Download Free Josiahs Reform And The Dynamics Of Defilement Book in PDF and EPUB Free Download. You can read online Josiahs Reform And The Dynamics Of Defilement and write the review.

Lauren Monroe argues that the use of cultic and ritual language in the account of the Judean King Josiah's reforms in 2 Kings 22-23 is key to understanding the history of the text's composition, and illuminates the essential, interrelated processes of textual growth and identity construction in ancient Israel.
A groundbreaking new account of the writing of the Hebrew Bible Who wrote the Bible? Its books have no bylines. Tradition long identified Moses as the author of the Pentateuch, with Ezra as editor. Ancient readers also suggested that David wrote the psalms and Solomon wrote Proverbs and Qohelet. Although the Hebrew Bible rarely speaks of its authors, people have been fascinated by the question of its authorship since ancient times. In Who Really Wrote the Bible, William Schniedewind offers a bold new answer: the Bible was not written by a single author, or by a series of single authors, but by communities of scribes. The Bible does not name its authors because authorship itself was an idea enshrined in a later era by the ancient Greeks. In the pre-Hellenistic world of ancient Near Eastern literature, books were produced, preserved, and passed on by scribal communities. Schniedewind draws on ancient inscriptions, archaeology, and anthropology, as well as a close reading of the biblical text itself, to trace the communal origin of biblical literature. Scribes were educated through apprenticeship rather than in schools. The prophet Isaiah, for example, has his “disciples”; Elisha has his “apprentice.” This mode of learning emphasized the need to pass along the traditions of a community of practice rather than to individuate and invent. Schniedewind shows that it is anachronistic to impose our ideas about individual authorship and authors on the writing of the Bible. Ancient Israelites didn’t live in books, he writes, but along dusty highways and byways. Who Really Wrote the Bible describes how scribes and their apprentices actually worked in ancient Jerusalem and Judah.
In this commentary, Thomas Renz reads Nahum, Habakkuk, and Zephaniah as three carefully crafted writings of enduring relevance, each of which makes a vital contribution to the biblical canon. Discussing the historical settings, Renz takes up both long-standing issues, such as the relationship of Zephaniah to Josiah’s reforms, and the socioeconomic conditions of the time suggested by recent archaeological research. The place of these writings within the Book of the Twelve is given fresh consideration, including the question of what one should make of the alleged redaction history of Nahum and Habakkuk. The author’s careful translation of the text comes with detailed textual notes, illuminating some of the Bible’s most outstanding poetry (Nahum) and one of the biblical chapters that is among the most difficult to translate (Habakkuk 3). The thorough verse-by-verse commentary is followed by stimulating theological reflection, opening up avenues for teaching and preaching from these prophetic writings. No matter their previous familiarity with these and other Minor Prophets, scholars, pastors, and lay readers alike will find needed guidance in working through these difficult but important books of the Bible.
Back cover: In this work, Julia Rhyder examines the Holiness legislation in Leviticus 17-26 and cultic centralization in the Persian period. Rather than presuming centralization as an established norm, Leviticus 17-26 forge a distinctive understanding of centralization around a central sanctuary, standardized ritual processes, and a hegemonic priesthood.
Situates a hotly contested section of Isaiah within its historical and cultural contexts, correcting misunderstandings of older scholarship.
This work by Stephen Chapman offers a robustly theological and explicitly Christian reading of 1 Samuel. Chapman’s commentary reveals the theological drama at the heart of that biblical book as it probes the tension between civil religion and vital religious faith through the characters of Saul and David.
Tzedek, Tzedek Tirdof: Poetry, Prophecy, and Justice in Hebrew Scripture. Essays in Honor of Francis Landy on the Occasion of his 70th Birthday is a collection of essays by colleagues, friends, and students of Prof. Francis Landy. It is the second Festschrift dedicated to this remarkable teacher and colleague, friend and mentor, and thus bears witness to the remarkable esteem in which Prof. Landy is held in the Biblical Studies community and beyond (including literary studies, film studies, and poetry).
Paul Hedley Jones presents a coherent reading of 1 Kings 13 that is attentive to literary, historical and theological concerns. Beginning with a summary and evaluation of Karl Barth's overtly theological exposition of the chapter – as set out in his Church Dogmatics – Jones explores how this analysis was received and critiqued by Barth's academic peers, who focused on very different questions, priorities and methods. By highlighting substantive material in the text for further investigation, Jones sheds light on a range of hermeneutical issues that support exegetical work unseen, and additionally provides a wider scope of opinion into the conversation by reviewing the work of other scholars whose methods and priorities also diverge from those of Barth and his contemporaries. After evaluating four additional in-depth readings of 1 Kings 13, Jones presents a more theoretical discussion about perceived dichotomies in biblical studies that tend to surface regularly in methodological debates. This volume culminates with Jones' original exposition of the chapter, which offers an interpretation that reads 1 Kings 13 as a narrative analogy, where the figure of Josiah functions as a hermeneutical key to understanding the dynamics of the story.
Much of the scholarship on the book of Kings has focused on questions of the historicity of the events described. Alison L. Joseph turns her attention instead to the literary characterization of Israel’s kings. By examining the narrative techniques used in the Deuteronomistic History to portray Israel’s kings, Joseph shows that the Deuteronomist in the days of the Josianic Reform constructed David as a model of adherence to the covenant, and Jeroboam, conversely, as the ideal opposite of David. The redactor further characterized other kings along one or the other of these two models. The resulting narrative functions didactically, as if instructing kings and the people of Judah regarding the consequences of disobedience. Attention to characterization through prototype also allows Joseph to identify differences between pre-exilic and exilic redactions in the Deuteronomistic History, bolstering and also revising the view advanced by Frank Moore Cross. The result is a deepened understanding of the worldview and theology of the Deuteronomistic historians.