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Reprint of the original, first published in 1874.
Diese Monografie untersucht das politische Denken und die geistesgeschichtliche Entwicklung der schottischen Unionisten in der Zeit von 1885/1886 bis 1965. Sie bietet eine analytische Untersuchung der unionistischen Positionen, wobei Bereiche wie politische Geschichte, Ekklesiologie, Sektierertum, Geschichtsschreibung und unionistisch-nationalistische Gefühle untersucht werden. Der Autor kontextualisiert das unionistische Denken innerhalb der Geschichte Schottlands und bietet Erkenntnisse, die sowohl auf Archiv- und Primärquellenforschung als auch auf einem gründlichen historiographischen Hintergrund beruhen. Er untersucht die Komplexität des schottischen Unionismus in dieser entscheidenden Phase zwischen der Spaltung der Liberalen Partei über die Irish Home Rule bis zur Reorganisation der Scottish Unionist Party im Jahr 1965. Anhand des unionistischen Diskurses in dieser Zeit zeigt er die Komplexität der verfassungsrechtlichen und kulturellen Beziehungen Schottlands mit dem Rest des Vereinigten Königreichs auf.
This book takes a look at the 'age of reform', from 1780 when reform became a common object of aspiration, to the 1830s - the era of the 'Reform Ministry' and of the Great Reform Act of 1832 - and beyond, when such aspirations were realized more frequently. It pays close attention to what contemporaries termed 'reform', identifying two strands, institutional and moral, which interacted in complex ways. Particular reforming initiatives singled out for attention include those targeting parliament, government, the law, the Church, medicine, slavery, regimens of self-care, opera, theatre, and art institutions, while later chapters situate British reform in its imperial and European contexts. An extended introduction provides a point of entry to the history and historiography of the period. The book will therefore stimulate fresh thinking about this formative period of British history.
In Charles Areskine’s Library, Karen Baston uses a detailed study of an eighteenth-century Scottish advocate’s private book collection to explore key themes in the Scottish Enlightenment including secularisation, modernisation, internationalisation, and the development of legal literature in Scotland. By exploring a surviving manuscript dated 1731that lists a Scottish lawyer’s library, Karen Baston demonstrates that the books Charles Areskine owned, used in practice, and read for pleasure embedded him in the intellectual culture that expanded in early eighteenth-century Scotland. Areskine and his fellow advocates emerged as scholarly and sociable gentlemen who led their nation. Lawyers were integral to and integrated with the Scottish society that allowed the Scottish Enlightenment to take root and flourish within Areskine’s lifetime.
Some of Australia's most highly regarded legal minds provide a timely examination of both the formation of the country's legal and constitutional foundations and the challenges which confront this framework as it continues to evolve.
This Pickering edition of Adam Ferguson's correspondence contains over 400 letters, most of which have never before been published. The correspondence includes letters between Ferguson and Adam Smith, David Hume and Alexander Carlyle and many other central figures of the Scottish Enlightenment.