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It has taken modern science more than 3,500 years, and the genius of such men as Einstein to catch up with what Abraham and Moses knew so long ago. We can only ponder how many more wonders of God may be hidden in the astounding translations of Joseph Smith. In Joseph Smith and Modern Astronomy, Dr. Richard Ingebretsen, former science editor for the Ensign, a medical doctor, and a PhD scientist, confirms the truth of the writings and translations of Joseph Smith using advances in modern science and astrophysics. • Governing stars influence other celestial bodies (Abraham 3:2-4) • The “times” of heavenly bodies are not all the same (Abraham 3:3-4) • Absolute truths have been revealed in the translations of Joseph Smith These fascinating parallels explained by Dr. Ingebretsen will not only broaden your scientific understanding, but they will also present a framework to comprehending other revelations.
A troubled childhood. A difficult adolescence. How might these have affected the adult character of church founder Joseph Smith? Psychiatrist Robert D. Anderson explores the impact on young Joseph of his family's ten moves in sixteen years, their dire poverty, especially after his father's Chinese export venture failed, and his father's drinking. It is equally significant, writes Anderson, that Joseph's mother suffered bouts of depression. For instance, "for months" she "did not feel as though life was worth seeking" after two sisters died of tuberculosis and later when she buried two sons, Ephraim and Alvin. A typhoid epidemic nearly claimed her daughter Sophronia, and the same affliction left Joseph with a crippled leg, after which he was sent to live on the coast with an uncle. Such factors and others produced emotional wounds that emerged later in the prophet's life and writings, in particular, according to Anderson, in the Book of Mormon.
Joseph Smith may have lived in the nineteenth century, but he saw the world in ways we are only now beginning to understand. Relying upon Joseph’s teachings, Dr. John David Lamb—award-winning professor of chemistry at BYU—draws fascinating parallels between the latest scientific discoveries and revelations received by the Prophet Joseph. Uniting science and faith, this book paints a mesmerizing picture of the universe around us.
Joseph F. Merrill became the first native Utahn to earn a PhD. Working at the University of Utah, he labored to reconcile the secular world with the spiritual world of his youth. In 1912 he helped establish the first Latter-day Saint seminary at Granite High School. As Church commissioner of education, he helped establish the institutes of religion, with a mission to allow college students to reconcile the secular truths learned in university settings with the truths of the gospel. He created the Religion Department at Brigham Young University and encouraged young scholars to produce professional studies of the Latter-day Saint religion. In 1933 Merrill was called as an Apostle, where he continued his work to modernize the Church. In the final years of his life, Merrill continued to work to show that science and religion could be reconciled.
Excerpt from Joseph Smith as Scientist: A Contribution to Mormon Philosophy Some readers may urge that the testimony of the Spirit, which has been the final refuge of so many Chris tians, has received little consideration in the following chapters. This is due to the avowed purpose of the work to harmonize science and religion, on the basis of accepted science. Mormonism is deeply and rationally spiritual; the discussion in this volume is confined to one phase of Gospel philosophy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
SUB TITLE:The Life and Faith of Henry Eyring
In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith's process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley.