israelites, he said it could make them most peaceful, prosperous and powerful people in the World. However it was revealed to Moses that the people of the age would violate its precepts. He then learned that it would not be until the latter days that this law would be lived the way it was originally designed. The American Founding Fathers picked up on that promise because it appeared to them that it would be in this choice land where this great promise would one day be fulfilled. Nevertheless, they recognized that the Constitution was the indispensable foundation for such an inspired system of prosperity, justice, and peace. When they saw the Constitution would gradually unravel, they knew that this character of liberty would have to be restored in all its pristine power by some future generation. And they knew this would have to occur before God’s law could be inaugurated. Someday, God’s law is coming to America. It could come rapidly after a period of cleansing and reform, even in our day. And since Moses said it would eventually transpire, there needs to be a generation of Americans trained and motivated to put it into effect. Dr. Skousen has prepared this present study in hopes that it might be of assistance.
In Psalm 49 and the Path to Redemption, Janet Smith revisits her PhD dissertation, Dust or Dew: Immortality in the Ancient Near East and in Psalm 49, reconfiguring the book for a general audience and expanding it to focus on a theme of biblical redemption. The new work takes the reader through the development of Israel's belief in an afterlife, both the positive hope but also the negative fate of those who are spiritually impoverished. Beyond that, Psalm 49 takes the reader into the mind and heart of the sages and priests who wrote many of the psalms. There we find how much we share with them emotionally and spiritually. Since Christianity is a movement with roots in the Old Testament, the reader is introduced to some important redemption concepts as expressed by Jesus Christ. Finally, the book reviews a few modern near-death experiences to ask if the Scriptures regarding afterlife have relevance today. This book is thought provoking and should cause anyone reading it to think about their own personal path to redemption.