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A scholarly journal devoted to the study of eastern cultures and civilizations. Each issue includes original research articles, book reviews, and other features related to the study of Asian, Middle Eastern, and African cultures. The journal has been published continuously since 1843. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Book of Liberation is perhaps the most enigmatic philosophical text from ancient India. Presented as the teachings of Bhishma as he lies dying on the battlefield, after the epic war between the Pándavas and Káuravas, it was composed by unknown authors in the last centuries BCE, during the early period of world-renunciation, when peripatetic sages meditated under trees and practiced austerities in forest groves, and wandering sophists debated in the towns and cities. There has been no time like it before or since: such freedom of thought and expression is unparalleled in the history of the world. The freedom enjoyed by these ancient thinkers was not an end in itself. Above all this animated work is the record of philosophers seeking liberation (moksha) from a world they believed unsatisfactory. The speculation herein is but a means to an end, for its authors believed they could attain freedom from the world by knowing philosophical truths.
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This book offers an integrated study of the texts and images of illustrated Malay manuscripts on magic and divination from private and public collections in Malaysia, the UK and Indonesia. Containing some of the rare examples of Malay painting, these manuscripts provide direct evidence for the intercultural connections between the Malay region, other parts of Southeast Asia and the rest of the world. In this richly illustrated volume many images and texts are gathered for the first time, making this book essential reading for all those interested in the practice of magic and divination, and the history of Malay, Southeast Asian and Islamic manuscript art.
Babur, the visionary founder of Timurid Empire in Hindustan, had a fair share of early struggle following his father’s tragic demise in AD 1494. Then on, Babur embarked on an unyielding pursuit of power amid treacherous political landscapes, the narrative unveils his moniker, ‘the chessboard king,’ portraying his adept navigation through political intricacies and adversities. From his ascent to rulership in Ferghana amidst familial threats to fleeting victories and losses in Samarkand, the book paints a poignant picture of Babur's journey. It portrays his retreat to tribal lands after relinquishing hopes of reclaiming Ferghana, eventually establishing a mountainous kingdom in Kabul, a pivotal milestone preceding his ambition to expand into Hindustan. Recounting his initial endeavour to penetrate Hindustan in AD 1505, his alliances, and subsequent setbacks after Sultan Husayn Mirza Bayqarah's demise, leaving him as the sole Timurid prince in power, the book opens a window to Babur's failed second attempt to enter Hindustan, encapsulating the initial thirteen to fourteen tumultuous years of his reign, marked by exile, fleeting victories, and delicate alliances. Gripping, anecdotal and deeply researched Babur: The Chessboard King delves into Hindustan's economic landscape during Timurid rule and portrays Babur as a multifaceted ruler, challenging the typical depiction of an infallible conqueror and a good human being. Meticulously sourced from the Persian manuscript of the Baburnama and other primary sources, this book represents a milestone in Babur's biographical genre, essential for comprehending the ambitions of this enigmatic king.
A survey of ancient Egyptian mathematics across three thousand years Mathematics in Ancient Egypt traces the development of Egyptian mathematics, from the end of the fourth millennium BC—and the earliest hints of writing and number notation—to the end of the pharaonic period in Greco-Roman times. Drawing from mathematical texts, architectural drawings, administrative documents, and other sources, Annette Imhausen surveys three thousand years of Egyptian history to present an integrated picture of theoretical mathematics in relation to the daily practices of Egyptian life and social structures. Imhausen shows that from the earliest beginnings, pharaonic civilization used numerical techniques to efficiently control and use their material resources and labor. Even during the Old Kingdom, a variety of metrological systems had already been devised. By the Middle Kingdom, procedures had been established to teach mathematical techniques to scribes in order to make them proficient administrators for their king. Imhausen looks at counterparts to the notation of zero, suggests an explanation for the evolution of unit fractions, and analyzes concepts of arithmetic techniques. She draws connections and comparisons to Mesopotamian mathematics, examines which individuals in Egyptian society held mathematical knowledge, and considers which scribes were trained in mathematical ideas and why. Of interest to historians of mathematics, mathematicians, Egyptologists, and all those curious about Egyptian culture, Mathematics in Ancient Egypt sheds new light on a civilization's unique mathematical evolution.
Informal networks are an elusive and hidden factor in every society. In the Middle East, the Arab Spring recently highlighted their power and scope from Iraq to Morocco, exposing how family and clan networks wield influence behind institutional facades. While many studies of Middle Eastern societies solely analyse formal structures and official governing bodies, this book illuminates longstanding informal social systems by examining the sociopolitical history of the Palestinian highlands, known from 1950 as the West Bank. By studying family-based networks in cities like Jerusalem, Nablus and Hebron, Harel Chorev-Halewa shows how their influence has receded more slowly and less dramatically in recent generations than is commonly believed. He also connects individual elite families to the broader landscape of informal networks, comprising inter-familial alliances, collective economic systems, Sufi orders and customary law - all of which make up the unseen 'familial order.' Unfolding chronologically, this book spans a period of immense change from the Late Ottoman period to the present day, asking: How did Palestinian informal networks adapt to new realities?Why and how did they endure? And what does this say about modern Palestinian national politics in particular, and Arab societies in general? Offering an original and innovative look at informal networks in Palestine, this study is of crucial importance to scholars of Middle East studies, Palestine studies, political science and anthropology.
Jonas Greenfield was one of the foremost epigraphers and biblical scholars of this generation. This volume, dedicated to Professor Greenfield by his students, colleagues, and friends, reflects the broad spectrum of academic interests he pursued: Bible, Qumran, epigraphy, and Semitics.