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Baptist Churches of South Carolina and list of Baptists.
The Baptist Heritage: Four Century of Baptist Witness H. Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.
A case study in Upcountry community development in the colonial and early republic era
Southern Baptists had long considered themselves a missionary people, but when, after World War II, they embarked on a dramatic expansion of missionary efforts, they confronted headlong the problem of racism. Believing that racism hindered their evangelical efforts, the Convention's full-time missionaries and mission board leaders attacked racism as unchristian, thus finding themselves at odds with the pervasive racist and segregationist ideologies that dominated the South. This progressive view of race stressed the biblical unity of humanity, encompassing all races and transcending specific ethnic divisions. In All According to God's Plan, Alan Scot Willis explores these beliefs and the chasm they created within the Convention. He shows how, in the post-World War II era, the most respected members of the Southern Baptists Convention publicly challenged the most dearly held ideologies of the white South.
No scholarly reference library is complete without a copy of Ancestry's Red Book. In it, you will find both general and specific information essential to researchers of American records. This revised 3rd edition provides updated county and town listings within the same overall state-by-state organization. Whether you are looking for your ancestors in the northeastern states, the South, the West, or somewhere in the middle, ""Ancestry's Red Book has information on records and holdings for every county in the United States, as well as excellent maps from renowned mapmaker William Dollarhide. In short, the ""Red Book is simply the book that no genealogist can afford not to have. The availability of census records such as federal, state, and territorial census reports is covered in detail. Unlike the federal census, state and territorial census were taken at different times and different questions were asked. Vital records are also discussed, including when and where they were kept and how""
Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Ultimately, the civil rights movement triumphed in the 1960s and, with its success, fundamentally transformed American society. But this victory did little to change southern white evangelicals' theological commitment to segregation. Rather than abandoning their segregationist theology in the second half of the 1960s, white evangelicals turned their focus on institutions they still controlled--churches, homes, denominations, and private colleges and secondary schools--and fought on. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will. Increasingly caught in the tension between their sincere belief that God desired segregation and their reluctance to give voice to such ideas for fear of being perceived as bigoted or intolerant, by the late 1960s southern white evangelicals embraced the rhetoric of colorblindness and protection of the family as measures to maintain both segregation and respectable social standing. This strategy set southern white evangelicals on an alternative path for race relations in the decades ahead.
The first book-length study of the vital role Regular Baptists played in creating the modern Southern Baptist denomination The origins of the Southern Baptist Convention, the world's largest Protestant denomination, is most often traced back to the colorful, revivalist Separate Baptist movement that rose out of the Great Awakening in the mid-1700s. During that same period the American South was likewise home to the often-overlooked Regular Baptists, who also experienced a remarkable revitalization and growth. Regular Baptists combined a concern for orderly doctrine and church life with the ardor of George Whitefield's evangelical awakening. In Order and Ardor, Eric C. Smith examines the vital role of Regular Baptists through the life of Oliver Hart, pastor of First Baptist Church in Charleston, South Carolina, a prominent patriot during the American Revolution, and one of the most important pioneers of American Baptists and American evangelicalism. In this first book-length study of Hart's life and ministry, Smith reframes Regular Baptists as belonging to an influential revival movement that contributed significantly to creating the modern Southern Baptist denomination, challenging the widely held perception that they resisted the Great Awakening. During Hart's thirty-year service as the pastor of First Baptist Church, the Regular Baptists incorporated evangelical and revivalist values into their existing doctrine. Hart encouraged cooperative missions and education across the South, founding the Charleston Baptist Association in 1751 and collaborating with leaders of other denominations to spread evangelical revivalism. Order and Ardor analyzes the most intense, personal experience of revival in Hart's ministry—an awakening among the youths of his own congregation in 1754 through the emergence of a vibrant thirst for religious guidance and a concern for their own souls. This experience was a testimony to Hart's revival piety—the push for evangelical Calvinism. It reinforced his evangelical activism, hallmarks of the Great Awakening that appear prominently in Hart's diaries, letters, sermon manuscripts, and other remaining documents. Extensively researched and written with clarity, Order and Ardor offers an enlightened view of eighteenth-century Regular Baptists. Smith contextualizes Hart's life and development as a man of faith, revealing the patterns and priorities of his personal spirituality and pastoral ministry that identify him as a critically important evangelical revivalist leader in the colonial lower South.
This collection of essays by different authors is presented as a tribute to Walter B. "Buddy" Shurden, (distinctively Baptist) church historian, teacher, preacher, author, Baptist apologist extraordinaire. The rationale of this celebration of the lifework and influence of Walter Shurden is well stated, for example, in editor Marc Jolley's preface: "[D]uring some of the initial forays of our most-recent and ongoing Fundamentalist-Moderate controversy, there were days when I thought about changing denominations. Shurden's works were instrumental in my remaining a Baptist, not because I could see how Baptists had always had controversies and survived--although that is true--but because he helped me understand that the reason I had been Baptist and would remain so was due to our Baptist distinctives, our freedoms. For so much more, but especially for that understanding, I am forever grateful." Many students, Baptists in the pews, some at the pulpit or lectern, even some who are not "distinctively Baptist" could testify in like terms regarding the ongoing work and influence of Walter B. Shurden. The essays in this collection of course address some of the primary concerns of Walter Shurden, augmenting that already significant lifework.
During the late seventeenth century, a heterogeneous mixture of Protestant settlers made their way to the South Carolina lowcountry from both the Old World and elsewhere in the New. Representing a hodgepodge of European religious traditions, they shaped the foundations of a new and distinct plantation society in the British-Atlantic world. The Lords Proprietors of Carolina made vigorous efforts to recruit Nonconformists to their overseas colony by granting settlers considerable freedom of religion and liberty of conscience. Codified in the Fundamental Constitutions of Carolina, this toleration ultimately attracted a substantial number of settlers of many and varying Christian denominations. In The Origins of Southern Evangelicalism, Thomas J. Little refutes commonplace beliefs that South Carolina grew spiritually lethargic and indifferent to religion in the colonial era. Little argues that pluralism engendered religious renewal and revival, which developed further after Anglicans in the colony secured legal establishment for their church. The Carolina colony emerged at the fulcrum of an international Protestant awakening that embraced a more emotional, individualistic religious experience and helped to create a transatlantic evangelical movement in the mid-eighteenth century. Offering new perspectives on both early American history and the religious history of the colonial South, The Origins of Southern Evangelicalism charts the regional spread of early evangelicalism in the too-often neglected South Carolina lowcountry—the economic and cultural center of the lower southern colonies. Although evangelical Christianity has long been and continues to be the dominant religion of the American South, historians have traditionally described it as a comparatively late-flowering development in British America. Reconstructing the history of religious revivalism in the lowcountry and placing the subject firmly within an Atlantic world context, Little demonstrates that evangelical Christianity had much earlier beginnings in prerevolutionary southern society than historians have traditionally recognized.