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Black suffrage was a crucial and volatile issue in the North during the Civil War era. In The Politics of Race in New York, Phyllis F. Field studies the development of racial policies in the Empire State. Asserting that it is not possible to understand the move toward black suffrage by examining national trends and the actions of individual politicians, she takes a close look at the social context of reform.Field assesses popular reaction to the idea of black suffrage by systematically analyzing the results of a series of referenda on the issue held in New York State between 1846 and 1869. Tracing the relation between changes in public opinion and the positions taken by political parties, Field concludes that party leaders tried both to express the views of their constituents and to mold those views so as to strengthen and unify their own political organizations. Inevitably, this intrusion of political considerations in the issue of race had long-term consequences for the process of social change in the United States.The Politics of Race in New York shows clearly how, in 1870, black suffrage could be achieved even though the battle for black equality had yet to begin.
"Overall, the book is organized by topic, including business, politics, education, religion, the arts, transportation, and the press. Cole shows how Columbus residents reacted to and reflected the major political, economic, and social trends in the United States at the time. In contrast to earlier accounts that focused primarily on the male, white leadership, this book tries to encompass all economic classes and ethnic and racial groups.".
With emancipation, a long battle for equal citizenship began. Bringing together the histories of religion, race, and the South, Elizabeth L. Jemison shows how southerners, black and white, drew on biblical narratives as the basis for very different political imaginaries during and after Reconstruction. Focusing on everyday Protestants in the Mississippi River Valley, Jemison scours their biblical thinking and religious attitudes toward race. She argues that the evangelical groups that dominated this portion of the South shaped contesting visions of black and white rights. Black evangelicals saw the argument for their identities as Christians and as fully endowed citizens supported by their readings of both the Bible and U.S. law. The Bible, as they saw it, prohibited racial hierarchy, and Amendments 13, 14, and 15 advanced equal rights. Countering this, white evangelicals continued to emphasize a hierarchical paternalistic order that, shorn of earlier justifications for placing whites in charge of blacks, now fell into the defense of an increasingly violent white supremacist social order. They defined aspects of Christian identity so as to suppress black equality—even praying, as Jemison documents, for wisdom in how to deny voting rights to blacks. This religious culture has played into remarkably long-lasting patterns of inequality and segregation.