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Beginning with 1931, Sept. issue includes Proceedings of the annual sessions of the conference.
When Jewish neoconservatives burst upon the political scene, many people were surprised. Conventional wisdom held that Jews were uniformly liberal. This book explodes the myth of a monolithic liberal Judaism. Michael Staub tells the story of the many fierce battles that raged in postwar America over what the authentically Jewish position ought to be on issues ranging from desegregation to Zionism, from Vietnam to gender relations, sexuality, and family life. Throughout the three decades after 1945, Michael Staub shows, American Jews debated the ways in which the political commitments of Jewish individuals and groups could or should be shaped by their Jewishness. Staub shows that, contrary to conventional wisdom, the liberal position was never the obvious winner in the contest. By the late 1960s left-wing Jews were often accused by their conservative counterparts of self-hatred or of being inadequately or improperly Jewish. They, in turn, insisted that right-wing Jews were deaf to the moral imperatives of both the Jewish prophetic tradition and Jewish historical experience, which obliged Jews to pursue social justice for the oppressed and the marginalized. Such declamations characterized disputes over a variety of topics: American anticommunism, activism on behalf of African American civil rights, imperatives of Jewish survival, Israel and Israeli-Palestinian relations, the 1960s counterculture, including the women's and gay and lesbian liberation movements, and the renaissance of Jewish ethnic pride and religious observance. Spanning these controversies, Staub presents not only a revelatory and clear-eyed prehistory of contemporary Jewish neoconservatism but also an important corrective to investigations of "identity politics" that have focused on interethnic contacts and conflicts while neglecting intraethnic ones. Revising standard assumptions about the timing of Holocaust awareness in postwar America, Staub charts how central arguments over the Holocaust's purported lessons were to intra-Jewish political conflict already in the first two decades after World War II. Revisiting forgotten artifacts of the postwar years, such as Jewish marriage manuals, satiric radical Zionist cartoons, and the 1970s sitcom about an intermarried couple entitled Bridget Loves Bernie, and incidents such as the firing of a Columbia University rabbi for supporting anti-Vietnam war protesters and the efforts of the Miami Beach Hotel Owners Association to cancel an African Methodist Episcopal Church convention, Torn at the Roots sheds new light on an era we thought we knew well.
This book argues that the way to ensure that American Jewish life flourishes is to create vibrant local communities and that the ability to thrive will be won or lost in the trenches of each locality. For every generalization about the Jews of America, one can say, “maybe, but it depends where.” In the United States, Jewish life is up close and personal where local variations on national themes make a huge difference. The author presents case studies using in-depth analysis of data from nine Jewish community studies to illuminate eleven critical American Jewish policy issues. The analysis is used to formulate a range of policy options for different types of communities. This book is for anyone who cares about the future of American Jewry. It should be of particular interest to the lay leaders and professionals who play a role in Jewish nonprofits. It is also of great interest to researchers and students of Jewish studies and Jewish communal service.
In a landmark volume of new essays destined to reshape the parameters of future discourse on American Jews and their relationships to major ideologies and organization of our time, Lipset has brought together many of the finest social analysts of Jewish life—both in the United States and overseas. Indeed, Canadian and Israeli perspectives add a comparative dimension that increases the special value of this book. S. N. Eisenstadt calls attention in his opening chapter to the thrust of the volume as a whole: a focus on the most distinguishing aspect of the American Jewish experience—the incorporation of Jews into all arenas and aspects of American life, and the effects of such incorporation on the structuring of Jewish life and self-perception. The work emphasizes the burgeoning of Jewish institutions, the visibility and acceptability of such institutions, and the changing Jewish definition of their collective identity. The work is conceived of as Festschrift, essays in honor of Earl Raab. Thus, the work has a community dimension that typifies Raab's work. The four essays in the final segment—"California is Different"—will come as a pleasant bonus in a work that otherwise features the more global dimensions of Jewish life in America. The first section on the "North American Community" features essays by S. N. Eisenstadt, Nathan Glazer, Arnold Eisen, Chaim Waxman, and Morton Weinfield. The second section on "Politics" contains contributions by Irving Kristol, Carl Sheingold, Eyton Gilboa, and Alan Fisher. The third segment is on "Jewish Community Life" with essays by Daniel Elezar, Larry Ruben, and Arnold Dashevsky. This is, in short, a major collective statement by scholars long associated with the subject. It will be of interest to political scientists and sociologists interested in ethnic studies and Jewish life in America.
No reader of professional journals, agency reports, or the daily press needs to be told that Professors Gibelman and Demone have assembled a vol ume of contributions to a very lively debate. The two words highlighted, "privatization" and "contracting," sum up the prescriptions of many for social service reform and the anxieties of others who question the new strategies. The pace and scale of developments over the past 2 decades sometimes allows us to forget that the subject has a long history. Privatization may be thought of as involving public turnover to the private sector of responsi bility for services it has been delivering. Or it may be the public sector arranging for the private sector to take on new services that the public wishes to encourage or for which it accepts responsibility. The transaction usually involves public funds. The historical story, however, is not one of public temporal primacy.
This bibliography, a project of is intended as an aid to research on and cultural aspects of contemporary ship between Jews and the non-Jewish material published in 1976 and 1977. the Institute of Jewish Affairs, the historical, social, political, Jewish life and on the relationworld. The present volume covers The Bibliography includes primarily nonfiction works published outside Israel by both Jewish and non-Jewish authors; it excludes belles lettres (with the exception of documentary novels and memoirs) and religious studies. Entries are arranged by subject, with cross-references wherever applicable; a cumulative index of names and a list of periodicals are provided at the end of the volume.
The American Jewish Year Book, now in its 116th year, is the annual record of the North American Jewish communities and provides insight into their major trends. Part I presents a forum on the Pew Survey, “A Portrait of American Orthodox Jews.” Part II begins with Chapter 13, "The Jewish Family." Chapter 14 examines “American Jews and the International Arena (April 1, 2015 – April 15, 2016), which focuses on US–Israel Relations. Chapters 15-17 analyze the demography and geography of the US, Canadian, and world Jewish populations. In Part III, Chapter 18 provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. In the final chapters, Chapter 19 presents national and local Jewish periodicals and broadcast media; Chapter 20 provides academic resources, including Jewish Studies programs, books, articles, websites, and research libraries; and Chapter 21 presents lists of major events in the past year, Jewish honorees, and obituaries. An invaluable record of Jewish life, the American Jewish Year Book illuminates contemporary issues with insight and breadth. It is a window into a complex and ever-changing world. Deborah Dash Moore, Frederick G. L. Huetwell Professor of History and Judaic Studies, and Director Emerita of the Frankel Center for Judaic Studies, University of Michigan A century from now and more, the stately volumes of the American Jewish Year Book will stand as the authoritative record of Jewish life since 1900. For anyone interested in tracing the long-term evolution of Jewish social, political, religious, and cultural trends from an objective yet passionately Jewish perspective, there simply is no substitute. Lawrence Grossman, American Jewish Year Book Editor (1999-2008) and Contributor (1988-2015)